Thematic Bible
Thematic Bible
Calling » The lord calling
Howbeit, the God of all favour - who hath called you unto his age-abiding glory in Christ - when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: -
Verse Concepts
God, Glory OfAfflictions, TemporaryFaith, Testing OfEstablishingBenedictionsGod's attitude towards peopleGod, Titles And Names OfGrace, And Christian LifeInstabilityOptimismPeter, Preacher And TeacherSuffering, Encouragements InPerfectionGloryGod's Call, ResultsGod's Glory RevealedRiches Of GraceSuffering For Christ's SakeA Short Time
But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
For God did not call us, with a permission of impurity, but, in sanctification.
Hearken, ye Coastlands, unto me, And give ear ye peoples afar off, - Yahweh, called me, from my birth, From my nativity, made he mention of my name; And he made my mouth, like a sharp sword, In the shadow of his hand, he concealed me, - And made of me a polished arrow, In his quiver, he hid me; And said to me My Servant, thou art, - Israel, in whom I will get myself glory. read more.
But I, said, To no purpose, have I toiled, For waste and mist - my vigour, have I spent, - Surely, my vindication, is, with, Yahweh, And, my recompence, with my God. Now, therefore, said Yahweh - Fashioning me from birth To be Servant to him, To restore Jacob unto him, And that, Israel, unto him, might be gathered And I be honourable in the eyes of Yahweh, And, my God, be proved to have been my strength,
But I, said, To no purpose, have I toiled, For waste and mist - my vigour, have I spent, - Surely, my vindication, is, with, Yahweh, And, my recompence, with my God. Now, therefore, said Yahweh - Fashioning me from birth To be Servant to him, To restore Jacob unto him, And that, Israel, unto him, might be gathered And I be honourable in the eyes of Yahweh, And, my God, be proved to have been my strength,
So then, the word of Yahweh came unto me, saying: Before I formed thee at thy birth, I took knowledge of thee, And before thy nativity, I hallowed thee, - A prophet to the nations, I appointed thee.
If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain. After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised: The circumcision, is, nothing, and, the uncircumcision, is, nothing, - but keeping the commandments of God. read more.
Each one, in the calling wherein he was called, in the same, let him abide: A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
Each one, in the calling wherein he was called, in the same, let him abide: A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved! Faithful, is he that is calling you, - who, also will perform.
Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, -
Civil liberty » General references to civil
So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.
For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
And it shall come to pass, in that day, That his burden shall remove from off thy shoulder, And his yoke from off thy neck, - Yea, the yoke shall be broken because of fatness.
That I will break in pieces the Assyrian in my land, Yea upon my mountains, will I tread him underfoot, - So shall be removed from off them his yoke, And his burden, from off their shoulder shall be removed.
The word which came unto Jeremiah, from Yahweh, - after that King Zedekiah had solemnised a covenant with all the people who were in Jerusalem, proclaiming unto them liberty:
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
Liberty » General references to civil
So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.
For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
And it shall come to pass, in that day, That his burden shall remove from off thy shoulder, And his yoke from off thy neck, - Yea, the yoke shall be broken because of fatness.
That I will break in pieces the Assyrian in my land, Yea upon my mountains, will I tread him underfoot, - So shall be removed from off them his yoke, And his burden, from off their shoulder shall be removed.
The word which came unto Jeremiah, from Yahweh, - after that King Zedekiah had solemnised a covenant with all the people who were in Jerusalem, proclaiming unto them liberty:
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
Servant » Figurative
saying - Do not injure the land, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.
Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Who then is the faithful and prudent servant, whom the master hath appointed over his household, to give them food in season? Happy! that servant, whom his master, when he cometh, shall find so doing! Verily, I say unto you - Over all his substance, will he appoint him. read more.
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.
For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
I beseech thee, O Yahweh - for, I, am thy servant, - I, am thy servant, the son of thy handmaid, Thou hast loosened my bonds.
Let your loins be girded, and your lamps burning, And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, - that, when he cometh and knocketh, straightway, they may open unto him. Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you - he will gird himself, and make them recline, and, coming near, will minister unto them. read more.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him - Straightway, come, and recline; - on the contrary, will not say to him - Make somewhat ready, that I may dine, - and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink? Doth he offer thanks unto the servant, because he hath done the things enjoined?
