Thematic Bible
Thematic Bible
Animals » Laws concerning
Do not keep the ox from taking the grain when he is crushing it.
Do not do your ploughing with an ox and an ass yoked together.
But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible. But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death. If a price is put on his life, let him make payment of whatever price is fixed. read more.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned. If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death; The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his. And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one. But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned. If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death; The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his. And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one. But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made. If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood. But if it is after dawn, he will be responsible. read more.
If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value.
If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value.
If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.
For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.
Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.
But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.
If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.
If by chance you see a place which a bird has made for itself in a tree or on the earth, with young ones or eggs, and the mother bird seated on the young ones or on the eggs, do not take the mother bird with the young: See that you let the mother bird go, but the young ones you may take; so it will be well for you and your life will be long.
An upright man has thought for the life of his beast, but the hearts of evil-doers are cruel.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?
Do not keep the ox from taking the grain when he is crushing it.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Christian ministers » Charge delivered to
Now after the death of Moses, the servant of the Lord, the word of the Lord came to Joshua, the son of Nun, Moses' helper, saying, Moses my servant is dead; so now get up! Go over Jordan, you and all this people, into the land which I am giving to them, to the children of Israel. Every place on which you put your foot I have given to you, as I said to Moses. read more.
From the waste land and this mountain Lebanon, as far as the great river, the river Euphrates, and all the land of the Hittites to the Great Sea, in the west, will be your country. While you are living, all will give way before you: as I was with Moses, so I will be with you; I will not take away my help from you or give you up. Take heart and be strong; for you will give to this people for their heritage the land which I gave by an oath to their fathers. Only take heart and be very strong; take care to do all the law which Moses my servant gave you, not turning from it to the right hand or to the left, so that you may do well in all your undertakings. Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well. Have I not given you your orders? Take heart and be strong; have no fear and do not be troubled; for the Lord your God is with you wherever you go,
From the waste land and this mountain Lebanon, as far as the great river, the river Euphrates, and all the land of the Hittites to the Great Sea, in the west, will be your country. While you are living, all will give way before you: as I was with Moses, so I will be with you; I will not take away my help from you or give you up. Take heart and be strong; for you will give to this people for their heritage the land which I gave by an oath to their fathers. Only take heart and be very strong; take care to do all the law which Moses my servant gave you, not turning from it to the right hand or to the left, so that you may do well in all your undertakings. Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well. Have I not given you your orders? Take heart and be strong; have no fear and do not be troubled; for the Lord your God is with you wherever you go,
And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests. Let your brothers, the family of Levi, come near with you, so that they may be joined with you and be your servants: but you and your sons with you are to go in before the ark of witness. They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you. read more.
They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you. You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel. Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting. And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.
They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you. You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel. Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting. And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.
And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him; And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes. And put your honour on him, so that all the children of Israel may be under his authority. read more.
He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel. So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people: And he put his hands on him and gave him his orders, as the Lord had said by Moses.
He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel. So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people: And he put his hands on him and gave him his orders, as the Lord had said by Moses.
Then Moses sent for Joshua, and before the eyes of all Israel said to him, Be strong and take heart: for you are to go with this people into the land which the Lord, by his oath to their fathers, has given them; by your help they will take it for their heritage. It is the Lord who goes before you; he will be with you, he will not take away his help from you or give you up: so have no fear.
At that time the Lord said to Moses, The day of your death is near: send for Joshua, and come to the Tent of meeting so that I may give him his orders. So Moses and Joshua went to the Tent of meeting. And the Lord was seen in the Tent in a pillar of cloud resting by the door of the Tent. And the Lord said to Moses, Now you are going to rest with your fathers; and this people will be false to me, uniting themselves to the strange gods of the land where they are going; they will be turned away from me and will not keep the agreement I have made with them. read more.
In that day my wrath will be moved against them, and I will be turned away from them, veiling my face from them, and destruction will overtake them, and unnumbered evils and troubles will come on them; so that in that day they will say, Have not these evils come on us because our God is not with us? Truly, my face will be turned away from them in that day, because of all the evil they have done in going after other gods. Make then this song for yourselves, teaching it to the children of Israel: put it in their mouths, so that this song may be a witness for me against the children of Israel. For when I have taken them into the land named in my oath to their fathers, a land flowing with milk and honey, and they have made themselves full of food and are fat, then they will be turned to other gods and will give them worship, no longer honouring me or keeping my agreement. Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath. So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you.
In that day my wrath will be moved against them, and I will be turned away from them, veiling my face from them, and destruction will overtake them, and unnumbered evils and troubles will come on them; so that in that day they will say, Have not these evils come on us because our God is not with us? Truly, my face will be turned away from them in that day, because of all the evil they have done in going after other gods. Make then this song for yourselves, teaching it to the children of Israel: put it in their mouths, so that this song may be a witness for me against the children of Israel. For when I have taken them into the land named in my oath to their fathers, a land flowing with milk and honey, and they have made themselves full of food and are fat, then they will be turned to other gods and will give them worship, no longer honouring me or keeping my agreement. Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath. So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you.
And he said to me, Son of man, go now to the children of Israel, and say my words to them.
These twelve Jesus sent out and gave them orders, saying, Do not go among the Gentiles, or into any town of Samaria, But go to the wandering sheep of the house of Israel, And, on your way, say, The kingdom of heaven is near. read more.
Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give. Take no gold or silver or copper in your pockets; Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food. And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away. And when you go in, say, May peace be on this house. And if the house is good enough, let your peace come on it: but if not, let your peace come back to you. And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet. Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town. See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves. But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows; And you will come before rulers and kings because of me, for a witness to them and to the Gentiles. But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you; Because it is not you who say the words, but the Spirit of your Father in you. And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death. And you will be hated by all men because of my name: but he who is strong to the end will have salvation. But when they are cruel to you in one town, go in flight to another: for truly, I say to you, You will not have gone through the towns of Israel before the Son of man comes. A disciple is not greater than his master, or a servant than his lord. It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house! Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear. What I say to you in the dark, say in the light: and what comes to your ear secretly, say publicly from the house-tops. And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. Are not sparrows two a farthing? and not one of them comes to an end without your Father: But the hairs of your head are all numbered. Then have no fear; you are of more value than a flock of sparrows. To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven. But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven. Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword. For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: And a man will be hated by those of his house. He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me. And he who does not take his cross and come after me is not good enough for me. He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him. He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me. He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward. And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.
Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give. Take no gold or silver or copper in your pockets; Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food. And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away. And when you go in, say, May peace be on this house. And if the house is good enough, let your peace come on it: but if not, let your peace come back to you. And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet. Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town. See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves. But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows; And you will come before rulers and kings because of me, for a witness to them and to the Gentiles. But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you; Because it is not you who say the words, but the Spirit of your Father in you. And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death. And you will be hated by all men because of my name: but he who is strong to the end will have salvation. But when they are cruel to you in one town, go in flight to another: for truly, I say to you, You will not have gone through the towns of Israel before the Son of man comes. A disciple is not greater than his master, or a servant than his lord. It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house! Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear. What I say to you in the dark, say in the light: and what comes to your ear secretly, say publicly from the house-tops. And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. Are not sparrows two a farthing? and not one of them comes to an end without your Father: But the hairs of your head are all numbered. Then have no fear; you are of more value than a flock of sparrows. To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven. But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven. Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword. For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: And a man will be hated by those of his house. He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me. And he who does not take his cross and come after me is not good enough for me. He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him. He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me. He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward. And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.
And whatever place will not take you in and will not give ear to you, when you go away, put off the dust from your feet as a witness against them.
Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come. And he said to them, There is much grain ready to be cut, but not enough workers: so make prayer to the Lord of the grain-fields that he will send workers to get in the grain. Go on your way: see, I send you out like lambs among wolves. read more.
Take no bag for money or for food, and no shoes; say no word to any man on the way. And whenever you go into a house, first say, Peace be to this house. And if a son of peace is there, your peace will be with him: but if not, it will come back to you again. And keep in that same house, taking what food and drink they give you: for the worker has a right to his reward. Do not go from house to house. And into whatever town you go, if they take you in, take whatever food is given to you: And make well those in it who are ill and say to them, The kingdom of God is near to you. But if you go into a town where they will not have you, go out into the streets of it and say, Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near. I say to you, It will be better in that day for Sodom than for that town. A curse is on you, Chorazin! A curse is on you, Beth-saida! For if such works of power had been done in Tyre and Sidon as have been done in you, they would have been turned from their sins, in days gone by, seated in the dust. But it will be better for Tyre and Sidon, in the day of judging, than for you. And you, Capernaum, were you not lifted up to heaven? you will go down to hell. Whoever gives ear to you, gives ear to me; and whoever is against you, is against me; and whoever is against me, is against him who sent me.
