Thematic Bible
Thematic Bible
Christ » Star » Substitution of, for sinners
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Christ » Sin-bearer » Bore the sins of many
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
And ye know that he has been manifested that he might take away our sins; and in him sin is not.
Christian conduct » Living » Unto righteousness
Now, having got your freedom from sin, ye have become bondmen to righteousness.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?
Verse Concepts
Christian conduct » Following the example of Christ
for I have given you an example that, as I have done to you, ye should do also.
For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; read more.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Dead » To sin
But they that are of the Christ have crucified the flesh with the passions and the lusts.
I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.
Verse Concepts
AtonementLoveAbundant LifeAccepting ChristAbiding In ChristAmbassadorsFaith, As Basis Of Salvationeternal life, nature ofeternal life, experience ofBeing A Perfect Christiandiscipleship, cost ofSurrenderingCrucifixion, Of ChristGod, Unity OfLife, Of FaithLove, Nature OfMortificationParticipation, In ChristPaul, Teaching OfResurrection, SpiritualSanctification, Means And ResultsSelf DenialSin, Avoidance OfSin, God's Remedy ForSubstitutionTypesUnion With Christ, Significance OfUnion With Christ, Nature OfJesus Christ, Love Of
Indwelling Of ChristDying With ChristDead To SinUnworldlinessHealthy MarriagesDeath To SelfGod Handing OverBenefits Of Faith In ChristNot MeChrist's LoveLife In A Material WorldLife Is In ChristOur CrucifixionBeing AloneMeaning Of The Risen LifeParticipation In Christ Death And Resurrectionnatural LifeThe Surrendered lifeStaying Strong And Not Giving UpLiving For GodNever Giving UpFaith In GodConfidence And Self EsteemLove Shown By DeedsrebirthcrucifixionJesus Freely Giving His LifeChrist As The Object Of Saving FaithLife That Is Worth Living
If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
The word is faithful; for if we have died together with him, we shall also live together;
So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
Far be the thought. We who have died to sin, how shall we still live in it?
For he that has died is justified from sin.
for ye have died, and your life is hid with the Christ in God.
death » Spiritual
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Verse Concepts
But she that lives in habits of self-indulgence is dead while living.
and every one who lives and believes on me shall never die. Believest thou this?
being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,
Verse Concepts
Spiritual DeathDarkness, As A Symbol Of SinFall Of Man, Consequences OfCommunicationGod, Revelation OfHardness Of HeartHeart, Fallen And RedeemedLonelinessReconciliation, Of The World To GodSalvation, Necessity And Basis OfStubbornness, Consequences OfUnbelief, Nature And Effects OfVeilsApathyCharacter Of WickedNations DescribedIgnorance Towards God, Leads ToInsensibilityEstrangement
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
He that has the Son has life: he that has not the Son of God has not life.
Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
and you, being dead in your offences and sins --
to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. For even as the Father has life in himself, so he has given to the Son also to have life in himself,
This is the bread which comes down out of heaven, that one may eat of it and not die. I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
for sin, getting a point of attack by the commandment, deceived me, and by it slew me.
For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit life and peace.
So then, brethren, we are debtors, not to the flesh, to live according to flesh; for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
Wherefore he says, Wake up, thou that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.
And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;
Deliverance » From sin » Our deliverance from, through Christ
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
Error » Sins » Our deliverance from, through Christ
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
Example » Good
Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
not as lording it over your possessions, but being models for the flock.
in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. read more.
Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor. But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work. And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us. And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people. Remember for me, my God, for good, all that I have done for this people.
Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor. But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work. And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us. And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people. Remember for me, my God, for good, all that I have done for this people.
I will behave myself wisely in a perfect way. When wilt thou come unto me? I will walk within my house in the integrity of my heart.
and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit, so that ye became models to all that believe in Macedonia and in Achaia: for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;
Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord. Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, read more.
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king. Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king. Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
Our sins » Our deliverance from, through Christ
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
Punishments » Stripes » Examples of stripes endured for righteousness sake
in stripes, in prisons, in riots, in labours, in watchings, in fastings,
And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
From the Jews five times have I received forty stripes, save one.
Righteousness » Saints » Should live in
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,
Jesus Christ, Savior » Became man's substitute
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Jesus Christ, Savior » Bore the sins of many
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
And ye know that he has been manifested that he might take away our sins; and in him sin is not.
Shepherds/pastors » The lord being a shepherd
But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:
because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
Hear the word of Jehovah, ye nations, and declare it to the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd his flock.
{A Psalm of David.} Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside still waters. He restoreth my soul; he leadeth me in paths of righteousness for his name's sake. read more.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff, they comfort me.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff, they comfort me.
Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him. He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.
For thus saith the Lord Jehovah: Behold I, even I, will both search for my sheep, and tend them. As a shepherd tendeth his flock in the day that he is among his scattered sheep, so will I tend my sheep, and will deliver them out of all places whither they have been scattered in the cloudy and dark day. And I will bring them out from the peoples, and gather them from the countries, and will bring them to their own land; and I will feed them upon the mountains of Israel by the water-courses, and in all the habitable places of the country. read more.
I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie down in a good fold, and in a fat pasture they shall feed upon the mountains of Israel. I will myself feed my flock, and I will cause them to lie down, saith the Lord Jehovah. I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. And as for you, my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, between the rams and the he-goats. Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet? And my sheep have to eat that which ye have trodden with your feet, and to drink that which ye have fouled with your feet. Therefore thus saith the Lord Jehovah unto them: Behold, it is I, and I will judge between the fat sheep and the lean sheep. Because ye thrust with side and with shoulder, and push all the weak ones with your horns, till ye have scattered them abroad, I will save my flock, that they may no more be a prey; and I will judge between sheep and sheep. And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd. And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it.
