Thematic Bible
Thematic Bible
Christ » His foreknowledge » His lordship
God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom ye have crucified, both Lord and Christ.
God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.
And he said unto them, The Son of man is Lord even of the sabbath.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
Christ » Lord » His lordship
God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom ye have crucified, both Lord and Christ.
God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.
And he said unto them, The Son of man is Lord even of the sabbath.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
Christ » Conqueror of death » Creator
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.
God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;
Creation » Everything being created by the word of God (jesus Christ)
And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:
By the word of the LORD were the heavens made, and all the host of them by the breath of his mouth.
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.
God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;
In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.
Through faith we understand that the ages were framed by the word of God, that which is seen being made of that which was not seen.
Of course, they willingly ignore that the heavens were created of old and the earth standing out of the water and in the water, by the word of God; by which the world that then was, being overflowed with water, perished; but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.
Creator » God as » Christ as
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.
God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;
Divinity » His foreknowledge » His lordship
God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom ye have crucified, both Lord and Christ.
God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.
And he said unto them, The Son of man is Lord even of the sabbath.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
Father » Universal
Have we not all one father? has not one God created us? why do we despise each man his brother by breaking the covenant of our fathers?
Do ye thus repay the LORD, O foolish and unwise people? Is he not thy father that has possessed thee? He made thee and established thee.
Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.
And call no one your father upon the earth, for one is your Father, who is in the heavens.
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also,
one God and Father of all, who is above all and through all, and in you all.
God » Fatherhood of » God spoken of as the father of all men
Have we not all one father? has not one God created us? why do we despise each man his brother by breaking the covenant of our fathers?
Do ye thus repay the LORD, O foolish and unwise people? Is he not thy father that has possessed thee? He made thee and established thee.
Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.
And call no one your father upon the earth, for one is your Father, who is in the heavens.
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also,
one God and Father of all, who is above all and through all, and in you all.
God » What is of the lord God
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Tau But the salvation of the righteous is the LORD; he is their strength in the time of trouble.
The lot is cast into the lap, but the judgment thereof is of the LORD.
Man's steps are of the LORD; how can a man then understand his own way?
The horse is prepared against the day of battle, but salvation is of the LORD.
For who has understood the intent of the Lord? or who has been his counsellor? Or who has first given unto him, that it be recompensed unto him again? For of him and by him and in him are all things. To him be the glory for the ages. Amen.
Heavenly » Father » God spoken of as the father of all men
Have we not all one father? has not one God created us? why do we despise each man his brother by breaking the covenant of our fathers?
Do ye thus repay the LORD, O foolish and unwise people? Is he not thy father that has possessed thee? He made thee and established thee.
Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.
And call no one your father upon the earth, for one is your Father, who is in the heavens.
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also,
one God and Father of all, who is above all and through all, and in you all.
Jesus Christ » Preexistence of
And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea and over the fowl of the air and over the beasts and over all the earth and over every serpent that moves upon the earth.
But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
And now, O Father, clarify thou me with thine own self with that clarity which I had with thee before the world was.
God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;
Thou art worthy, O Lord, to receive glory and honour and virtue; for thou hast created all things, and by thy will they have their being and were created.
Of old thou hast laid the foundation of the earth; and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture thou shalt change them, and they shall be changed: But thou art the same, and thy years shall have no end.
But unto the Son he said, Thy throne, O God, is for ever and ever: a rod of equity is the sceptre of thy kingdom. Thou hast loved righteousness and hated iniquity; therefore, God, even thy God, has anointed thee with the oil of gladness above thy fellows. And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: read more.
they shall perish; but thou dost remain; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall never fail.
they shall perish; but thou dost remain; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall never fail.
For of him and by him and in him are all things. To him be the glory for the ages. Amen.
The LORD possessed me in the beginning of his way, before his works of old. I was set up with eternal dominion, from the beginning, before the earth was. I was begotten before the depths, before the existence of the fountains of many waters. read more.