Take no bag for money or for food, and no shoes; say no word to any man on the way. And whenever you go into a house, first say, Peace be to this house. And if a son of peace is there, your peace will be with him: but if not, it will come back to you again. And keep in that same house, taking what food and drink they give you: for the worker has a right to his reward. Do not go from house to house. And into whatever town you go, if they take you in, take whatever food is given to you: And make well those in it who are ill and say to them, The kingdom of God is near to you. But if you go into a town where they will not have you, go out into the streets of it and say, Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near. I say to you, It will be better in that day for Sodom than for that town. A curse is on you, Chorazin! A curse is on you, Beth-saida! For if such works of power had been done in Tyre and Sidon as have been done in you, they would have been turned from their sins, in days gone by, seated in the dust. But it will be better for Tyre and Sidon, in the day of judging, than for you. And you, Capernaum, were you not lifted up to heaven? you will go down to hell. Whoever gives ear to you, gives ear to me; and whoever is against you, is against me; and whoever is against me, is against him who sent me.
This order I give to you, Timothy my son, in harmony with the words of the prophets about you, so that by them you may be strong, fighting the good fight, Keeping faith, and being conscious of well-doing; for some, by not doing these things, have gone wrong in relation to the faith: Such are Hymenaeus and Alexander, whom I have given up to Satan, so that they may say no more evil words against God.
Do not say sharp words to one who has authority in the church, but let your talk be as to a father, and to the younger men as to brothers: To the older women as to mothers, to the younger as to sisters, with a clean heart. Give honour to widows who are truly widows. read more.
But if any widow has children or children's children, let these see that it is right to take care of their family and their fathers and mothers: for this is pleasing in the eyes of God. Now she who is truly a widow and without family puts her hope in God, giving herself to prayer day and night. But she who gives herself to pleasure is dead while she is living. Give orders to this effect, so that no evil may be said of anyone. If anyone has no care for his family and those in his house, he is false to the faith, and is worse than one who has no faith. Let no woman be numbered among the widows who is under sixty years old, and only if she has been the wife of one man, And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works. But to the younger widows say No: for when their love is turned away from Christ, they have a desire to be married; And they are judged because they have been false to their first faith; And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say. So it is my desire that the younger widows may be married and have children, controlling their families, and giving the Evil One no chance to say anything against them, For even now some are turned away to Satan. If any woman of the faith has relations who are widows, let her give them help, so that the care of them does not come on the church, and so it may give help to those who are truly widowed. Let rulers whose rule is good be honoured twice over, specially those whose work is preaching and teaching. For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward. Do not take as true any statement made against one in authority, but only if two or three give witness to it. Say sharp words to sinners when all are present, so that the rest may be in fear. I give you orders before God and Christ Jesus and the angels of God's selection, to keep these orders without giving thought to one side more than another. Do not put hands on any man without thought, and have no part in other men's sins: keep yourself clean.
But if any widow has children or children's children, let these see that it is right to take care of their family and their fathers and mothers: for this is pleasing in the eyes of God. Now she who is truly a widow and without family puts her hope in God, giving herself to prayer day and night. But she who gives herself to pleasure is dead while she is living. Give orders to this effect, so that no evil may be said of anyone. If anyone has no care for his family and those in his house, he is false to the faith, and is worse than one who has no faith. Let no woman be numbered among the widows who is under sixty years old, and only if she has been the wife of one man, And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works. But to the younger widows say No: for when their love is turned away from Christ, they have a desire to be married; And they are judged because they have been false to their first faith; And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say. So it is my desire that the younger widows may be married and have children, controlling their families, and giving the Evil One no chance to say anything against them, For even now some are turned away to Satan. If any woman of the faith has relations who are widows, let her give them help, so that the care of them does not come on the church, and so it may give help to those who are truly widowed. Let rulers whose rule is good be honoured twice over, specially those whose work is preaching and teaching. For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward. Do not take as true any statement made against one in authority, but only if two or three give witness to it. Say sharp words to sinners when all are present, so that the rest may be in fear. I give you orders before God and Christ Jesus and the angels of God's selection, to keep these orders without giving thought to one side more than another. Do not put hands on any man without thought, and have no part in other men's sins: keep yourself clean.
