Thematic Bible
Thematic Bible
Body » Resurrection of
If we have set our hopes on the Messiah in this life only, we deserve more pity than any other people. But at this moment the Messiah stands risen from the dead, the first one offered in the harvest of those who have died. For since death came through a man, the resurrection of the dead also came through a man. read more.
For as in Adam all die, so also in the Messiah will all be made alive. However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes. Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father. For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all. Otherwise, what will those people do who are being baptized because of those who have died? If the dead are not raised at all, why are they being baptized because of them? And why in fact are we being endangered every hour? I face death every day! That is as certain, brothers, as it is that I am proud of you in the Messiah, Jesus our Lord. If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised, "Let's eat and drink, for tomorrow we die." Stop being deceived: "Wicked friends lead to evil ends." Come back to your senses as you should, and stop sinning! For some of you I say this to your shame don't fully know God. But someone will ask, "How are the dead raised? What kind of body will they have when they come back?" You fool! The seed you plant does not come to life unless it dies, and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else. But God gives the plant the form he wants it to have, and to each kind of seed its own form. Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another. There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another. One kind of splendor belongs to the sun, another to the moon, and still another to the stars. In fact, one star differs from another star in splendor. This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay. The body is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power. It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body. This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit. The spiritual does not come first, but the physical does, and then comes the spiritual. The first man came from the dust of the earth; the second man came from heaven. Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven. Just as we have borne the likeness of the man who was made from dust, we will also bear the likeness of the man from heaven. Brothers, this is what I mean: Mortal bodies cannot inherit the kingdom of God, and what decays cannot inherit what does not decay. Let me tell you a secret. Not all of us will die, but all of us will be changed in a moment, faster than an eye can blink, at the sound of the last trumpet. Indeed, that trumpet will sound, and then the dead will be raised never to decay, and we will be changed. For what is decaying must be clothed with what cannot decay, and what is dying must be clothed with what cannot die. Now, when what is decaying is clothed with what cannot decay, and what is dying is clothed with what cannot die, then the written word will be fulfilled: "Death has been swallowed up by victory!"
For as in Adam all die, so also in the Messiah will all be made alive. However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes. Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father. For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all. Otherwise, what will those people do who are being baptized because of those who have died? If the dead are not raised at all, why are they being baptized because of them? And why in fact are we being endangered every hour? I face death every day! That is as certain, brothers, as it is that I am proud of you in the Messiah, Jesus our Lord. If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised, "Let's eat and drink, for tomorrow we die." Stop being deceived: "Wicked friends lead to evil ends." Come back to your senses as you should, and stop sinning! For some of you I say this to your shame don't fully know God. But someone will ask, "How are the dead raised? What kind of body will they have when they come back?" You fool! The seed you plant does not come to life unless it dies, and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else. But God gives the plant the form he wants it to have, and to each kind of seed its own form. Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another. There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another. One kind of splendor belongs to the sun, another to the moon, and still another to the stars. In fact, one star differs from another star in splendor. This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay. The body is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power. It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body. This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit. The spiritual does not come first, but the physical does, and then comes the spiritual. The first man came from the dust of the earth; the second man came from heaven. Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven. Just as we have borne the likeness of the man who was made from dust, we will also bear the likeness of the man from heaven. Brothers, this is what I mean: Mortal bodies cannot inherit the kingdom of God, and what decays cannot inherit what does not decay. Let me tell you a secret. Not all of us will die, but all of us will be changed in a moment, faster than an eye can blink, at the sound of the last trumpet. Indeed, that trumpet will sound, and then the dead will be raised never to decay, and we will be changed. For what is decaying must be clothed with what cannot decay, and what is dying must be clothed with what cannot die. Now, when what is decaying is clothed with what cannot decay, and what is dying is clothed with what cannot die, then the written word will be fulfilled: "Death has been swallowed up by victory!"
death » The lord destroying death
he has swallowed up death forever! Then the Lord GOD will wipe away the tears from all faces, and he will take away the disgrace of his people from the entire earth." for the LORD has spoken. "And you will say at that time, "Look! It's the LORD! This is our God! We waited for him, and he saved us. This is the LORD! We waited for him, so let us rejoice, and we will be glad that he has saved us."
For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. read more.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone. It was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through suffering as part of his plan to glorify many children, because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers read more.
when he says, "I will announce your name to my brothers. I will praise you within the congregation." And again, "I will trust him." And again, "I am here with the children God has given me." Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil)
when he says, "I will announce your name to my brothers. I will praise you within the congregation." And again, "I will trust him." And again, "I am here with the children God has given me." Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil)
Enemies » The last enemy that shall be destroyed
Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil) and might free those who were slaves all their lives because they were terrified by death.
For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. read more.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
Sin » How sin entered into the world
Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned. Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law. Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come. read more.
But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people! Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah! Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone. For just as through one man's disobedience many people were made sinners, so also through one man's obedience many people will be made righteous. Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more, so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.
But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people! Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah! Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone. For just as through one man's disobedience many people were made sinners, so also through one man's obedience many people will be made righteous. Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more, so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.
Now the Shining One was more clever than any animal of the field that the LORD God had made. He asked the woman, "Did God actually say, "You are not to eat from any tree of the garden'?" "We may eat from the trees of the garden," the woman answered the Shining One, "but as for the fruit of the tree that is in the middle of the garden, God has said, "You are not to eat from it, nor are you to touch it, or you will die.'" read more.