And ye shall know the truth, and, the truth, shall make you free. They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: read more.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness? But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered; And, being freed from sin, ye were made servants unto righteousness; - read more.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: - With a price, have ye been bought, - do not become bond-servants of men:
Servant » Bond » Equal status of, with other disciples of jesus
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -
Servant » Bond » Emancipation of
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
The word which came unto Jeremiah, from Yahweh, - after that King Zedekiah had solemnised a covenant with all the people who were in Jerusalem, proclaiming unto them liberty: that every man should let his servant and every man his handmaid, being a Hebrew or a Hebrewess, go free, - so that no man should use them as slaves, to wit a Jew his brother; so then they hearkened - even all the princes and all the people who had entered into the covenant that every man should let his servant and every man his handmaid, go free, so as not to use them as slaves, any longer, - yea they hearkened, and let them go, read more.
howbeit they turned after that, and brought back the servants and the handmaids whom they had let go, free, and brought them into subjection as servants and as handmaids, So then the word of Yahweh came unto Jeremiah from Yahweh, saying: Thus, saith Yahweh God of Israel, - I myself, solemnised a covenant with your fathers, in the day when I brought them forth out of the land of Egypt, out of the house of slaves saying: At the end of seven years, shall ye let go every man his brother, being a Hebrew, who shall sell himself unto thee and serve thee, six years, then shalt thou let him go, free, from thee, Howbeit your fathers hearkened not unto me neither inclined their ear. And, though, ye, just now turned and did that which was right in mine eyes, by proclaiming liberty, every man to his neighbour, - and solemnised a covenant before me, in the house on which my Name hath been called, yet have ye turned and profaned my Name, and brought back, every man his servant and every man his hand-maid, whom ye had let go, free, at their own desire, - and have brought them into subjection, to become your servants and handmaids. Therefore - Thus, saith Yahweh, Ye, have not hearkened unto me, in proclaiming liberty, every man to his brother and every man to his neighbour: Behold me! proclaiming, to you, a liberty: Declareth Yahweh unto the sword, unto the pestilence, and unto the famine, so will I make you a terror to all the kingdoms of the earth; and will give the men who are transgressing my covenant, in that they have not confirmed the words of the covenant, which they solemnised, before me, when they cut the calf, in twain, and passed between the parts thereof; even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf, yea I will give them into the hand of their enemies, and into the hand of them who are seeking their life, - and their dead bodies shall become food for the birds of the heavens, and for the beasts of the earth. Zedekiah king of Judah also with his princes, will I give into the hand of their enemies, and into the hand of them who are seeking their life, - even into the hand of the force of the king of Babylon, who are going up from you. Behold me! giving command, Declareth Yahweh, and I will bring them back unto this city, and they will fight against it and capture it, and consume it with fire, - and, the cities of Judah, will I make too desolate to have an inhabitant.
howbeit they turned after that, and brought back the servants and the handmaids whom they had let go, free, and brought them into subjection as servants and as handmaids, So then the word of Yahweh came unto Jeremiah from Yahweh, saying: Thus, saith Yahweh God of Israel, - I myself, solemnised a covenant with your fathers, in the day when I brought them forth out of the land of Egypt, out of the house of slaves saying: At the end of seven years, shall ye let go every man his brother, being a Hebrew, who shall sell himself unto thee and serve thee, six years, then shalt thou let him go, free, from thee, Howbeit your fathers hearkened not unto me neither inclined their ear. And, though, ye, just now turned and did that which was right in mine eyes, by proclaiming liberty, every man to his neighbour, - and solemnised a covenant before me, in the house on which my Name hath been called, yet have ye turned and profaned my Name, and brought back, every man his servant and every man his hand-maid, whom ye had let go, free, at their own desire, - and have brought them into subjection, to become your servants and handmaids. Therefore - Thus, saith Yahweh, Ye, have not hearkened unto me, in proclaiming liberty, every man to his brother and every man to his neighbour: Behold me! proclaiming, to you, a liberty: Declareth Yahweh unto the sword, unto the pestilence, and unto the famine, so will I make you a terror to all the kingdoms of the earth; and will give the men who are transgressing my covenant, in that they have not confirmed the words of the covenant, which they solemnised, before me, when they cut the calf, in twain, and passed between the parts thereof; even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf, yea I will give them into the hand of their enemies, and into the hand of them who are seeking their life, - and their dead bodies shall become food for the birds of the heavens, and for the beasts of the earth. Zedekiah king of Judah also with his princes, will I give into the hand of their enemies, and into the hand of them who are seeking their life, - even into the hand of the force of the king of Babylon, who are going up from you. Behold me! giving command, Declareth Yahweh, and I will bring them back unto this city, and they will fight against it and capture it, and consume it with fire, - and, the cities of Judah, will I make too desolate to have an inhabitant.
In the first year of Cyrus, king of Persia, to fulfil the word of Yahweh from the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus, king of Persia, and he made a proclamation throughout all his kingdom, moreover also in writing, saying: Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem; read more.
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.
Servants » Should be contented in their situation
Each one, in the calling wherein he was called, in the same, let him abide: A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
The Nation » Payment of taxes (tribute) » Civil liberty, general references to
So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.
For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
And it shall come to pass, in that day, That his burden shall remove from off thy shoulder, And his yoke from off thy neck, - Yea, the yoke shall be broken because of fatness.
That I will break in pieces the Assyrian in my land, Yea upon my mountains, will I tread him underfoot, - So shall be removed from off them his yoke, And his burden, from off their shoulder shall be removed.
The word which came unto Jeremiah, from Yahweh, - after that King Zedekiah had solemnised a covenant with all the people who were in Jerusalem, proclaiming unto them liberty:
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.