Thematic Bible
Thematic Bible
Christian ministers » Examples to the flock
Join together in imitating me, brothers, and pay close attention to those who live by the example we have set for you.
It is not as though we did not have that right, but we wanted to give you an example to follow.
Do not let anyone look down on you because you are young, but be an example for other believers in your speech, behavior, love, faithfulness, and purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
Do not lord it over the people entrusted to you, but be examples to the flock.
Church » God's heritage
Do not lord it over the people entrusted to you, but be examples to the flock.
I will gather all nations, bringing them down to the Valley of Jehoshaphat. I will set out my case against them there, on behalf of my people, my heritage Israel, whom they scattered among the nations, apportioning my land among themselves.
Elder » In the Christian church
So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able, by sending it through Barnabas and Saul to the elders.
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them. Then Judas and Silas, who were also prophets, said a lot to encourage and strengthen the brothers. After staying there for some time, they were sent back with a greeting from the brothers to those who had sent them. Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them. Then Judas and Silas, who were also prophets, said a lot to encourage and strengthen the brothers. After staying there for some time, they were sent back with a greeting from the brothers to those who had sent them. Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.
Paul and Barnabas appointed elders for them in each church, and with prayer and fasting they entrusted them to the Lord in whom they had believed.
Do not neglect the gift that is in you, which was given to you through prophecy when the elders laid their hands on you.
As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day.
From Miletus he sent messengers to Ephesus to ask the elders of the church to meet with him.
Pay attention to yourselves and to the entire flock over which the Holy Spirit has made you overseers to be shepherds of God's church, which he acquired with his own blood. I know that when I'm gone, savage wolves will come among you and not spare the flock. Indeed, some of your own men will arise and distort the truth in order to lure the disciples into following them. read more.
So be alert! Remember that for three years, night and day, I never stopped tearfully warning each of you. "I'm now entrusting you to God and to the message of his grace, which is able to build you up and secure for you an inheritance among all who are sanctified.
So be alert! Remember that for three years, night and day, I never stopped tearfully warning each of you. "I'm now entrusting you to God and to the message of his grace, which is able to build you up and secure for you an inheritance among all who are sanctified.
Elders who handle their duties well should be considered worthy of double compensation, especially those who work hard at preaching and teaching. For the Scripture says, "You must not muzzle an ox while it is treading out grain," and, "A worker deserves his pay." Do not accept an accusation against an elder unless it is supported "by two or three witnesses."
The reason I left you in Crete was to complete what still needed to be done and to appoint elders in every city, as I myself commanded you. An elder must be blameless. He must be the husband of one wife and have children who are believers and who are not accused of having wild lifestyles or of being rebellious. Because an overseer is God's servant manager, he must be blameless. He must not be arrogant or irritable. He must not drink too much, be a violent person, or make money in shameful ways. read more.
Instead, he must be hospitable to strangers, must appreciate what is good, and be sensible, honest, moral, and self-controlled. He must be devoted to the trustworthy message that agrees with what we teach, so that he may be able to encourage others with healthy doctrine and refute those who oppose it.
Instead, he must be hospitable to strangers, must appreciate what is good, and be sensible, honest, moral, and self-controlled. He must be devoted to the trustworthy message that agrees with what we teach, so that he may be able to encourage others with healthy doctrine and refute those who oppose it.
Is anyone among you sick? He should call for the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord. And the prayer offered in faith will save the person who is sick. The Lord will raise him up, and if he has committed any sins, he will be forgiven.
Therefore, as a fellow elder, a witness of the Messiah's sufferings, and one who shares in the glory to be revealed, I appeal to the elders among you: Be shepherds of God's flock that is among you, watching over it, not because you must but because you want to, and not greedily but eagerly, as God desires. Do not lord it over the people entrusted to you, but be examples to the flock. read more.
Then, when the Chief Shepherd appears, you will receive the victor's crown of glory that will never fade away. In a similar way, you young people must submit to the elders. All of you must clothe yourselves with humility for the sake of each other, because: "God opposes the arrogant, but gives grace to the humble."
Then, when the Chief Shepherd appears, you will receive the victor's crown of glory that will never fade away. In a similar way, you young people must submit to the elders. All of you must clothe yourselves with humility for the sake of each other, because: "God opposes the arrogant, but gives grace to the humble."
From:aThe Elder To: The chosen lady and her children, whom I genuinely love, and not only I but also all who know the truth,
Example » Good
Remember your leaders, those who have spoken God's word to you. Think about the impact of their lives, and imitate their faith.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Do not let anyone look down on you because you are young, but be an example for other believers in your speech, behavior, love, faithfulness, and purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
Do not lord it over the people entrusted to you, but be examples to the flock.
Always set an example for others by doing good actions. Teach with integrity and dignity. Use wholesome speech that cannot be condemned. Then any opponent will be ashamed because he cannot say anything bad about us.
