Thematic Bible
Thematic Bible
Animals » Laws concerning
'Thou dost not muzzle an ox in its threshing.
'Thou dost not plow with an ox and with an ass together.
and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. 'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him; read more.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; read more.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.
when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it -- thou dost certainly leave it with him.
'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.
and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.
'When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones; thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.
The righteous knoweth the life of his beast, And the mercies of the wicked are cruel.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
'Thou dost not muzzle an ox in its threshing.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Christian ministers » Charge delivered to
And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying, 'Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel. 'Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses. read more.
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. 'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee; be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them. Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.'
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. 'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee; be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them. Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.'
And Jehovah saith unto Aaron, 'Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood; and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony. 'And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you; read more.
and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you; and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. 'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting; and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'
and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you; and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. 'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting; and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'
And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him, and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes, and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken. read more.
'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.' And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company, and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.' And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company, and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, 'Be strong and courageous, for thou -- thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou -- thou dost cause them to inherit it; and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'
And Jehovah saith unto Moses, 'Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;' and Moses goeth -- Joshua also -- and they station themselves in the tent of meeting, and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent. And Jehovah saith unto Moses, 'Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it; read more.
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods. 'And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. 'And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods. 'And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. 'And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'
And He saith unto me, 'Son of man, go, enter in unto the house of Israel, and thou hast spoken with My words unto them.
These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in, and be going rather unto the lost sheep of the house of Israel. 'And, going on, proclaim saying that, the reign of the heavens hath come nigh; read more.
infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give. 'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. And coming to the house salute it, and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; for ye are not the speakers, but the Spirit of your Father that is speaking in you. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 'A disciple is not above the teacher, nor a servant above his lord; sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better. 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household. 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it. 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give. 'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. And coming to the house salute it, and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; for ye are not the speakers, but the Spirit of your Father that is speaking in you. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 'A disciple is not above the teacher, nor a servant above his lord; sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better. 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household. 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it. 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. 'Go away; lo, I send you forth as lambs in the midst of wolves; read more.
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck, of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; aged women as mothers, younger ones as sisters -- in all purity; honour widows who are really widows; read more.
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, and she who is given to luxury, living -- hath died; and these things charge, that they may be blameless; and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; for already certain did turn aside after the Adversary. If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.' Against an elder an accusation receive not, except upon two or three witnesses. Those sinning, reprove before all, that the others also may have fear; I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, and she who is given to luxury, living -- hath died; and these things charge, that they may be blameless; and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; for already certain did turn aside after the Adversary. If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.' Against an elder an accusation receive not, except upon two or three witnesses. Those sinning, reprove before all, that the others also may have fear; I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands, for God did not give us a spirit of fear, but of power, and of love, and of a sound mind; therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God, read more.
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news, to which I was placed a preacher and an apostle, and a teacher of nations, for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news, to which I was placed a preacher and an apostle, and a teacher of nations, for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;
I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign -- preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching, for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing, read more.
and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside. And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance, for I am already being poured out, and the time of my release hath arrived; the good strife I have striven, the course I have finished, the faith I have kept, henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside. And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance, for I am already being poured out, and the time of my release hath arrived; the good strife I have striven, the course I have finished, the faith I have kept, henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
Elder » In the Christian church
and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea, which also they did, having sent unto the elders by the hand of Barnabas and Saul.
And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;' there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren. read more.
And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting; seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- men who have given up their lives for the name of our Lord Jesus Christ -- we have sent, therefore, Judas and Silas, and they by word are telling the same things. 'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!' They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle, and they having read, did rejoice for the consolation; Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm, and having passed some time, they were let go with peace from the brethren unto the apostles; and it seemed good to Silas to remain there still. And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;
And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting; seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- men who have given up their lives for the name of our Lord Jesus Christ -- we have sent, therefore, Judas and Silas, and they by word are telling the same things. 'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!' They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle, and they having read, did rejoice for the consolation; Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm, and having passed some time, they were let go with peace from the brethren unto the apostles; and it seemed good to Silas to remain there still. And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;
and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.
be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day;
And from Miletus, having sent to Ephesus, he called for the elders of the assembly,
'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock, and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them. read more.
'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one; and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.
'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one; and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.
The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.' Against an elder an accusation receive not, except upon two or three witnesses.
For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate -- for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre; read more.
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled, holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled, holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.
Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker, feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, neither as exercising lordship over the heritages, but patterns becoming of the flock, read more.
and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory. In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;
and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory. In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;
The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth,
spiritual Labourers » Worthy of reward
The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Leaders » Support of » In the Christian church
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
so also did the Lord direct to those proclaiming the good news: of the good news to live.
And let him who is instructed in the word share with him who is instructing -- in all good things.
but ye did well, having communicated with my tribulation;
Ministers » Remuneration of » In the Christian church
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
so also did the Lord direct to those proclaiming the good news: of the good news to live.
And let him who is instructed in the word share with him who is instructing -- in all good things.
but ye did well, having communicated with my tribulation;
Ministers » Support of » In the Christian church
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
so also did the Lord direct to those proclaiming the good news: of the good news to live.
And let him who is instructed in the word share with him who is instructing -- in all good things.
but ye did well, having communicated with my tribulation;
Religious » Support of » In the Christian church
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
so also did the Lord direct to those proclaiming the good news: of the good news to live.
And let him who is instructed in the word share with him who is instructing -- in all good things.
but ye did well, having communicated with my tribulation;
Servant » Hired » Unclassified scriptures relating to
And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.
Verse Concepts
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.
The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.
And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,
and to him who is working, the reward is not reckoned of grace, but of debt;
'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
'Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates; in his day thou dost give his hire, and the sun doth not go in upon it, for he is poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee -- sin.
Is there not a warfare to man on earth? And as the days of an hireling his days? As a servant desireth the shadow, And as a hireling expecteth his wage,
'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
Spiritual » Labourers » Worthy of reward
The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
ministerial Support » In the Christian church
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
so also did the Lord direct to those proclaiming the good news: of the good news to live.
And let him who is instructed in the word share with him who is instructing -- in all good things.
but ye did well, having communicated with my tribulation;
Threshing » Cattle employed in, not to be muzzled
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
'Thou dost not muzzle an ox in its threshing.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Threshing » By treading
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
'Thou dost not muzzle an ox in its threshing.
For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
And Ephraim is a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.