Thematic Bible
Thematic Bible
Defrauding » Not defrauding others
Thou shalt not beguile thy neighbour with cavillations, neither rob him violently, neither shall the workman's labour abide with thee until the morning.
As concerning the things whereof ye wrote unto me: It is good for a man, not to touch a woman. Nevertheless, to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due benevolence. Likewise also the wife unto the man. read more.
The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.
The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.
For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God, read more.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
Despisement » Who despises the lord
After these things, the Lord appointed other seventy also, and sent them, two and two, before him into every city, and place, whither he himself would come. And he said unto them, "The harvest is great: but the laborers are few. Pray therefore the Lord of the harvest, to send forth laborers into his harvest. Go your ways. Behold, I send you forth as lambs among wolves. read more.
Bear no wallet, neither scrip, nor shoes, and salute no man by the way. Into whatsoever house ye enter in, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon him, if not, it shall return to you again. And in the same house tarry still, eating and drinking such as they have. For the laborer is worthy of his reward. Go not from house to house: and into whatsoever city ye enter, if they receive you, eat such things as are set before you, and heal the sick that are there, and say unto them, 'The kingdom of God is come nigh upon you.' "But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same, and say, Even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this, that the kingdom of God was come nigh upon you. Yea and I say unto you: that it shall be easier in that day, for Sodom than for that city. "Woe be to thee Chorazsin: woe be to thee Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while agone repented, sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgment, than for you. And thou Capernaum which art exalted to heaven, shalt be thrust down to hell; He that heareth you, heareth me: And he that despiseth you, despiseth me. And he that despiseth me, despiseth him that sent me."
Bear no wallet, neither scrip, nor shoes, and salute no man by the way. Into whatsoever house ye enter in, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon him, if not, it shall return to you again. And in the same house tarry still, eating and drinking such as they have. For the laborer is worthy of his reward. Go not from house to house: and into whatsoever city ye enter, if they receive you, eat such things as are set before you, and heal the sick that are there, and say unto them, 'The kingdom of God is come nigh upon you.' "But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same, and say, Even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this, that the kingdom of God was come nigh upon you. Yea and I say unto you: that it shall be easier in that day, for Sodom than for that city. "Woe be to thee Chorazsin: woe be to thee Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while agone repented, sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgment, than for you. And thou Capernaum which art exalted to heaven, shalt be thrust down to hell; He that heareth you, heareth me: And he that despiseth you, despiseth me. And he that despiseth me, despiseth him that sent me."
Whoso feareth the LORD, walketh in the right path: and regardeth not him that abhorreth the ways of the LORD.
Ye remember what commandments we gave you in the name of our Lord Jesus Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, read more.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
Despisement » Those that despise the commandments of the lord
Ye remember what commandments we gave you in the name of our Lord Jesus Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, read more.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
Whoso keepeth the commandment, keepeth his own soul; but he that regardeth not his way, shall die.
Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
For it is shame even to name those things which are done of them in secret:
that every one of you should know how to keep his vessel in holiness and honour,
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
Sanctification » Mortification of sin
For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour,
Sexual activities » What sexual activities are forbidden
So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:
No man shall take his father's wife, nor uncover his father's covering.
"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD. The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities. The privities of thy father's wife shalt thou not uncover, for they are thy father's privities. read more.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth. Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness. "'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth. Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness. "'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.
Thou shalt not uncover the privities of thy mother's sister nor of thy father's sisters, for he that doth so, uncovereth his next kin: and they shall bear their misdoing.
There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the LORD thy God, in no manner of vow: for even both of them are abomination unto the LORD thy God.
Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand.
For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God,
teaching » Who the lord teaches
Gracious and righteous is the LORD; therefore will he teach sinners in the way. Them that are meek shall he guide in judgment; and such as are gentle, them shall he learn his way.
Ye remember what commandments we gave you in the name of our Lord Jesus Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, read more.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you. But as touching brotherly love, ye need not that I write unto you. For ye are taught of God to love one another.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you. But as touching brotherly love, ye need not that I write unto you. For ye are taught of God to love one another.
Vengeance » Who the lord shall take vengeance upon
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God, read more.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
The LORD is a jealous God, and a taker of vengeance: yea, a taker of vengeance is the LORD, and wrathful. The LORD taketh vengeance of his enemies, and reserveth displeasure for his adversaries.
and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels, in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the gospel of our Lord Jesus Christ, which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
"For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said, 'Where are their gods and their rock wherein they trusted - the fat of whose sacrifices they ate, and drank the wine of their drink offerings? Let them rise up, and help you, and be your protection! read more.
"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
And after that, I heard the voice of much people in heaven saying, "Hallelujah! Salvation and glory and honour, and power be ascribed to the Lord our God, for true and righteous are his judgments, for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants of her hand."
For among my people are found wicked persons, that privily lay snares and wait for me, to take them and destroy them. And like as a net is full of birds, so are their houses full of that which they have gotten with falsity and deceit. Hereof cometh their great substance and riches, hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity. read more.
Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"
Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"
Will of God » What is the will of God
The Lord is not slack to fulfill his promise as some men count slackness: but is patient to us ward and would have no man lost, but would receive all men to repentance.
Verse Concepts
And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst. But I said unto you, That ye have seen me, and yet believe ye not. All that the father giveth me, shall come to me: and him that cometh to me, cast I not away. read more.
For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the father's will which hath sent me: that of all which he hath given me, I should lose nothing; but should raise it up again at the last day. And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."
For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the father's will which hath sent me: that of all which he hath given me, I should lose nothing; but should raise it up again at the last day. And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."
Submit yourselves unto all manner ordinance of man for the Lord's sake, whether it be unto the King as unto the chief head; other unto rulers, as unto them that are sent of him, for the punishment of evil doers: but for the laud of them that well do. For so is the will of God, that ye put to silence the ignorance of the foolish men:
Ye remember what commandments we gave you in the name of our Lord Jesus Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, read more.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness.
and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness.
We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men. See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. read more.
Pray continually. In all things give thanks. For this is the will of God in Christ Jesus toward you.
Pray continually. In all things give thanks. For this is the will of God in Christ Jesus toward you.