The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.

And he came to Derbe and Lystra; and lo! a certain disciple was there, named Timothy, the son of a believing Jewess, but whose father was a Greek;

Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

And having come in sight of Cyprus, we passed it on the left, and sailed to Syria, and landed at Tyre; for there the ship was to unlade her cargo.

And as he was about to be led into the castle, Paul saith to the chief captain, May I speak to thee? And he said, Canst thou speak Greek?

And when it was day, they did not know the land; but they observed a certain creek having a beach, into which they determined, if possible, to run the ship.

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon.