Thematic Bible




Thematic Bible



Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor.

The Angel of the Lord came, and He sat under the oak that was in Ophrah, which belonged to Joash, the Abiezrite. His son Gideon was threshing wheat in the wine vat in order to hide it from the Midianites.

Ornan was threshing wheat when he turned and saw the angel. His four sons, who were with him, hid themselves.

Certainly black cumin is not threshed
with a threshing board,
and a cart wheel is not rolled over the cumin.
But black cumin is beaten out with a stick,
and cumin with a rod.

For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?


For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?




"Understand that I am confirming My covenant with you and your descendants after you, and with every living creature that is with you-birds, livestock, and all wildlife of the earth that are with you-all the animals of the earth that came out of the ark.

Who provides the raven’s food
when its young cry out to God
and wander about for lack of food?


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They supply water for every wild beast;
the wild donkeys quench their thirst.

The young lions roar for their prey
and seek their food from God.



For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?


For the Scripture says:

Do not muzzle an ox
while it is treading out the grain, and,
the worker is worthy of his wages.


Who ever goes to war at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock? Am I saying this from a human perspective? Doesn't the law also say the same thing? For it is written in the law of Moses, Do not muzzle an ox while it treads out the grain. Is God really concerned with oxen? read more.
Or isn't He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop. If we have sown spiritual things for you, is it too much if we reap material things from you? If others share this authority over you, don't we even more? However, we have not used this authority; instead we endure everything so that we will not hinder the gospel of Christ. Do you not know that those who perform the temple services eat the food from the temple, and those who serve at the altar share in the offerings of the altar? In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel. But I have used none of these rights, and I have not written this to make it happen that way for me. For it would be better for me to die than for anyone to deprive me of my boast! For if I preach the gospel, I have no reason to boast, because an obligation is placed on me. And woe to me if I do not preach the gospel! For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with a stewardship. What then is my reward? To preach the gospel and offer it free of charge, and not make full use of my authority in the gospel. For although I am free from all people, I have made myself a slave to all, in order to win more people. To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law-though I myself am not under the law-to win those under the law. To those who are outside the law, like one outside the law-not being outside God's law, but under the law of Christ-to win those outside the law. To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by all means save some. Now I do all this because of the gospel, that I may become a partner in its benefits.



He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the Lord.

Who ever goes to war at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock? Am I saying this from a human perspective? Doesn't the law also say the same thing? For it is written in the law of Moses, Do not muzzle an ox while it treads out the grain. Is God really concerned with oxen? read more.
Or isn't He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop. If we have sown spiritual things for you, is it too much if we reap material things from you?


For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?



For it is written in the law of Moses, Do not muzzle an ox while it treads out the grain. Is God really concerned with oxen? Or isn't He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop.


For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?


For the Scripture says:

Do not muzzle an ox
while it is treading out the grain, and,
the worker is worthy of his wages.


For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?


For the Lord’s power will rest on this mountain.

But Moab will be trampled in his place
as straw is trampled in a dung pile.

For the Scripture says:

Do not muzzle an ox
while it is treading out the grain, and,
the worker is worthy of his wages.

Ephraim is a well-trained calf
that loves to thresh,
but I will place a yoke on her fine neck.
I will harness Ephraim;
Judah will plow;
Jacob will do the final plowing.


For it is written in the law of Moses, Do not muzzle an ox while it treads out the grain. Is God really concerned with oxen? Or isn't He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop.