Thematic Bible




Thematic Bible



Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things? read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded? Instead ye do wrong, and defraud, and these things to brothers.


And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

Go not forth hastily to strive. What will thou do in the end of it when thy neighbor has put thee to shame?



Go not forth hastily to strive. What will thou do in the end of it when thy neighbor has put thee to shame? Debate thy case with thy neighbor [himself], and disclose not the secret of another, lest he who hears it revile thee, and thine infamy turn not away.

Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things? read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded? Instead ye do wrong, and defraud, and these things to brothers.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.


And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

Go not forth hastily to strive. What will thou do in the end of it when thy neighbor has put thee to shame?



Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things? read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded? Instead ye do wrong, and defraud, and these things to brothers.

For when thou go with thine opponent to the magistrate on the way give effort to be delivered from him, lest he may drag thee to the judge, and the judge may deliver thee to the officer, and the officer would cast thee into prison.


But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

Fornication is actually heard among you, and such fornication that is not even named among the Gentiles, for some man to have his father's wife. And ye are puffed up and did not rather mourn, so that he who committed this deed might be taken away from the midst of you. For I truly, as being absent in the body but present in the spirit, I have already, as though present, judged the man who committed this thing this way. read more.
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit with the power of our Lord Jesus Christ, to deliver such a man to Satan for destruction of the flesh, so that the spirit might be saved in the day of the Lord Jesus.


Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things? read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded? Instead ye do wrong, and defraud, and these things to brothers.

Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding. For it was declared to me about you, my brothers, by those of Chloe, that there are contentions among you. Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. read more.
Has Christ been divided? Was Paul crucified for you, or were ye immersed in the name of Paul?

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

Now in this that is commanded, I do not praise you, because ye do not assemble for the better but for the worse. For indeed first, when ye come together in a congregation, I hear divisions are present among you, and I partly believe it. For there must also be factions among you, so that the genuine may become apparent among you. read more.
When therefore ye come together in the same place, it is not to eat the Lord's supper. For each man proceeds to eat his own meal, and one is hungry and another is drunken. For have ye no houses to eat and to drink in? Or do ye disparage the church of God, and humiliate those not having? What shall I say to you? Shall I praise you in this? I do not praise you.


Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things? read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded? Instead ye do wrong, and defraud, and these things to brothers.