For this reason I say to you, Let that grace of God which is in you, given to you by my hands, have living power. For God did not give us a spirit of fear, but of power and of love and of self-control. Have no feeling of shame, then, for the witness of our Lord or for me, his prisoner: but undergo all things for the good news in the measure of the power of God; read more.
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news, Of which I was made a preacher and an Apostle and a teacher; And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day. Keep the form of those true words which you had from me, in faith and love which is in Christ Jesus.
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news, Of which I was made a preacher and an Apostle and a teacher; And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day. Keep the form of those true words which you had from me, in faith and love which is in Christ Jesus.
I give you orders, before God and Christ Jesus, who will be the judge of the living and the dead, and by his revelation and his kingdom; Be preaching the word at all times, in every place; make protests, say sharp words, give comfort, with long waiting and teaching; For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them; read more.
And shutting their ears to what is true, will be turned away to belief in foolish stories. But be self-controlled in all things, do without comfort, go on preaching the good news, completing the work which has been given you to do. For I am even now being offered, and my end is near. I have made a good fight, I have come to the end of my journey, I have kept the faith: From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.
And shutting their ears to what is true, will be turned away to belief in foolish stories. But be self-controlled in all things, do without comfort, go on preaching the good news, completing the work which has been given you to do. For I am even now being offered, and my end is near. I have made a good fight, I have come to the end of my journey, I have kept the faith: From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.
Elder » In the Christian church
And the disciples, everyone as he was able, made a decision to send help to the brothers living in Judaea: Which they did, sending it to the rulers of the church by the hand of Barnabas and Saul.
Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question. So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers. read more.
And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy. So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter. And after reading it, they were glad of its comfort. And Judas and Silas, who themselves were prophets, gave teaching to the brothers and made them strong in the faith. And when they had been there for some time, they were sent back in peace by the brothers to those who had sent them. [] But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.
And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy. So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter. And after reading it, they were glad of its comfort. And Judas and Silas, who themselves were prophets, gave teaching to the brothers and made them strong in the faith. And when they had been there for some time, they were sent back in peace by the brothers to those who had sent them. [] But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.
And when they had made selection of some to be rulers in every church, and had given themselves to prayer and kept themselves from food, they put them into the care of the Lord in whom they had faith.
Make use of that grace in you, which was given to you by the word of the prophets, when the rulers of the church put their hands on you.
And on their way through the towns, they gave them the rules which had been made by the Apostles and the rulers of the church at Jerusalem, so that they might keep them. So the churches were made strong in the faith and were increased in number every day.
And from Miletus he sent to Ephesus for the rulers of the church.
Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. read more.
So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints.
So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints.
And on the day after, Paul went with us to James, and all the rulers of the church were present.
Let rulers whose rule is good be honoured twice over, specially those whose work is preaching and teaching. For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward. Do not take as true any statement made against one in authority, but only if two or three give witness to it.
I did not take you with me when I went away from Crete, so that you might do what was necessary to put things in order there, placing men in authority over the churches in every town, as I said to you; Men having a good record, husbands of one wife, whose children are of the faith, children of whom it may not be said that they are given to loose living or are uncontrolled. For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself; read more.
But opening his house freely to guests; a lover of what is good, serious-minded, upright, holy, self-controlled; Keeping to the true word of the teaching, so that he may be able to give comfort by right teaching and overcome the arguments of the doubters.
But opening his house freely to guests; a lover of what is good, serious-minded, upright, holy, self-controlled; Keeping to the true word of the teaching, so that he may be able to give comfort by right teaching and overcome the arguments of the doubters.
Is anyone among you ill? let him send for the rulers of the church; and let them say prayers over him, putting oil on him in the name of the Lord. And by the prayer of faith the man who is ill will be made well, and he will be lifted up by the Lord, and for any sin which he has done he will have forgiveness.
