Thematic Bible




Thematic Bible




Those sowing in tears, with singing do reap, Whoso goeth on and weepeth, Bearing the basket of seed, Surely cometh in with singing, bearing his sheaves!

To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners. To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'

but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;


sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him.



and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,


Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; read more.
for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters; and if as a Christian, let him not be ashamed; and let him glorify God in this respect;



And I -- this is My covenant with them, said Jehovah, My Spirit that is on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age!

The thing that I covenanted with you, In your coming forth from Egypt, And My Spirit is remaining in your midst, fear not.




if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters; and if as a Christian, let him not be ashamed; and let him glorify God in this respect;








but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;







if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons. Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live? read more.
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' read more.
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

Wherefore, my beloved, flee from the idolatry; as to wise men I speak -- judge ye what I say: The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? read more.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding, to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God, in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy. read more.
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins,

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, read more.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.



Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;


partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

now, then, may we go forth unto him without the camp, his reproach bearing;






but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;







and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; read more.
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer; being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.


for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh, so that, the death indeed in us doth work, and the life in you. And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak; read more.
knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you, for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God; wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us -- we not looking to the things seen, but to the things not seen; for the things seen are temporary, but the things not seen are age-during.

for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful; receive him, therefore, in the Lord, with all joy, and hold such in honour, read more.
because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear; a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,



Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;


partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

now, then, may we go forth unto him without the camp, his reproach bearing;