I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word. So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies? I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. read more.
So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!" So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise. In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor. Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of 40 shekels of silver. Even their young men took advantage of the people, but I never did so because I feared God. Also, as I continued to work on the wall, we purchased no land, and all of my young men were employed in the work. I fed 150 Jews and officials every day, not counting those who came from the nations around us. Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy. "Remember me with favor, my God, for everything I've done for this people."
So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!" So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise. In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor. Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of 40 shekels of silver. Even their young men took advantage of the people, but I never did so because I feared God. Also, as I continued to work on the wall, we purchased no land, and all of my young men were employed in the work. I fed 150 Jews and officials every day, not counting those who came from the nations around us. Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy. "Remember me with favor, my God, for everything I've done for this people."
I will pay attention to living a life of integrity when will I attain it? I will live with integrity of heart in my house.
You became imitators of us and of the Lord. In spite of a great deal of suffering, you welcomed the word with the joy that the Holy Spirit produces. As a result, you became a model for all the believers in Macedonia and Achaia. From you the word of the Lord has spread out not only in Macedonia and Achaia, but also in every place where your faith in God has become known. As a result, we do not need to say anything about it.
As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord. We consider those who endured to be blessed. You have heard about Job's endurance and have seen the purpose of the Lord that the Lord is compassionate and merciful.
Dear friends, I urge you as aliens and exiles to keep on abstaining from the desires of the flesh that wage war against the soul. Continue to live such upright lives among the gentiles that, when they slander you as practicers of evil, they may see your good actions and glorify God when he visits them. For the Lord's sake submit yourselves to every human authority: whether to the king as supreme, read more.
or to governors who are sent by him to punish those who do wrong and to praise those who do right. For it is God's will that by doing right you should silence the ignorant talk of foolish people. Live like free people, and do not use your freedom as an excuse for doing evil. Instead, be God's servants. Honor everyone. Keep on loving the community of believers, fearing God, and honoring the king. You household servants must submit yourselves to your masters out of respect, not only to those who are kind and fair, but also to those who are unjust. For it is a fine thing if, when moved by your conscience to please God, you suffer patiently when wronged. What good does it do if, when you sin, you patiently receive punishment for it? But if you suffer for doing good and receive it patiently, you have God's approval. This is, in fact, what you were called to do, because: The Messiah also suffered for you and left an example for you to follow in his steps. "He never sinned, and he never told a lie." When he was insulted, he did not retaliate. When he suffered, he did not threaten. It was his habit to commit the matter to the one who judges fairly. "He himself bore our sins" in his body on the tree, so that we might die to those sins and live righteously. "By his wounds you have been healed." You were "like sheep that kept going astray," but now you have returned to the shepherd and overseer of your souls.
or to governors who are sent by him to punish those who do wrong and to praise those who do right. For it is God's will that by doing right you should silence the ignorant talk of foolish people. Live like free people, and do not use your freedom as an excuse for doing evil. Instead, be God's servants. Honor everyone. Keep on loving the community of believers, fearing God, and honoring the king. You household servants must submit yourselves to your masters out of respect, not only to those who are kind and fair, but also to those who are unjust. For it is a fine thing if, when moved by your conscience to please God, you suffer patiently when wronged. What good does it do if, when you sin, you patiently receive punishment for it? But if you suffer for doing good and receive it patiently, you have God's approval. This is, in fact, what you were called to do, because: The Messiah also suffered for you and left an example for you to follow in his steps. "He never sinned, and he never told a lie." When he was insulted, he did not retaliate. When he suffered, he did not threaten. It was his habit to commit the matter to the one who judges fairly. "He himself bore our sins" in his body on the tree, so that we might die to those sins and live righteously. "By his wounds you have been healed." You were "like sheep that kept going astray," but now you have returned to the shepherd and overseer of your souls.
After all, this is how holy women who set their hope on God used to make themselves beautiful in the past. They submitted themselves to their husbands, just as Sarah obeyed Abraham and called him lord. You have become her daughters by doing good and by not letting anything terrify you.
Ministers » Should be » Ensamples to the flock
Join together in imitating me, brothers, and pay close attention to those who live by the example we have set for you.
It is not as though we did not have that right, but we wanted to give you an example to follow.
Do not let anyone look down on you because you are young, but be an example for other believers in your speech, behavior, love, faithfulness, and purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
Do not lord it over the people entrusted to you, but be examples to the flock.
Ministers » Should not be » Lords over God's heritage
Do not lord it over the people entrusted to you, but be examples to the flock.
Titles and names of the church » God's heritage
Do not lord it over the people entrusted to you, but be examples to the flock.
I will gather all nations, bringing them down to the Valley of Jehoshaphat. I will set out my case against them there, on behalf of my people, my heritage Israel, whom they scattered among the nations, apportioning my land among themselves.