"You certainly will not die!" the Shining One told the woman. "Even God knows that on the day you eat from it, your eyes will be opened and you'll become like God, knowing good and evil." When the woman saw that the tree produced good food, was attractive in appearance, and was desirable for making one wise, she took some of its fruit and ate it. Then she also gave some to her husband who was with her, and he ate some, too. As a result, they both understood what they had done, and they became aware that they were naked. So they sewed fig leaves together and made loincloths for themselves. Whenthey heard the voice of the LORD God as he was walking in the garden during the breeze of the day, the man and his wife concealed themselves from the presence of the LORD God among the trees of the garden. So the LORD God called out to the man, asking him, "Where are you?" "I heard your voice in the garden," the man answered, "and I was afraid because I was naked, so I hid from you." "Who told you that you are naked?" Godasked. "Did you eat fruit from the tree that I commanded you not to eat?" The man answered, "The woman whom you provided for me gave me fruit from the tree, and I ate some of it." Then the LORD God asked the woman, "What did you do?" "The Shining One misled me," the woman answered, "so I ate." The LORD God told the Shining One, "Because you have done this, you are more cursed than all the livestock, and more than all the earth's animals, You'll crawl on your belly and eat dust as long as you live. "I'll place hostility between you and the woman, between your offspring and her offspring. He'll strike you on the head, and you'll strike him on the heel." He told the woman, "I'll greatly increase the pain of your labor during childbirth. It will be painful for you to bear children, "since your trust is turning toward your husband, and he will dominate you." He told the man, "Because you have listened to what your wife said, and have eaten from the tree about which I commanded you, "You must not eat from it,' cursed is the ground because of you. You'll eat from it through pain-filled labor for the rest of your life. It will produce thorns and thistles for you, and you'll eat the plants from the meadows. You will eat food by the sweat of your brow until you're buried in the ground, because you were taken from it. You're made from dust and you'll return to dust."
"You certainly will not die!" the Shining One told the woman. "Even God knows that on the day you eat from it, your eyes will be opened and you'll become like God, knowing good and evil." When the woman saw that the tree produced good food, was attractive in appearance, and was desirable for making one wise, she took some of its fruit and ate it. Then she also gave some to her husband who was with her, and he ate some, too. As a result, they both understood what they had done, and they became aware that they were naked. So they sewed fig leaves together and made loincloths for themselves. Whenthey heard the voice of the LORD God as he was walking in the garden during the breeze of the day, the man and his wife concealed themselves from the presence of the LORD God among the trees of the garden. So the LORD God called out to the man, asking him, "Where are you?" "I heard your voice in the garden," the man answered, "and I was afraid because I was naked, so I hid from you." "Who told you that you are naked?" Godasked. "Did you eat fruit from the tree that I commanded you not to eat?" The man answered, "The woman whom you provided for me gave me fruit from the tree, and I ate some of it." Then the LORD God asked the woman, "What did you do?" "The Shining One misled me," the woman answered, "so I ate." The LORD God told the Shining One, "Because you have done this, you are more cursed than all the livestock, and more than all the earth's animals, You'll crawl on your belly and eat dust as long as you live. "I'll place hostility between you and the woman, between your offspring and her offspring. He'll strike you on the head, and you'll strike him on the heel." He told the woman, "I'll greatly increase the pain of your labor during childbirth. It will be painful for you to bear children, "since your trust is turning toward your husband, and he will dominate you." He told the man, "Because you have listened to what your wife said, and have eaten from the tree about which I commanded you, "You must not eat from it,' cursed is the ground because of you. You'll eat from it through pain-filled labor for the rest of your life. It will produce thorns and thistles for you, and you'll eat the plants from the meadows. You will eat food by the sweat of your brow until you're buried in the ground, because you were taken from it. You're made from dust and you'll return to dust."
But at this moment the Messiah stands risen from the dead, the first one offered in the harvest of those who have died. For since death came through a man, the resurrection of the dead also came through a man. For as in Adam all die, so also in the Messiah will all be made alive. read more.
However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes. Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father. For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes. Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father. For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
Victory/overcoming » What will be swallowed up in victory
he has swallowed up death forever! Then the Lord GOD will wipe away the tears from all faces, and he will take away the disgrace of his people from the entire earth." for the LORD has spoken. "And you will say at that time, "Look! It's the LORD! This is our God! We waited for him, and he saved us. This is the LORD! We waited for him, so let us rejoice, and we will be glad that he has saved us."
For he must rule until God puts all the Messiah's enemies under his feet. The last enemy to be done away with is death, for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. read more.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
Warfare of saints » Victory in, is » Through Christ
but he has told me, "My grace is all you need, because my power is perfected in weakness." Therefore, I will most happily boast about my weaknesses, so that the Messiah's power may rest on me.
Verse Concepts
ComfortingAfflictions, In Christian Livingevil, victory overBeing A Perfect ChristianBeing AfraidPower Through GodGrace, And Christian LifePainPower, HumanSelf ConfidenceSelf Righteousness, And The GospelSuffering, Encouragements InPerfectionStrength, God Is OurAfflictions, Consolation DuringGrace, Description OfProtection, From GodPromises To The Afflicted
Our brothers conquered him by the blood of the lamb and by the word of their testimony, for they did not cling to their lives even in the face of death.
Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him.