Thematic Bible




Thematic Bible



don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar?


don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar? even so has the Lord ordained, that they who preach the gospel, should live by the gospel.

My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just. he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world. if we keep his commandments, that is a proof that we know him. read more.
he that says, he knows him, and does not keep his commandments, is a lyar, and an enemy to the truth: but he that observes his precepts, loves God with a true and perfect love: 'tis by this we know that we are truly christians. he that says he is attach'd to Christ, ought to regulate his conduct by his example.


who ever serves in war at his own charges? who plants a vineyard, and does not eat of the fruit? or who feeds a flock, and eats not of the milk of the flock? is this only the voice of reason? does not the law express the same too? for it is written in the law of Moses, "thou shalt not muzzle the mouth of the ox that treadeth out the corn." are oxen the objects of divine care? read more.
or is it said, no doubt, for our sakes? for our sakes, no doubt, this is written: that he who plows should plow in hope; and that he who thresheth should expect the advantage. if for your benefit we have sown spirituals, is it so extraordinary if we should reap some benefit from your temporals? if others partake of your substance, have not I a better title? nevertheless, I have not made use of this privilege; but bear with any thing rather than obstruct the gospel of Christ. don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar? even so has the Lord ordained, that they who preach the gospel, should live by the gospel. but I have not made use of these advantages. neither have I writ this to obtain such maintenance: for I had rather die for want, than be deprived of such matter of glorying. for in barely preaching the gospel, I have nothing to glory in: because I am under an obligation to do it; yea, wo is unto me if I preach not the gospel. now if I do this willingly, I have a reward: but if against my will, it is a dispensation of trust which must be discharged. whence then is my reward? why, from my preaching the gospel of Christ gratis, without making use of the privilege which the gospel gives me. for tho' I am independent of all men, yet have I subjected myself to all, that I might gain the more. to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law; to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law. to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men. and I do all for the gospel's sake, that I may share in the benefits thereof.


don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar? even so has the Lord ordained, that they who preach the gospel, should live by the gospel.



don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar? even so has the Lord ordained, that they who preach the gospel, should live by the gospel.

for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast: for he hath made us a-new, and form'd us by Christ Jesus to do good works, for which God had before prepared us, that we might live in them.

and the commandment which leads to life was instrumental to my ruin.

Be every one of you subject to the ruling powers. for every ruler holds of God: the rulers in being are constituted by God. so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator. now a mediator supposes two parties, of which God is but one.


don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar?