Thematic Bible
Thematic Bible
Body » Resurrection of
If {we have put our hope} in Christ in this life only, we are of all people most pitiable. But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man [came] death, also through a man [came] the resurrection of the dead. read more.
For just as in Adam all die, so also in Christ all will be made alive. But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all. Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them? And why are we in danger every hour? I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord! If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived! "Bad company corrupts good morals." Sober up correctly and {stop sinning}, for some have no knowledge of God--I say [this] to your shame. But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility. Behold, I tell you a mystery: we will not all fall asleep, but we will all be changed, in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For it is necessary [for] this perishable [body] to put on incorruptibility, and this mortal [body] to put on immortality. But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
For just as in Adam all die, so also in Christ all will be made alive. But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all. Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them? And why are we in danger every hour? I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord! If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived! "Bad company corrupts good morals." Sober up correctly and {stop sinning}, for some have no knowledge of God--I say [this] to your shame. But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility. Behold, I tell you a mystery: we will not all fall asleep, but we will all be changed, in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For it is necessary [for] this perishable [body] to put on incorruptibility, and this mortal [body] to put on immortality. But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
Christ » Conqueror of death » Will completely destroy death at last
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death.
Conqueror over death » Will completely destroy death at last
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death.
death » Death will be vanquished
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
but has now been disclosed by the appearing of our Savior Jesus Christ, who has abolished death and brought to light life and immortality through the gospel,
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken.
The last enemy to be abolished [is] death.
But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
death » The lord destroying death
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken. And one will say, on that day, "Look! This [is] our God! We have waited for him and he saved us! This [is] Yahweh; we waited for him! Let us be glad, and let us rejoice in his salvation."
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. read more.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
death » Christ conqueror of » Will completely destroy death at last
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death.
natural Death » Shall finally be destroyed by Christ
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
The last enemy to be abolished [is] death.
Dying » Vanquished
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
but has now been disclosed by the appearing of our Savior Jesus Christ, who has abolished death and brought to light life and immortality through the gospel,
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken.
The last enemy to be abolished [is] death.
But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
Enemies » The last enemy that shall be destroyed
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. read more.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
Family Joy » Future » Maternal and paternal love » Death will be vanquished
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
but has now been disclosed by the appearing of our Savior Jesus Christ, who has abolished death and brought to light life and immortality through the gospel,
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken.
The last enemy to be abolished [is] death.
But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
The second coming of Christ » The purposes of, are to » Destroy death
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death.
Sin » How sin entered into the world
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat, but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'." read more.
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel." To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you." And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life. And thorns and thistles shall sprout for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel." To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you." And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life. And thorns and thistles shall sprout for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man [came] death, also through a man [came] the resurrection of the dead. For just as in Adam all die, so also in Christ all will be made alive. read more.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
the future » No more » Death will be vanquished » the seven No mores
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
but has now been disclosed by the appearing of our Savior Jesus Christ, who has abolished death and brought to light life and immortality through the gospel,
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken.
The last enemy to be abolished [is] death.
But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
Victory/overcoming » What will be swallowed up in victory
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken. And one will say, on that day, "Look! This [is] our God! We have waited for him and he saved us! This [is] Yahweh; we waited for him! Let us be glad, and let us rejoice in his salvation."
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. read more.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
War » Figurative » Is against » death
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
The last enemy to be abolished [is] death.
Warfare of saints » Is against » death
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
The last enemy to be abolished [is] death.