1-Timothy 2:14 Themes and Topics

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Verse Concepts

Thy chief father, hath sinned, And thine interpreters, have transgressed against me; Verse Concepts

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - Verse Concepts

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; Verse Concepts

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; Verse Concepts

Thy chief father, hath sinned, And thine interpreters, have transgressed against me; Verse Concepts

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; Verse Concepts

If I covered, like Adam, my transgressions, by hiding in my bosom mine iniquity, Verse Concepts

But, they, like Adam, have transgressed a covenant, - There, have they dealt treacherously with me. Verse Concepts

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. read more.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; Verse Concepts

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another. Verse Concepts

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone. Verse Concepts

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings, Verse Concepts

But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin. Verse Concepts

For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: Verse Concepts

Whereas, wicked men and howling impostors, will force their way to the worse, deceiving and being deceived. Verse Concepts

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; Verse Concepts

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ. Verse Concepts

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Verse Concepts

Thy chief father, hath sinned, And thine interpreters, have transgressed against me; Verse Concepts

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - Verse Concepts

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; Verse Concepts

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; Verse Concepts

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ. Verse Concepts

Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. Verse Concepts

Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -

Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.

Let, a woman, in quietness, be learning in all submission; But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, read more.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;