Before the mountains were founded, before the hills was I begotten. While as yet he had not made the earth nor the fields nor the beginning of the dust of the world, when he composed the heavens, I was there. When he set a compass upon the face of the depth, when he established the clouds above, when he strengthened the fountains of the deep, when he gave to the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth, I was with him ordering everything; I was his delight every day, being content before him at all times; I am content in the circumference of his earth, and my contentment is with the sons of men. Now therefore hearken unto me, O ye sons; for blessed are those that keep my ways. Hearken unto chastening, and be wise; refuse it not. Blessed is the man that hears me, keeping vigil at my gates, waiting at the threshold of my doors. For whosoever finds me shall find life and shall obtain the will of the LORD. But he that sins against me wrongs his own soul; all those that hate me love death.
Before the mountains were founded, before the hills was I begotten. While as yet he had not made the earth nor the fields nor the beginning of the dust of the world, when he composed the heavens, I was there. When he set a compass upon the face of the depth, when he established the clouds above, when he strengthened the fountains of the deep, when he gave to the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth, I was with him ordering everything; I was his delight every day, being content before him at all times; I am content in the circumference of his earth, and my contentment is with the sons of men. Now therefore hearken unto me, O ye sons; for blessed are those that keep my ways. Hearken unto chastening, and be wise; refuse it not. Blessed is the man that hears me, keeping vigil at my gates, waiting at the threshold of my doors. For whosoever finds me shall find life and shall obtain the will of the LORD. But he that sins against me wrongs his own soul; all those that hate me love death.
In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made.
Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM.
Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a slave, made in the likeness of men,
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery. For verily he did not take the angels, but he took the seed of Abraham.
For if Jesus had given them rest, then he would not afterward have spoken of another day.
Jesus Christ » Jesus Christ being the only Christ
For there is only one God and likewise only one mediator between God and men, the man Christ Jesus,
But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ.
if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him does this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. read more.
Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.
Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Jesus Christ » Creator
And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
He was in the world, and the world was made by him, and the world knew him not.
and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.
has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;
And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.
Meat » Sacrificed
I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; read more.
for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies. And if anyone thinks that they know anything, they know nothing yet as they ought to know. But if anyone loves God, the same is known of him. read more.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar? What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons. Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons. Shall we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify. Let no one seek his own good, but that of the other. Whatever is sold in the market, that eat, asking no question for conscience sake; for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar? What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons. Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons. Shall we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify. Let no one seek his own good, but that of the other. Whatever is sold in the market, that eat, asking no question for conscience sake; for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
Sacrifice » Meat » Idols
I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; read more.
for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies. And if anyone thinks that they know anything, they know nothing yet as they ought to know. But if anyone loves God, the same is known of him. read more.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar? What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons. Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons. Shall we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify. Let no one seek his own good, but that of the other. Whatever is sold in the market, that eat, asking no question for conscience sake; for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar? What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons. Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons. Shall we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify. Let no one seek his own good, but that of the other. Whatever is sold in the market, that eat, asking no question for conscience sake; for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
Stumbling/slipping » Not casting stumblingblocks
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God. I am the LORD.
Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies. And if anyone thinks that they know anything, they know nothing yet as they ought to know. But if anyone loves God, the same is known of him. read more.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him. Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled. But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse. But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak. For if anyone sees thee who hast this knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols? and through thy knowledge the weak brother shall perish, for whom Christ died. In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ. Therefore, if food makes my brother to fall, I will never eat flesh nor do anything which may cause my brother to fall.
But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then each one of us shall give account of himself to God. read more.
Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way. I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way. I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify. Let no one seek his own good, but that of the other. Whatever is sold in the market, that eat, asking no question for conscience sake; read more.
for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
for the earth is the Lord's, and the fullness thereof. If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake. But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God; even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
Unity of God » Asserted by » Apostles
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one.
Universal » Blessing, possible » God spoken of as the father of all men
Have we not all one father? has not one God created us? why do we despise each man his brother by breaking the covenant of our fathers?
Do ye thus repay the LORD, O foolish and unwise people? Is he not thy father that has possessed thee? He made thee and established thee.
Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord, Jesus Christ, by whom are all things, and we by him.
For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.
And call no one your father upon the earth, for one is your Father, who is in the heavens.
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also,
one God and Father of all, who is above all and through all, and in you all.