Thematic Bible




Thematic Bible






Ye are the salt of the earth; but if the salt become insipid, how shall it recover its savour? it is no longer fit for any thing, but to be cast out and trod under foot. ye are the light of the world. a city that is situated on an hill, cannot be hid; and when men light a lamp, they do not put it under a bushel: but on the stand, to give light to all the family. read more.
even so let your light shine before men, that they may see your good works, and glorify your father who is in heaven.

and he shall march before him, in the spirit and power of Elias, to reconcile parents and children together, and the unruly to the practice of justice, that the people may be duly dispos'd to receive the Lord.

so was James too, and John, the sons of Zebedee, both partners with Simon. but Jesus said to Simon, be not afraid; for the future you shall fish for men.




for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. read more.
that no man might glory before God;


with the salutary doctrine of the gospel of immortality, which the blessed God committed to my trust.







if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock; don't triumph over the branches: or if you do, remember the root is not dependent upon you, but you upon the root. you will say then, "the branches were broken off, that I might be grafted in." read more.
well, be it so, for their incredulity they were broken off, and you by faith stand firm: be not then elated, but let this be your fear, lest God should not spare you, since he did not spare even the natural branches.

for Christ did not send me to baptize: but to preach the gospel: tho' not with the preaching of the wise, lest the cross of Christ should have been hinder'd in its efficacy. For tho' the doctrine of the cross seems folly to those that perish: yet we that are to be saved, do feel its energy is divine. for it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent." read more.
where is the wise? where is the scribe? where is the disputant of this age? has not God prov'd the wisdom of this world to be downright folly. for whereas the world, with all their learning, did not distinguish the characters of his divine wisdom, in his works, it pleased God to save those who believe, by preaching, which they counted folly. while the Jews require signs, and the Greeks seek wisdom: we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe, both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God. for this divine doctrine, as foolish and weak as men may think it, far surpasses all their wisdom, and baffles all their power. for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. that no man might glory before God; for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, "he that glorieth, should glory in the Lord."

These things, my brethren, I have represented to you in my own person, and that of Apollos, out of respect to you: to show you how to moderate your esteem by the rule prescrib'd, that you may not be transported in favour of one rather than another. for who has distinguish'd thee above another? or what have you, that you did not receive? now if you did receive it, why do you glory as if you had not received it?

for I dare not rank or compare my self with some who vaunt themselves: but they making their self-conceit the only standard whereby to judge of themselves, show their want of judgment. I will not boast of any thing done without my province, but confine myself within that line by which God has mark'd out my bounds, and in which you are included. for I do not stretch beyond my limits to take you in; since in preaching the gospel of Christ, we are advanced even to you. read more.
I don't assume to myself the credit of other men's labours in another province, but hope, that when your faith is increased, the bounds now prescribed will be enlarged by you yet farther; so that I may preach the gospel in the regions beyond you, and not assume the credit of things ready prepared to my hand, in another man's province. but he that glorieth, let him glory in the Lord. for not he that commendeth himself, but he whom the Lord commendeth, is the approved.

for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:





but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.






but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.



but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed. read more.
he that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just. he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world. if we keep his commandments, that is a proof that we know him. read more.
he that says, he knows him, and does not keep his commandments, is a lyar, and an enemy to the truth: but he that observes his precepts, loves God with a true and perfect love: 'tis by this we know that we are truly christians. he that says he is attach'd to Christ, ought to regulate his conduct by his example.

Philip said to him, Lord shew us the father, and we are satisfied. Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father? don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent. read more.
believe me, I am in the father, and the father in me: at least believe me upon account of the very works. I assure you, he that believeth on me, shall likewise perform the works that I do; nay, greater works than these shall he do; because for that end am I going to my father. and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it. when ye shall ask any thing in my name, I will do it. if ye love me, keep my commandments. and I will pray the father, and he shall give you another advocate, to abide with you for ever; even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you. I will not leave you orphans; I will come again to you. yet a little while, and the world shall see me no more: but ye shall see me: because I shall live again, and ye shall live also. then shall you know, that I am in my father, and you in me, and I in you.

for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. read more.
that no man might glory before God; for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ: for in him all divine plenitude does substantially reside. and ye are filled by him, who is the chief of all principality and power: read more.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead.

beloved, if our heart condemn us not, we may securely confide in God. whatever we ask, we shall receive it of him, because we keep his commandments, and do what is agreeable to him. now this is his commandment, that we believe in his son Jesus Christ, and that we love one another, as he commanded us. read more.
he that observes his commandments, dwelleth in God, and God in him: and hereby we know that he abideth in us, by the spirit which he hath given us.

we know that we are the children of God, and the rest of the world are subject to the evil spirit. We know that the son of God is come, and hath given us an understanding to know him that is true: and we are with him that is true, by his son Jesus Christ. "he is the true God, who is the author of eternal life."




what reason then is there for boasting? it is excluded. what, by the ceremonial law? no: but by the law of faith.






but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.



but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. that no man might glory before God;


but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing. that no man might glory before God;