I who am myself one of the rulers of the church, and a witness of the death of Christ, having my part in the coming glory, send this serious request to the chief men among you: Keep watch over the flock of God which is in your care, using your authority, not as forced to do so, but gladly; and not for unclean profit but with a ready mind; Not as lords over God's heritage, but making yourselves examples to the flock. read more.
And at the coming of the chief Keeper of the sheep, you will be given the eternal crown of glory. And in the same way, let the younger men be ruled by the older ones. Let all of you put away pride and make yourselves ready to be servants: for God is a hater of pride, but he gives grace to those who make themselves low.
And at the coming of the chief Keeper of the sheep, you will be given the eternal crown of glory. And in the same way, let the younger men be ruled by the older ones. Let all of you put away pride and make yourselves ready to be servants: for God is a hater of pride, but he gives grace to those who make themselves low.
I, a ruler in the church, send word to the noble sister who is of God's selection, and to her children, for whom I have true love; and not only I, but all who have knowledge of what is true;
I, a ruler in the church, send word to the well loved Gaius, for whom I have true love.
spiritual Labourers » Worthy of reward
Let rulers whose rule is good be honoured twice over, specially those whose work is preaching and teaching. For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Leaders » Support of » In the Christian church
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Even so did the Lord give orders that the preachers of the good news might get their living from the good news.
But let him who gets teaching in the word give a part in all good things to his teacher.
But you did well to have care for me in my need.
Ministers » Remuneration of » In the Christian church
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Even so did the Lord give orders that the preachers of the good news might get their living from the good news.
But let him who gets teaching in the word give a part in all good things to his teacher.
But you did well to have care for me in my need.
Ministers » Support of » In the Christian church
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Even so did the Lord give orders that the preachers of the good news might get their living from the good news.
But let him who gets teaching in the word give a part in all good things to his teacher.
But you did well to have care for me in my need.
Religious » Support of » In the Christian church
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Even so did the Lord give orders that the preachers of the good news might get their living from the good news.
But let him who gets teaching in the word give a part in all good things to his teacher.
But you did well to have care for me in my need.
Servant » Hired » Unclassified scriptures relating to
And I will come near to you for judging; I will quickly be a witness against the wonder-workers, against those who have been untrue in married life, against those who take false oaths; against those who keep back from the servant his payment, and who are hard on the widow and the child without a father, who do not give his rights to the man from a strange country, and have no fear of me, says the Lord of armies.
Verse Concepts
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.
Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.
Masters, give your servants what is right and equal, conscious that you have a Master in heaven.
Let your eyes be turned away from him, and take your hand from him, so that he may have pleasure at the end of his day, like a servant working for payment.
And keep in that same house, taking what food and drink they give you: for the worker has a right to his reward. Do not go from house to house.
Now, the reward is credited to him who does works, not as of grace but as a debt.
And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee; Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers.
Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land. Give him his payment day by day, not keeping it back over night; for he is poor and his living is dependent on it; and if his cry against you comes to the ears of the Lord, it will be judged as sin in you.
Has not man his ordered time of trouble on the earth? and are not his days like the days of a servant working for payment? As a servant desiring the shades of evening, and a workman looking for his payment:
Take no gold or silver or copper in your pockets; Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Spiritual » Labourers » Worthy of reward
Let rulers whose rule is good be honoured twice over, specially those whose work is preaching and teaching. For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
ministerial Support » In the Christian church
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Even so did the Lord give orders that the preachers of the good news might get their living from the good news.
But let him who gets teaching in the word give a part in all good things to his teacher.
But you did well to have care for me in my need.
Threshing » Cattle employed in, not to be muzzled
For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?
Do not keep the ox from taking the grain when he is crushing it.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
Threshing » By treading
For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?
Do not keep the ox from taking the grain when he is crushing it.
For in this mountain will the hand of the Lord come to rest, and Moab will be crushed down in his place, even as the dry stems of the grain are crushed under foot in the waste place.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
And Ephraim is a trained cow, taking pleasure in crushing the grain; but I have put a yoke on her fair neck; I will put a horseman on the back of Ephraim; Judah will be working the plough, Jacob will be turning up the earth.