Thematic Bible
Thematic Bible
Anger of God » Folly of provoking
God » Impartiality of » Jealousy of
Jehovah will not be willing to forgive him, but then the anger of Jehovah and His jealousy shall smoke against that man, and all the curses that are written in this book shall lie on him, and Jehovah shall blot out his name from under heavens.
You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me,
For Jehovah your God is a consuming fire, a jealous God.
For you shall worship no other god. For Jehovah, whose name is Jealous, is a jealous God;
And Joshua said to the people, You cannot serve Jehovah, for He is a holy God. He is a jealous God. He will not forgive your transgressions nor your sins.
And Judah did evil in the sight of Jehovah, and they provoked Him to jealousy with their sins which they had committed, above all that their fathers had done.
Jealousy » Divine
Jehovah will not be willing to forgive him, but then the anger of Jehovah and His jealousy shall smoke against that man, and all the curses that are written in this book shall lie on him, and Jehovah shall blot out his name from under heavens.
You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me,
For Jehovah your God is a consuming fire, a jealous God.
For you shall worship no other god. For Jehovah, whose name is Jealous, is a jealous God;
And Joshua said to the people, You cannot serve Jehovah, for He is a holy God. He is a jealous God. He will not forgive your transgressions nor your sins.
And Judah did evil in the sight of Jehovah, and they provoked Him to jealousy with their sins which they had committed, above all that their fathers had done.
Meat » Sacrificed
I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, read more.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any one loves God, he has been known of him. read more.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; you judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Sacrifice » Meat » Idols
I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, read more.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any one loves God, he has been known of him. read more.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; you judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Servants » Servants not being able to serve two masters
Do not be unequally yoked together with unbelievers; for what fellowship does righteousness have with lawlessness? And what partnership does light have with darkness? And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever? And what agreement does a temple of God have with idols? For you are the temple of the living God, as God has said, "I will dwell in them and walk among them; and I will be their God, and they shall be My people."
No one can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.
Verse Concepts
No servant can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.
But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He?
By this we bless God, even the Father. And by this we curse men, who have come into being according to the image of God. Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so. Does a fountain send forth at the same hole the sweet and the bitter? read more.
Can the fig tree, my brothers, bear olive berries; or a vine, figs? So no fountain can yield both salt water and fresh.
Can the fig tree, my brothers, bear olive berries; or a vine, figs? So no fountain can yield both salt water and fresh.
Service » What cannot be served together
Do not be unequally yoked together with unbelievers; for what fellowship does righteousness have with lawlessness? And what partnership does light have with darkness? And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever? And what agreement does a temple of God have with idols? For you are the temple of the living God, as God has said, "I will dwell in them and walk among them; and I will be their God, and they shall be My people."
No one can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.
Verse Concepts
No servant can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.
But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He?