Thematic Bible




Thematic Bible



Children, obey your parents in the Lord, for this is right. "Honor your father and mother" (which is the first commandment with a promise), "in order that it may be well with you, and you may {live a long time} on the earth." read more.
And fathers, do not make your children angry, but bring them up in the discipline and instruction of the Lord. Slaves, obey your earthly masters with fear and trembling, in the sincerity of your heart, as to Christ, not {while being watched}, as people pleasers, but as slaves of Christ doing the will of God from the heart, serving with goodwill as to the Lord and not to people, [because you] know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.

In the same way, wives, be subject to your own husbands, so that even if some are disobedient to the word, they may be won over without a word by the conduct of their wives, [when they] see your respectful, pure conduct. Let your adornment not be the external [kind], braiding hair and putting on gold jewelry or putting on [fine] clothing, read more.
but the hidden person of the heart, with the imperishable [quality] of a gentle and quiet spirit, which is highly valuable in the sight of God. For in the [same] way formerly the holy women also, who hoped in God, used to adorn themselves [by] being subject to their own husbands, like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror. Husbands, in the same way live with [your wives] {knowledgeably}, as with the weaker female vessel, showing [them] honor as fellow heirs also of the grace of life, so that your prayers will not be hindered.





concerning everything showing yourself [to be] an example of good deeds, in your teaching [demonstrating] soundness, dignity, sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.

and I said to them: "We ourselves have bought back our brothers the Jews who were sold to the nations as we were able. But now you yourselves have sold your brothers so they may be sold to us!" They were silent and could not find a word [to say]. So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies? Also, I and my brothers and my servants are lending them money and grain. Please stop [taking] this interest. read more.
Please restore to them this day their fields, their vineyards, their olive groves, their houses, and the interest on the money, the grain, the grape juice, and the olive oil that you have been taking from them." So they said, "We will restore it and will not request [anything more]. So we will do as you say." Then I called the priests and made them take an oath to do this promise. I also shook out my garment and said, "This is how God will shake out everyone from his house who will not keep this promise. So this is how his possessions will be shaken out and emptied." And all the assembly said, "Amen!" And they praised Yahweh, and the people kept this promise. Moreover, from the appointed day I was made their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes--twelve years. My brothers and I did not eat the food [allowance] of the governor. The former governors who were before me laid burdens on the people, and they took food and wine from them, besides forty shekels. Also, their servants controlled the people, but I did not do so because of the fear of God. I also devoted myself to the work of this wall, and we did not buy land. All of my servants were gathered for the work. One hundred and fifty men, prefects and Jews, and those who came to us from the nations around us, [were] at my table. Now what was prepared each day for me was one ox, six choice sheep, and birds. And every ten days all [kinds of] wine were made. But for this I did not demand the food [allowance] of the governor because the slavery was too heavy on this people. Remember me for good, my God, all that I have done for this people.

I will give attention to [the] way of integrity. When will you come to me? I will walk in the integrity of my heart in the midst of my house.

And you became imitators of us and of the Lord, receiving the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all those who believe in Macedonia and in Achaia, for from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but in every place your faith toward God has gone out, so that we have no need to say anything.

Brothers, take [as an] example of perseverance and endurance the prophets who spoke in the name of the Lord. Behold, we consider blessed those who have endured. You have heard about the patient endurance of Job, and you saw the outcome from the Lord, that the Lord is compassionate and merciful.

Dear friends, I urge [you] as foreigners and temporary residents to abstain from fleshly desires which wage war against your soul, maintaining your good conduct among the Gentiles, so that in [the things] in which they slander you as evildoers, by seeing your good deeds they may glorify God on the day of visitation. Subject yourselves to every human authority for the sake of the Lord, whether to a king as having supreme authority, read more.
or to governors as those sent out by him for the punishment of those who do evil and the praise of those who do good. For the will of God is as follows: [by] doing good to silence the ignorance of foolish people. [Live] as free [persons], and not using your freedom as a covering for evil, but as slaves of God. Honor all [people], love the community of believers, fear God, honor the king. Domestic slaves, be subject to your masters with all respect, not only to those [who are] good and gentle, but also to those [who are] unjust. For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly. For what credit [is it] if, [when you] sin and are beaten [for it], you endure? But if you endure [when you] do good and suffer [for it], this [finds] favor with God. For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps, who did not commit sin, nor was deceit found in his mouth, who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly, who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed. For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.

For in the [same] way formerly the holy women also, who hoped in God, used to adorn themselves [by] being subject to their own husbands, like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.






And let the king's decree that he will make be proclaimed in all his kingdom, because it [is] vast and all the women will honor their husbands, great and small."




managing his own household well, having children in submission with all dignity (but if someone does not know how to manage his own household, how will he take care of the church of God?),

And he sent letters to all the provinces of the king, to each province according to its own script, and to every people in their own {language}, that every man should be the master of his house and who speaks in the {language} of his people.

For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man.

--wives to their own husbands as to the Lord, because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body). But as the church is subject to Christ, thus also wives [should be subject] to their husbands in everything.

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.




Now concerning [the things] about which you wrote: "[It is] good for a man not to touch a woman." But because of sexual immorality, let each man have his own wife and let each woman have her own husband. The husband must fulfill his obligation to his wife, and likewise also the wife to her husband.

In the same way, wives, be subject to your own husbands, so that even if some are disobedient to the word, they may be won over without a word by the conduct of their wives, [when they] see your respectful, pure conduct. Let your adornment not be the external [kind], braiding hair and putting on gold jewelry or putting on [fine] clothing, read more.
but the hidden person of the heart, with the imperishable [quality] of a gentle and quiet spirit, which is highly valuable in the sight of God. For in the [same] way formerly the holy women also, who hoped in God, used to adorn themselves [by] being subject to their own husbands, like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.


For in the [same] way formerly the holy women also, who hoped in God, used to adorn themselves [by] being subject to their own husbands, like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.



like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.


So Sarah laughed to herself saying, "After I am worn out and my husband is old, shall [this] pleasure be to me?"

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.