Thematic Bible
Thematic Bible
Adam » A name of Christ
Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Body » What type of bodies there are
But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. read more.
But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility.
But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility.
Body » Resurrection of
If {we have put our hope} in Christ in this life only, we are of all people most pitiable. But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man [came] death, also through a man [came] the resurrection of the dead. read more.
For just as in Adam all die, so also in Christ all will be made alive. But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all. Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them? And why are we in danger every hour? I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord! If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived! "Bad company corrupts good morals." Sober up correctly and {stop sinning}, for some have no knowledge of God--I say [this] to your shame. But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility. Behold, I tell you a mystery: we will not all fall asleep, but we will all be changed, in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For it is necessary [for] this perishable [body] to put on incorruptibility, and this mortal [body] to put on immortality. But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
For just as in Adam all die, so also in Christ all will be made alive. But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all. Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them? And why are we in danger every hour? I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord! If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived! "Bad company corrupts good morals." Sober up correctly and {stop sinning}, for some have no knowledge of God--I say [this] to your shame. But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly. But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility. Behold, I tell you a mystery: we will not all fall asleep, but we will all be changed, in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For it is necessary [for] this perishable [body] to put on incorruptibility, and this mortal [body] to put on immortality. But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.
Jesus Christ, Deity Of » As the lord from heaven
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Christ's » Filial » Origin, heavenly
The first man [is] from the earth, made of earth; the second man [is] from heaven.
The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.
because I have come down from heaven not that I should do my will, but the will of the one who sent me.
Jesus said to them, "If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me.
Now we know that you know everything and do not {need for} anyone to ask you [questions]. By this we believe that you have come from God."
And he said to them, "You are from below; I am from above. You are from this world; I am not from this world.
the Earth » Man » By nature is of
The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly.
Heavenly » Multitude » Origin, Christ's
The first man [is] from the earth, made of earth; the second man [is] from heaven.
The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.
because I have come down from heaven not that I should do my will, but the will of the one who sent me.
Jesus said to them, "If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me.
Now we know that you know everything and do not {need for} anyone to ask you [questions]. By this we believe that you have come from God."
And he said to them, "You are from below; I am from above. You are from this world; I am not from this world.
Jesus Christ » Names of » Lord from heaven
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Jesus Christ » Names of » Second man, the
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Jesus Christ » Divinity of » The lord from heaven
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Man » Christ » Called the second, as covenant head of the church
The first man [is] from the earth, made of earth; the second man [is] from heaven.
Man » Is of the earth earthy
The first man [is] from the earth, made of earth; the second man [is] from heaven.
The Resurrection » Is not contrary to reason
Truly, truly I say to you, unless a grain of wheat falls into the earth [and] dies, it remains [by] itself alone. But if it dies, it bears much fruit.
But someone will say, "How are the dead raised? And with what sort of body do they come?" Foolish person! What you sow does not come to life unless it dies. And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. read more.
But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly.
But God gives to it a body just as he wishes, and to each one of the seeds its own body. Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. But the spiritual [is] not first, but the natural; then the spiritual. The first man [is] from the earth, made of earth; the second man [is] from heaven. As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly. And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly.