Thematic Bible
Thematic Bible
Body » Resurrection of » Spiritual
who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
When the Christ is manifested who is our life, then shall ye also be manifested with him in glory.
Body » What type of bodies there are
But some one will say, How are the dead raised? and with what body do they come? Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: read more.
and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one. But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one. But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
Body » Resurrection of
If in this life only we have hope in Christ, we are the most miserable of all men. (But now Christ is raised from among the dead, first-fruits of those fallen asleep. For since by man came death, by man also resurrection of those that are dead. read more.
For as in the Adam all die, thus also in the Christ all shall be made alive. But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming. Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power. For he must reign until he put all enemies under his feet. The last enemy that is annulled is death. For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them? Why do we also endanger ourselves every hour? Daily I die, by your boasting which I have in Christ Jesus our Lord. If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. Be not deceived: evil communications corrupt good manners. Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame. But some one will say, How are the dead raised? and with what body do they come? Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one. But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility. Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed, in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must needs put on incorruptibility, and this mortal put on immortality. But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
For as in the Adam all die, thus also in the Christ all shall be made alive. But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming. Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power. For he must reign until he put all enemies under his feet. The last enemy that is annulled is death. For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them? Why do we also endanger ourselves every hour? Daily I die, by your boasting which I have in Christ Jesus our Lord. If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. Be not deceived: evil communications corrupt good manners. Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame. But some one will say, How are the dead raised? and with what body do they come? Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one. But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility. Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed, in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must needs put on incorruptibility, and this mortal put on immortality. But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
Christlikeness » The ultimate aim of the Christian life
who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
Verse Concepts
Ability, Of God To SaveGod, Fatherhood OfGod, All knowingGoalsAdoption, descriptions ofForeknowledgeFirstbornConformityethics, and graceElection, Results InChristlikenessBeing Chosendiscipleship, nature ofHeart, DivineHoliness Of The SaintsHoliness, Purpose OfLikenessGod's ForeknowledgeParticipation, In ChristDestiny
Orderliness In SalvationSpiritualityChrist, Character OfNew Birth, Results OfChrist, Names ForLife's PurposeForeordained PlansSpiritual AdoptionChrist The FirstbornValidly Like GodLike ChristChrist's True FamilyConformingBenefits Of HeavenParticipation In Christ NatureimageReflecting God's HeartChrist Our BrotherChristians Being Called Brothers
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit.
Verse Concepts
God, Glory OfGoalsGlory, Revelation OfGrowing SpirituallyConversion, nature ofMetamorphosisThe Inner Manevil, victory overethics, and graceChristlikenessdiscipleship, nature ofAdoration, Of ChristThe New Man In ChristHeart, DivineRadiancyLikenessHeaven, Redeemed CommunityMirrorsNurtureParticipation, In ChristProgressSanctification, Means And ResultsSanctification, Nature And BasisSpiritual VitalitySpirituality
Imitating JesusHoly Spirit, Types OfGloryGod's Glory In The ChurchGod's Glory RevealedSpiritual ProgressGod's Shekinah GloryRadiant LivesAdmirationThe Holy Spirit, And SanctificationAurasPeople TransformedValidly Like GodParticipation In Christ NatureGlory of ChristGlory of the The churchChange And GrowthChanging YourselfSelf ImagetechnologyrelaxingphotographyimageReflecting God's Heart
and having put on the new, renewed into full knowledge according to the image of him that has created him;
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.
Fall of man » Man in consequence of » Made in the image of adam
And Adam lived a hundred and thirty years, and begot a son in his likeness, after his image, and called his name Seth.
Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
Man » Created in the image of God
Whoso sheddeth Man's blood, by Man shall his blood be shed; for in the image of God he hath made Man.
Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God.
Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth. And God created Man in his image, in the image of God created he him; male and female created he them.
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
Only see this which I have found: that God made man upright, but they have sought out many devices.
Jesus Christ, Resurrection » Saints » Shall rise in the likeness of
who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
The Resurrection » Is not contrary to reason
Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.
But some one will say, How are the dead raised? and with what body do they come? Fool; what thou sowest is not quickened unless it die. And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: read more.
and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
and God gives to it a body as he has pleased, and to each of the seeds its own body. Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory. Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. But that which is spiritual was not first, but that which is natural, then that which is spiritual: the first man out of the earth, made of dust; the second man, out of heaven. Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones. And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
Spiritual » Physical inflicted physical healed » Body
who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
When the Christ is manifested who is our life, then shall ye also be manifested with him in glory.