Thematic Bible




Thematic Bible



In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus.

Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them,


while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious?

as to brother Apollos, I earnestly entreat him to make you a visit, with the brethren: but he has not the least mind to it at present; however, he will be with you when a fit occasion offers.

dispatch Zenas the lawyer, and Apollos, and take care that nothing be wanting to their journey.


for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas,

while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious? who then is Paul, and who is Apollos, but ministers by whom ye have received faith according to the divine gifts imparted to each of them? I have planted, Apollos watered: but God gave the increase.


Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them,


In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. read more.
and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah.

while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious? who then is Paul, and who is Apollos, but ministers by whom ye have received faith according to the divine gifts imparted to each of them? I have planted, Apollos watered: but God gave the increase. read more.
so then, neither is he that planted any thing, nor he that watered: it is God only that gives the increase.


yet I fear when I do come I shall not find you such as I would, and that you will find me such as you least desire: I am afraid there are among you debates, envyings, animosities, strifes, backbitings, whisperings, arrogance, tumults: and I am afraid, God will humble me when I come again among you, and I shall bewail many who have formerly sinned, and have not yet repented of their impurity, their fornication, and dissoluteness.

for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul?

for you are still subject to your passions. since envy, and strife, and divisions are among you, are you not actuated by the vices of the animal part? while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious?

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you. for there must be factions among you, whereby it will appear who among you are the approved.



while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious?


Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans. but go rather to the lost sheep of the house of Israel. and wherever ye go, make this proclamation: the kingdom of heaven is nigh. read more.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis.

In the mean time the eleven disciples went into Galilee, to a mountain where Jesus had appointed them. and when they saw him, they worshipped him: but some doubted. and Jesus came, and said to them, all power has been given me in heaven and in earth. read more.
go and instruct all nations, baptizing them in the name of the father, and of the son, and of the holy ghost: teaching them to observe every thing which I have enjoin'd you: and be assured I shall be always with you to the end of the world.

Now having called the twelve, he sent them out by two and two, giving them power to exorcize spirits: he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse: to have but one pair of shoes, and but one coat. read more.
whatever house you enter into, said he, there abide, till you leave the place. wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city. then they departed, and call'd upon all to repent. they dispossess'd a great number of demons. many, that were sick, they anointed with oil, and restor'd their health.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection. Then he said to them, go ye into all parts of the world, and preach the gospel to all mankind. he that believeth, and is baptized, shall be saved; but he that disbelieves, shall be condemned. read more.
they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover. Now after the Lord had convers'd with them, he was assum'd up to heaven, where he sat on the right hand of God. as for the disciples, they went and preached the gospel in all parts: the Lord co-operating with them, and confirming their doctrine by the miracles that accompany'd it.

After this he assembled the twelve apostles, and gave them authority over all sorts of demons, and the power of curing all diseases: then sent them to proclaim the reign of the Messiah, and to heal the sick. and he said to them make no provision for your journey: take neither staff, nor sack, nor bread, nor money; and but one coat for each. read more.
when you are lodg'd in any house, there stay, till you leave the place. if any refuse to entertain you, when you leave that city, shake off the dust from your feet, as a sign of their being abandon'd. accordingly they departed, and travell'd thro' the towns, preaching the gospel, and performing cures every where.

After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

then he said, this is what I told you, while I was yet with you, that what has been written concerning me in the law of Moses, in the prophets, and in the psalms, must be all accomplished. then he open'd their minds to make them understand the scriptures, and said to them, thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day: read more.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem. you are witnesses of these things. and I am going to send you what my father has promis'd you. but continue in the city of Jerusalem, until you shall be endued with power from on high.

I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul? I thank God, I baptized none of you, except Crispus and Gaius: read more.
lest any should say, I had baptized into mine own name. true, I baptized the family of Stephanas: but I don't know that I baptized any other besides. for Christ did not send me to baptize: but to preach the gospel: tho' not with the preaching of the wise, lest the cross of Christ should have been hinder'd in its efficacy.


for you are still subject to your passions. since envy, and strife, and divisions are among you, are you not actuated by the vices of the animal part? while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious?

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you. for there must be factions among you, whereby it will appear who among you are the approved.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment. for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, read more.
and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul?


Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment. for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, read more.
and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul? I thank God, I baptized none of you, except Crispus and Gaius: lest any should say, I had baptized into mine own name. true, I baptized the family of Stephanas: but I don't know that I baptized any other besides. for Christ did not send me to baptize: but to preach the gospel: tho' not with the preaching of the wise, lest the cross of Christ should have been hinder'd in its efficacy.


for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul?


After this he assembled the twelve apostles, and gave them authority over all sorts of demons, and the power of curing all diseases: then sent them to proclaim the reign of the Messiah, and to heal the sick.

In the mean time the eleven disciples went into Galilee, to a mountain where Jesus had appointed them. and when they saw him, they worshipped him: but some doubted. and Jesus came, and said to them, all power has been given me in heaven and in earth. read more.
go and instruct all nations, baptizing them in the name of the father, and of the son, and of the holy ghost: teaching them to observe every thing which I have enjoin'd you: and be assured I shall be always with you to the end of the world.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection. Then he said to them, go ye into all parts of the world, and preach the gospel to all mankind. he that believeth, and is baptized, shall be saved; but he that disbelieves, shall be condemned. read more.
they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover. Now after the Lord had convers'd with them, he was assum'd up to heaven, where he sat on the right hand of God. as for the disciples, they went and preached the gospel in all parts: the Lord co-operating with them, and confirming their doctrine by the miracles that accompany'd it.

After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

then he said, this is what I told you, while I was yet with you, that what has been written concerning me in the law of Moses, in the prophets, and in the psalms, must be all accomplished. then he open'd their minds to make them understand the scriptures, and said to them, thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day: read more.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem. you are witnesses of these things. and I am going to send you what my father has promis'd you. but continue in the city of Jerusalem, until you shall be endued with power from on high.

I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul? I thank God, I baptized none of you, except Crispus and Gaius: read more.
lest any should say, I had baptized into mine own name. true, I baptized the family of Stephanas: but I don't know that I baptized any other besides. for Christ did not send me to baptize: but to preach the gospel: tho' not with the preaching of the wise, lest the cross of Christ should have been hinder'd in its efficacy.

Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans. but go rather to the lost sheep of the house of Israel. and wherever ye go, make this proclamation: the kingdom of heaven is nigh. read more.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis. Provide neither gold nor silver, nor brass in your purses: nor scrip for your journey, neither two coats, nor shoes, nor staves: for the workman deserves his maintenance. whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place. As soon as ye enter into any house, salute the family. if the family be worthy, your benediction shall have its effect; but if it be not worthy, it shall only redound to your own advantage. if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet. I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city. By your mission you will be expos'd like sheep in the midst of wolves: be then as circumspect as serpents, and as inoffensive as doves:

but Jesus said to him, a prophet is never despis'd, except in his own country, among his own kindred, and in his own family: so that excepting the cure of a few sick by the imposition of hands, he would not work any miracle there, they were so marvellously incredulous. so that He went all about to teach in the neighbouring villages. read more.
Now having called the twelve, he sent them out by two and two, giving them power to exorcize spirits: he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse: to have but one pair of shoes, and but one coat. whatever house you enter into, said he, there abide, till you leave the place. wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city. then they departed, and call'd upon all to repent.


but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done;

we have it from all quarters, that incest is practis'd among you, and such as is not among the Gentiles, that of a man's having his father's wife. this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action. as for me, though I am absent in person, yet being present by my authority, with regard to him that has committed this fact, I am come to the same resolution, as if I was present, read more.
that is, when you are assembled, and I virtually there, in the name of our Lord Jesus Christ, to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.


When any controversy arises among you, will any one presume to appeal to the Gentiles, and not to Christians? don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes? don't you know that we shall be judges of angels? much more then of the affairs of life? read more.
if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame. what, is there not a man of experience amongst you, capable of being arbitrator between his brethren? but when a contest arises, you must refer the decision to infidels? beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss? nay, in this case, you act injuriously, and do damage even to your brethren.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment. for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, read more.
and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul?

but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?

Now in what I am going to say, I do not commend you, because your assemblies are not to your advantage, but to your prejudice. for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you. for there must be factions among you, whereby it will appear who among you are the approved. read more.
when you thus assemble therefore, this is not eating the Lord's supper. for in eating every one strives to take his own supper first, and while one is hungry, another is surfeited. what, have you no houses to eat and drink in? or have ye a contempt for the church of God, or is it to insult those who are in want? what shall I say to you? shall I commend such behaviour? I do not approve of it.


for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas,

but when a contest arises, you must refer the decision to infidels?