Thematic Bible
Thematic Bible
Body » The body of Christ
who now rejoice in my sufferings on your behalf, and I fill up the things lacking of the afflictions of Christ in my flesh, on behalf of His body, which is the church;
For even as we have many members in one body, and all members do not have the same function, so we the many are one body in Christ, and each one members of one another. Then having gifts differing according to the grace that is given to us, if prophecy, according to the proportion of faith; read more.
or ministry, in the ministry; or he who teaches, in the teaching; or he who exhorts, in the encouragement; or he who shares, in simplicity; or he who takes the lead, in diligence; or he who shows mercy, in cheerfulness.
or ministry, in the ministry; or he who teaches, in the teaching; or he who exhorts, in the encouragement; or he who shares, in simplicity; or he who takes the lead, in diligence; or he who shows mercy, in cheerfulness.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? Let it not be! Or do you not know that he being joined to a harlot is one body? For He says, The two shall be one flesh. But he being joined to the Lord is one spirit.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, the many, are one bread and one body; for we are all partakers of that one bread.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part. And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all workers of power? Do all have gifts of healings? Do all speak languages? Do all interpret? But zealously strive after the better gifts. And yet I show to you a more excellent way.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part. And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all workers of power? Do all have gifts of healings? Do all speak languages? Do all interpret? But zealously strive after the better gifts. And yet I show to you a more excellent way.
and what is the surpassing greatness of His power toward us, the ones believing according to the working of His mighty strength which He worked in Christ in raising Him from the dead, and He seated Him at His right hand in the heavenlies, far above all principality and authority and power and dominion, and every name being named, not only in this world, but also in the coming age. read more.
And He has put all things under His feet and gave Him to be Head over all things to the church, which is His body, the fullness of Him who fills all in all.
And He has put all things under His feet and gave Him to be Head over all things to the church, which is His body, the fullness of Him who fills all in all.
I therefore, the prisoner in the Lord, beseech you that you walk worthy of the calling with which you are called, with all lowliness and meekness, with long-suffering, forbearing one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men." (Now that He ascended, what is it but that He also descended first into the lower parts of the earth? He who descended is the same also as He who ascended up far above all heavens, that He might fill all things.) And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ; so that we no longer may be infants, tossed to and fro and carried about by every wind of doctrine, in the dishonesty of men, in cunning craftiness, to the wiles of deceit. But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Christ; from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men." (Now that He ascended, what is it but that He also descended first into the lower parts of the earth? He who descended is the same also as He who ascended up far above all heavens, that He might fill all things.) And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ; so that we no longer may be infants, tossed to and fro and carried about by every wind of doctrine, in the dishonesty of men, in cunning craftiness, to the wiles of deceit. But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Christ; from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and He is the Savior of the body. Therefore as the church is subject to Christ, so let the wives be to their own husbands in everything. read more.
Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the church. For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband.
Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the church. For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband.
And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
Church » Unity of
that the nations should be fellow heirs, and of the same body, and partaker of His promise in Christ through the gospel.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
And now I am in the world no longer, but these are in the world, and I come to You, Holy Father. Keep them in Your name, those whom You have given Me, so that they may be one as We are.
And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
For we, the many, are one bread and one body; for we are all partakers of that one bread.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.
A Song of degrees; of David. Behold, how good and how pleasant it is for brothers to dwell together in unity!
that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, so that the world may believe that You have sent Me. And I have given them the glory which You have given Me, that they may be one, even as We are one, I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.
For even as we have many members in one body, and all members do not have the same function, so we the many are one body in Christ, and each one members of one another.
And there are differences of ministries, but the same Lord.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
For you are all sons of God through faith in Christ Jesus. For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
for an administration of the fullness of times, to head up all things in Christ, both the things in Heaven, and the things on earth, even in Him,
For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself. read more.
And He came and preached peace to you who were afar off, and to those who were near. For through Him we both have access by one Spirit to the Father. Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
And He came and preached peace to you who were afar off, and to those who were near. For through Him we both have access by one Spirit to the Father. Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
in whom every building having been fitly framed together, grows into a holy sanctuary in the Lord;
of whom the whole family in Heaven and earth is named,
for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ;
from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
Therefore putting away lying, let each man speak truth with his neighbor, for we are members of one another.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
so we the many are one body in Christ, and each one members of one another.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.
There is one body and one Spirit, even as you are called in one hope of your calling,
The church » Unity of
For we, the many, are one bread and one body; for we are all partakers of that one bread.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
so we the many are one body in Christ, and each one members of one another.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed and heirs according to the promise.
For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him. For everyone, "whoever shall call on the name of the Lord will be saved."
But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,
And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. read more.
And He put no difference between us and them, purifying their hearts by faith.
And He put no difference between us and them, purifying their hearts by faith.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.
But now also put off all these things: anger, wrath, malice, blasphemy, shameful speech out of your mouth. Do not lie to one another, having put off the old man with his deeds and having put on the new, having been renewed in knowledge according to the image of Him who created him, read more.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Israel/jews » Jews and gentiles being equal in Christ
For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed and heirs according to the promise.
For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him. For everyone, "whoever shall call on the name of the Lord will be saved."
But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,
And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. read more.
And He put no difference between us and them, purifying their hearts by faith.
And He put no difference between us and them, purifying their hearts by faith.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.
But now also put off all these things: anger, wrath, malice, blasphemy, shameful speech out of your mouth. Do not lie to one another, having put off the old man with his deeds and having put on the new, having been renewed in knowledge according to the image of Him who created him, read more.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Selfishness » Inconsistent with communion of saints
For even as we have many members in one body, and all members do not have the same function, so we the many are one body in Christ, and each one members of one another.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
Union with Christ » Illustrated » Body and members
And you are the body of Christ, and members in part.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.
Unity » In Christ
For we, the many, are one bread and one body; for we are all partakers of that one bread.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ;
so we the many are one body in Christ, and each one members of one another.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.
Unity » Who is united in Christ
For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed and heirs according to the promise.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.
Jesus spoke these words and lifted up His eyes to Heaven and said, Father, the hour has come. Glorify Your Son so that Your Son also may glorify You, even as You have given Him authority over all flesh so that He should give eternal life to all You have given Him. And this is life eternal, that they might know You, the only true God, and Jesus Christ whom You have sent. read more.
I have glorified You upon the earth. I have finished the work which You have given Me to do. And now Father, glorify Me with Yourself with the glory which I had with You before the world was. I have revealed Your name to the men whom You gave to Me out of the world. They were Yours, and You gave them to Me, and they have kept Your word. Now they have known that all things, whatever You have given Me, are from You. For I have given to them the Words which You gave Me, and they have received them and have known surely that I came out from You. And they have believed that You sent Me. I pray for them. I do not pray for the world, but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine; and I am glorified in them. And now I am in the world no longer, but these are in the world, and I come to You, Holy Father. Keep them in Your name, those whom You have given Me, so that they may be one as We are. While I was with them in the world, I kept them in Your name. Those that You have given Me I have kept, and none of them is lost, but the son of perdition, that the Scripture might be fulfilled. And now I come to You, and these things I speak in the world that they might have My joy fulfilled in them. I have given them Your Word, and the world has hated them because they are not of the world, even as I am not of the world. I do not pray for You to take them out of the world, but for You to keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Your truth. Your Word is truth. As You have sent Me into the world, even so I have sent them into the world. And I sanctify Myself for their sakes, so that they also might be sanctified in truth. And I do not pray for these alone, but for those also who shall believe on Me through their word, that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, so that the world may believe that You have sent Me. And I have given them the glory which You have given Me, that they may be one, even as We are one, I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.
I have glorified You upon the earth. I have finished the work which You have given Me to do. And now Father, glorify Me with Yourself with the glory which I had with You before the world was. I have revealed Your name to the men whom You gave to Me out of the world. They were Yours, and You gave them to Me, and they have kept Your word. Now they have known that all things, whatever You have given Me, are from You. For I have given to them the Words which You gave Me, and they have received them and have known surely that I came out from You. And they have believed that You sent Me. I pray for them. I do not pray for the world, but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine; and I am glorified in them. And now I am in the world no longer, but these are in the world, and I come to You, Holy Father. Keep them in Your name, those whom You have given Me, so that they may be one as We are. While I was with them in the world, I kept them in Your name. Those that You have given Me I have kept, and none of them is lost, but the son of perdition, that the Scripture might be fulfilled. And now I come to You, and these things I speak in the world that they might have My joy fulfilled in them. I have given them Your Word, and the world has hated them because they are not of the world, even as I am not of the world. I do not pray for You to take them out of the world, but for You to keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Your truth. Your Word is truth. As You have sent Me into the world, even so I have sent them into the world. And I sanctify Myself for their sakes, so that they also might be sanctified in truth. And I do not pray for these alone, but for those also who shall believe on Me through their word, that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, so that the world may believe that You have sent Me. And I have given them the glory which You have given Me, that they may be one, even as We are one, I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.