Thematic Bible




Thematic Bible



How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.


Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.


Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?



Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee. Handle thy matter with thy neighbour himself, and discover not another man's secret: lest when men hear thereof, it turn to thy dishonour, and lest thine evil name do not cease.

How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.

Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.


Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.

How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.

While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee into prison.


Then Herod the Tetrarch; when he was rebuked of him for Herodias his brother Philip's wife, and for all the evils which Herod had done;

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife. And ye swell and have not rather sorrowed, that he which hath done this deed might be put from among you. For I, verily, as absent in body, even so present in spirit, have determined already - as though I were present - of him that hath done this deed; read more.
in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.


How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning. It is showed unto me, my brethren, of you by them that are of the house of Chloe; that there is strife among you. And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ." read more.
Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?

This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all, when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it. For there must be sects among you, that they which among you are perfect might be known. read more.
When ye come together in one place, a man cannot eat the Lord's supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.


How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.