Thematic Bible




Thematic Bible



If in this life only we have hope in Christ, we are of all men most unhappy. But now Christ has truly come back from the dead, the first-fruits of those who are sleeping. For as by man came death, so by man there is a coming back from the dead. read more.
For as in Adam death comes to all, so in Christ will all come back to life. But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming. Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power. For his rule will go on till he has put all those who are against him under his feet. The last power to come to an end is death. For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him. And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all. Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them? And why are we in danger every hour? Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death. If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end. Do not be tricked by false words: evil company does damage to good behaviour. Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame. But someone will say, How do the dead come back? and with what sort of body do they come? Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again: And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant; But God gives it a body, as it is pleasing to him, and to every seed its special body. All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes. And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for the glory of one star is different from that of another. So is it with the coming back from the dead. It is planted in death; it comes again in life: It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power: It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit. And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit. But that which is natural comes before that which is of the spirit. The first man is from the earth, and of the earth: the second man is from heaven. Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven. And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven. Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life. See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed. In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed. For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life. But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.



Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.

And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.


Put in the seed of righteousness, get in your grain in mercy, let your unploughed earth be turned up: for it is time to make search for the Lord, till he comes and sends righteousness on you like rain.



And while he was talking about righteousness and self-control and the judging which was to come, Felix had great fear and said, Go away for the present, and when the right time comes I will send for you.

For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.



Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.


Then Jesus got up, and seeing nobody but the woman, he said to her, Where are the men who said things against you? did no one give a decision against you? And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]



For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires; And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.


After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.

Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.



Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.

And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.



Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you.

And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.


Awake! awake! put on your strength, O Zion; put on your beautiful robes, O Jerusalem, the holy town: for from now there will never again come into you the unclean and those without circumcision.

Awake! awake! up! O Jerusalem, you who have taken from the Lord's hand the cup of his wrath; tasting in full measure the wine which overcomes.

Your dead will come back; their dead bodies will come to life again. Those in the dust, awaking from their sleep, will send out a song; for your dew is a dew of light, and the earth will give birth to the shades.


Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.