Thematic Bible




Thematic Bible



Indeed, God speaks in one [way], even in two, [yet] [someone] does not perceive it. "In a dream, a vision of [the] night, when a deep sleep falls on men slumbering on [their] bed, then he opens [the] ear of men, and {he frightens them with a warning} read more.
to turn human beings aside [from their] deeds, and he keeps man from pride. He spares his life from [the] pit and his life from passing over the river [of death]. "And he is reproved with pain on his bed, even [with] the strife of his bones continually, {so that} his life loathes bread, and his inner self [loathes] {appetizing food}. His flesh is wasted away from sight, and his bones, [which] are invisible, are bared. And {he} draws near to the pit and his life to the killers. "If there is a messenger beside him, a mediator, one of a thousand, to declare to a human being his uprightness {so that} he is gracious [to] him, and he says, 'Deliver him from descending into [the] pit; I have found a ransom.' His flesh is renewed with [his] youth; he returns to [the] days of his youthful strength. He prays to God, then he accepts him, and he sees his face with a shout of joy, and he repays to the human being his righteousness. "He will sing to men, and he will say, 'I have sinned and have perverted [what is] right, and it was not paid back to me. He redeemed my life from going down into the pit, so {I will enjoy the light}.' Look, God does all these [things] twice, three times with a person to bring his life back from [the] pit {so that he may enjoy the light of life}.



"You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside [and] trampled under foot by people. You are the light of the world. A city located on top of a hill cannot be hidden, nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house. read more.
In the [same] way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

And he will go on before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the righteous, to prepare for the Lord a people made ready."

and so also [were] James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!"




For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born. But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong, and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, read more.
so that all flesh may not boast before God.


according to the glorious gospel of the blessed God that I was entrusted with.





and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God's plan [that is] by faith.





Avoid it; do not transgress it; turn away from it and pass by.






Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath, which are a shadow of what is to come, but the reality [is] Christ. Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail [about] [the things] which he has seen, inflated without cause by his fleshly mind, read more.
and not holding fast to the head, from whom the whole body, supported and held together by the ligaments and sinews, grows with the growth of God.









Remind [people] of these [things], solemnly urging [them] before the Lord not to dispute about words. [This is] in no way beneficial [and leads to] the ruin of the hearers.






Remind [people] of these [things], solemnly urging [them] before the Lord not to dispute about words. [This is] in no way beneficial [and leads to] the ruin of the hearers.

from which some have deviated, [and] have turned away into fruitless discussion, wanting to be teachers of the law, [although they] do not understand either [the things] which they are saying or [the things] concerning which they are speaking confidently.