I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie down in a good fold, and in a fat pasture they shall feed upon the mountains of Israel. I will myself feed my flock, and I will cause them to lie down, saith the Lord Jehovah. I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. And as for you, my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, between the rams and the he-goats. Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet? And my sheep have to eat that which ye have trodden with your feet, and to drink that which ye have fouled with your feet. Therefore thus saith the Lord Jehovah unto them: Behold, it is I, and I will judge between the fat sheep and the lean sheep. Because ye thrust with side and with shoulder, and push all the weak ones with your horns, till ye have scattered them abroad, I will save my flock, that they may no more be a prey; and I will judge between sheep and sheep. And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd. And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it.
For he is our God; and we are the people of his pasture and the sheep of his hand. To-day if ye hear his voice,
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber; but he that enters in by the door is the shepherd of the sheep. To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. read more.
When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice. But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them. Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. All whoever came before me are thieves and robbers; but the sheep did not hear them. I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep: but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep. I am the good shepherd; and I know those that are mine, and am known of those that are mine, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.
When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice. But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them. Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. All whoever came before me are thieves and robbers; but the sheep did not hear them. I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep: but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep. I am the good shepherd; and I know those that are mine, and am known of those that are mine, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.
For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; read more.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
Sin » Conviction of, results of » Dead to
But they that are of the Christ have crucified the flesh with the passions and the lusts.
I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.
Verse Concepts
AtonementLoveAbundant LifeAccepting ChristAbiding In ChristAmbassadorsFaith, As Basis Of Salvationeternal life, nature ofeternal life, experience ofBeing A Perfect Christiandiscipleship, cost ofSurrenderingCrucifixion, Of ChristGod, Unity OfLife, Of FaithLove, Nature OfMortificationParticipation, In ChristPaul, Teaching OfResurrection, SpiritualSanctification, Means And ResultsSelf DenialSin, Avoidance OfSin, God's Remedy ForSubstitutionTypesUnion With Christ, Significance OfUnion With Christ, Nature OfJesus Christ, Love Of
Indwelling Of ChristDying With ChristDead To SinUnworldlinessHealthy MarriagesDeath To SelfGod Handing OverBenefits Of Faith In ChristNot MeChrist's LoveLife In A Material WorldLife Is In ChristOur CrucifixionBeing AloneMeaning Of The Risen LifeParticipation In Christ Death And Resurrectionnatural LifeThe Surrendered lifeStaying Strong And Not Giving UpLiving For GodNever Giving UpFaith In GodConfidence And Self EsteemLove Shown By DeedsrebirthcrucifixionJesus Freely Giving His LifeChrist As The Object Of Saving FaithLife That Is Worth Living
If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
The word is faithful; for if we have died together with him, we shall also live together;
So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
Far be the thought. We who have died to sin, how shall we still live in it?
For he that has died is justified from sin.
for ye have died, and your life is hid with the Christ in God.
Sin » Saints » Dead to
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
Far be the thought. We who have died to sin, how shall we still live in it?
Sins » National » Our deliverance from, through Christ
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
Stripes » Examples of stripes endured for righteousness sake
in stripes, in prisons, in riots, in labours, in watchings, in fastings,
And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
From the Jews five times have I received forty stripes, save one.
Substitution » Christ became man's substitute
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Sufferings of Christ » Became man's substitute
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Sufferings of Christ » Bore the sins of many
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
And ye know that he has been manifested that he might take away our sins; and in him sin is not.
The Nation » Stripes » Examples of stripes endured for righteousness sake
in stripes, in prisons, in riots, in labours, in watchings, in fastings,
And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
From the Jews five times have I received forty stripes, save one.
The Surrendered life » Of Christ to his mission for further treatment of this subject » Dead to sin
But they that are of the Christ have crucified the flesh with the passions and the lusts.
I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.
Verse Concepts
AtonementLoveAbundant LifeAccepting ChristAbiding In ChristAmbassadorsFaith, As Basis Of Salvationeternal life, nature ofeternal life, experience ofBeing A Perfect Christiandiscipleship, cost ofSurrenderingCrucifixion, Of ChristGod, Unity OfLife, Of FaithLove, Nature OfMortificationParticipation, In ChristPaul, Teaching OfResurrection, SpiritualSanctification, Means And ResultsSelf DenialSin, Avoidance OfSin, God's Remedy ForSubstitutionTypesUnion With Christ, Significance OfUnion With Christ, Nature OfJesus Christ, Love Of
Indwelling Of ChristDying With ChristDead To SinUnworldlinessHealthy MarriagesDeath To SelfGod Handing OverBenefits Of Faith In ChristNot MeChrist's LoveLife In A Material WorldLife Is In ChristOur CrucifixionBeing AloneMeaning Of The Risen LifeParticipation In Christ Death And Resurrectionnatural LifeThe Surrendered lifeStaying Strong And Not Giving UpLiving For GodNever Giving UpFaith In GodConfidence And Self EsteemLove Shown By DeedsrebirthcrucifixionJesus Freely Giving His LifeChrist As The Object Of Saving FaithLife That Is Worth Living
If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
The word is faithful; for if we have died together with him, we shall also live together;
So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
Far be the thought. We who have died to sin, how shall we still live in it?
For he that has died is justified from sin.
for ye have died, and your life is hid with the Christ in God.
Transgression » Sin's penalty » Our deliverance from, through Christ
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
Vicarious suffering » Of Christ » Became man's substitute
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.