Thematic Bible




Thematic Bible



and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil.


And this shall happen: There will be a stench instead of perfume, and a rope instead of a sash, and baldness instead of a well-set hairdo, and a clothing wrap of sackcloth instead of a rich robe, branding instead of beauty.


but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head].


and they had hair like the hair of women, and their teeth were like [the teeth] of lions,


but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.



And she said to the servant, "Who [is] this man walking around in the field to meet us?" And the servant said, "That [is] my master." And she took her veil and covered herself.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.



--wives to their own husbands as to the Lord, because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body).

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them]. But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, read more.
but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering. But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.

A woman must learn in quietness with all submission. But I do not permit a woman to teach or to exercise authority over a man, but {to remain quiet}. For Adam was formed first, then Eve, read more.
and Adam was not deceived, but the woman, [because she] was deceived, came into transgression.


"The apparel of a man shall not be [put] on a woman, and a man shall not wear the clothing of a woman, because everyone who does these things is detestable to Yahweh your God.

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them]. But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, read more.
but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering. But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.



And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man." Therefore a man shall leave his father and his mother and shall cling to his wife, and they shall be as one flesh.

But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. read more.
For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.



the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.


And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying. And [when] he knocked at the door of the gateway, a female slave {named} Rhoda came up to answer.


Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them]. But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, read more.
but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering. But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.

Therefore I want the men in every place to pray, lifting up holy hands without anger and dispute. Likewise also the women should adorn themselves in appropriate clothing, with modesty and self-control, not with braided hair and gold jewelry or pearls or expensive clothing, but with good deeds which are fitting for women who profess godliness. read more.
A woman must learn in quietness with all submission.


but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. read more.
For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering.