Thematic Bible
Thematic Bible
Calling » Those that are called by God
Then the angel said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? read more.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense. But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ]. So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.
Freedom/liberty » Who is free
Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.
Let Your mercy and loving-kindness come also to me, O Lord, even Your salvation according to Your promise; Then shall I have an answer for those who taunt and reproach me, for I lean on, rely on, and trust in Your word. And take not the word of truth utterly out of my mouth, for I hope in Your ordinances. read more.
I will keep Your law continually, forever and ever [hearing, receiving, loving, and obeying it]. And I will walk at liberty and at ease, for I have sought and inquired for [and desperately required] Your precepts.
I will keep Your law continually, forever and ever [hearing, receiving, loving, and obeying it]. And I will walk at liberty and at ease, for I have sought and inquired for [and desperately required] Your precepts.
What shall we say [to all this]? Are we to remain in sin in order that God's grace (favor and mercy) may multiply and overflow? Certainly not! How can we who died to sin live in it any longer? Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? read more.
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin. For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin. For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
Christian Liberty » The service of Christ is
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
Servant » Figurative
saying, “Do not harm the earth nor the sea nor the trees until we seal (mark) the bond-servants of our God on their foreheads.”
They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.
For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.
Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time? Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing. I solemnly declare to you, he will set him over all his possessions. read more.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale.
For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.
O Lord, truly I am Your servant;
I am Your servant, the son of Your handmaid;
You have unfastened my chains.
Keep your loins girded and your lamps burning, And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately. Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them! read more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
Will any man of you who has a servant plowing or tending sheep say to him when he has come in from the field, Come at once and take your place at the table? Will he not instead tell him, Get my supper ready and gird yourself and serve me while I eat and drink; then afterward you yourself shall eat and drink? Is he grateful and does he praise the servant because he did what he was ordered to do?
And you will know the Truth, and the Truth will set you free. They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free? Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin. read more.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)? But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. And having been set free from sin, you have become the servants of righteousness (of conformity to the divine will in thought, purpose, and action). read more.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity. For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
Servant » Bond » Equal status of, with other disciples of jesus
For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.
There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity. For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah).
Servants » When good » Are the lord's freemen
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
Service » Reluctant spiritual » To be rendered to Christ
Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),
To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons:
To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons:
not in the way of eye-service [working only when someone is watching you and only] to please men, but as slaves of Christ, doing the will of God from your heart;
knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
Titles and names of saints » Servants of Christ
not in the way of eye-service [working only when someone is watching you and only] to please men, but as slaves of Christ, doing the will of God from your heart;
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
Titles and names of saints » The lord's freemen
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.