Thematic Bible




Thematic Bible



Now it happened after the death of Moses the servant of the LORD, that the LORD spoke to Joshua the son of Nun, Moses' servant, saying, Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel. I have given you every place that the sole of your foot will tread on, as I told Moses. read more.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you. Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. Haven't I commanded you? Be strong and of good courage. Do not be afraid, neither be dismayed: for the LORD your God is with you wherever you go.

The LORD said to Aaron, "You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood. Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony. They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you. read more.
They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you. "You shall perform the duty of the sanctuary, and the duty of the altar; that there be no more wrath on the children of Israel. I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are a gift, given to the LORD, to do the service of the Tent of Meeting. You and your sons with you shall keep your priesthood for everything concerning the altar, and for that inside the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."

The LORD said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him; and set him before Eleazar the priest, and before all the congregation; and commission him in their sight. You shall put of your honor on him, that all the congregation of the children of Israel may obey. read more.
He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation." Moses did as the LORD commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation: and he laid his hands on him, and commissioned him, as the LORD spoke by Moses.

Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which the LORD has sworn to their fathers to give them; and you shall cause them to inherit it. The LORD, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: do not be afraid, neither be dismayed."

The LORD said to Moses, "Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him." Moses and Joshua went, and presented themselves in the Tent of Meeting. The LORD appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent. The LORD said to Moses, "Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them. read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?' I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods. "Now therefore write this song for yourselves, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant. It shall happen, when many evils and troubles have come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore." So Moses wrote this song the same day, and taught it the children of Israel. He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you."

He said to me, "Son of man, go to the house of Israel, and speak my words to them.

Jesus sent these twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans. Rather, go to the lost sheep of the house of Israel. And as you go, proclaim, saying, 'The Kingdom of Heaven is near.' read more.
Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. Do not take any gold, nor silver, nor brass in your money belts. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. And into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. And as you enter into the household, greet it. And if the household is worthy, let your peace come on it, but if it is not worthy, let your peace return to you. And whoever does not receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. "Look, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. But beware of people: for they will deliver you up to councils, and in their synagogues they will scourge you. Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. But when they deliver you up, do not be anxious how or what you will say, for it will be given you in that hour what you will say. For it is not you who speak, but the Spirit of your Father who speaks in you. "And brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. And you will be hated by all men for my name's sake, but he who endures to the end will be saved. But when they persecute you in this city, flee into the next, for truly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come. "A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household. Therefore do not be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops. And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell. "Are not two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will, but the very hairs of your head are all numbered. Therefore do not be afraid. You are of more value than many sparrows. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. But whoever denies me before people, him I will also deny before my Father who is in heaven. "Do not think that I came to send peace on the earth. I did not come to send peace, but a sword. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow after me, is not worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward. And whoever gives one of these little ones just a cup of cold water to drink because he is a disciple, truly I tell you he will in no way lose his reward."

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them."

Now after these things, the Lord also appointed seventy-two others, and sent them two by two ahead of him into every city and place, where he was about to come. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. Go your way. Look, I send you out as lambs among wolves. read more.
Carry no purse, nor wallet, nor sandals. Greet no one on the way. Into whatever house you enter, first say, 'Peace be to this house.' If a peaceful person is there, your peace will rest on him; but if not, it will return to you. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house. Into whatever city you enter, and they receive you, eat the things that are set before you. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' But into whatever city you enter, and they do not receive you, go out into its streets and say, 'Even the dust from your city that clings to our feet, we wipe off against you. Nevertheless know this, that the Kingdom of God is near.' I tell you, it will be more tolerable in that day for Sodom than for that city. "Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to hell. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."

This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

Do not rebuke an older man, but exhort him as a father; the younger men as brothers; the elder women as mothers; the younger as sisters, in all purity. Honor widows who are widows indeed. read more.
But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. But she who gives herself to pleasure is dead while she lives. Also command these things, that they may be without reproach. But if anyone does not provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. Let no one be enrolled as a widow under sixty years old, having been the wife of one man, being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work. But refuse younger widows, for whenever their passions lead them away from Christ, they desire to marry; having condemnation, because they have rejected their first pledge. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. For already some have turned aside after Satan. If any woman who believes has widows, let her assist them, and do not let the church be burdened; that it might help those widows who are truly in need. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages." Do not receive an accusation against an elder, except at the word of two or three witnesses. Those who sin, reprove in the sight of all, that the rest also may be in fear. I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.

For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. For God did not give us a spirit of fear, but of power, love, and self-control. Therefore do not be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God, read more.
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News. For this, I was appointed as a proclaimer, an apostle, and a teacher. For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.

I command you therefore before God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his Kingdom: proclaim the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; read more.
and will turn away their ears from the truth, and turn aside to myths. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. For I am already being offered, and the time of my departure has come. I have fought the good fight. I have finished the course. I have kept the faith. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.


This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."

"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

Do not receive an accusation against an elder, except at the word of two or three witnesses.

A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.


As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; which they also did, sending it to the elders by the hands of Barnabas and Saul.

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. read more.
When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return, and I will rebuild the tent of David, which has fallen. I will rebuild its ruins. I will set it up, that the rest of mankind may seek after the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from of old. "Therefore my judgment is that we do not trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter. When they had read it, they rejoiced over the encouragement. Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them. After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth. 35 But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.



As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily.

From Miletus he sent to Ephesus, and called to himself the elders of the church.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. read more.
Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

The day following, Paul went in with us to James; and all the elders were present.

Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages." Do not receive an accusation against an elder, except at the word of two or three witnesses.

I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; read more.
but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled; holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

For by this, the elders obtained testimony.

Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord, and the prayer of faith will save the one who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.

Therefore, I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, as God wants; not for dishonest gain, but willingly; neither as lording it over those entrusted to you, but making yourselves examples to the flock. read more.
When the chief Shepherd is revealed, you will receive the crown of glory that does not fade away. Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, towards one another; for "God resists the proud, but gives grace to the humble."

The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;

The elder to Gaius the beloved, whom I love in truth.


This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."

"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

Do not receive an accusation against an elder, except at the word of two or three witnesses.

A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.

It's also written in your Law that the testimony of two people is valid.


This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."

"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

Do not receive an accusation against an elder, except at the word of two or three witnesses.

A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.