Thematic Bible
Thematic Bible
Idolatry » Saints should » Flee from
Wherefore, my beloved, do ye flee from idolatry.
Meat » Sacrificed
I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died. Therefore let not your good be defamed. read more.
For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house. And if any one thinks to know anything, as yet he has known nothing as he ought to know. And if any one love God, the same is known of him.) read more.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar? What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing? But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons. Do we emulate the Lord? are we stronger than he? All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar? What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing? But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons. Do we emulate the Lord? are we stronger than he? All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
Partaking » Who partakes with the lord
If ye endure correction, God treats you as sons; for who is the son which the father corrects not? And if ye are without correction, of which all are partakers, then are ye spurious, not sons. Since we truly have fathers of our flesh instructors, and we were influenced: shall we not rather be in subjection to the Father of spirits, and we shall live? read more.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;
Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:
Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed. And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.
Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you: But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy. If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.
Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness: read more.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
Sacrifice » Meat » Idols
I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died. Therefore let not your good be defamed. read more.
For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house. And if any one thinks to know anything, as yet he has known nothing as he ought to know. And if any one love God, the same is known of him.) read more.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar? What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing? But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons. Do we emulate the Lord? are we stronger than he? All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar? What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing? But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons. Do we emulate the Lord? are we stronger than he? All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.