Thematic Bible
Thematic Bible
Company » Who not to have company with
Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.
Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that bids him God speed is partaker of his evil deeds.
Make no friendship with an angry man; and with a furious man you shall not go: Lest you learn his ways, and get a snare to your soul.
Be not among winebibbers; among gluttonous eaters of meat: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief.
I wrote unto you in an epistle not to company with fornicators: Yet not entirely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat. read more.
For what have I to do to judge them also that are outside? do not you judge them that are within? But them that are outside God judges. Therefore put away from among yourselves that wicked person.
For what have I to do to judge them also that are outside? do not you judge them that are within? But them that are outside God judges. Therefore put away from among yourselves that wicked person.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
Doctrines of the The Gospel » Those who oppose are » Proud
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Doctrines of the The Gospel » Those who oppose are » Doting about questions, &c
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Doctrines of the The Gospel » Those who oppose are » Ignorant
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
false Doctrines » Teachers of, are described as » Proud and ignorant
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Envy » Produced by foolish disputations
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Knowledge » Who has no knowledge
Assemble yourselves and come; draw near together, you that are escaped from the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
They that make a graven image are all of them nothing; and their precious things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. Who fashions a god, or molds a graven image, that is profitable for nothing? Behold, all his fellows shall be put to shame: and the workmen, they are mere men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be put to shame together. read more.
The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood?
The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood?
This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, read more.
Traitors, reckless, conceited, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with various lusts, Ever learning, and never able to come to the knowledge of the truth.
Traitors, reckless, conceited, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with various lusts, Ever learning, and never able to come to the knowledge of the truth.
Pride » Characteristic of » False teachers
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Pride/arrogance » Who is proud
Proud and haughty scoffer is his name, who deals in arrogant pride.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
Behold, his soul which is proud is not upright in him: but the just shall live by his faith. Yea also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as sheol, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people:
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
The Proud » General references to
For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
Blessed is that man that makes the LORD his trust, and respects not the proud, nor such as turn aside to lies.
Though the LORD be high, yet has he respect unto the lowly: but the proud he knows from afar.
Our soul is exceedingly filled with the scorn of those that are at ease, and with the contempt of the proud.
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
But he gives more grace. Therefore he says, God resists the proud, but gives grace unto the humble.
The proud have dug pits for me, which is not after your law.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in your precepts.
And now we call the proud happy; yea, they that work wickedness are raised up; yea, they that test God are even delivered.
Questions » Foolish to be avoided
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Neither give heed to myths and endless genealogies, which cause questions, rather than godly edifying which is in faith: so do.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
But foolish and ignorant questions avoid, knowing that they do produce strifes.
Railing » Forbidden
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.
Slander » Includes » Evil surmising
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Strife » Excited by » Curious questions
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
But foolish and ignorant questions avoid, knowing that they do produce strifes.
Strife » Causes of » Foolish questions
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
For where envying and strife is, there is confusion and every evil work.
teaching » Those that teach doctrines contrary to Christ’s
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
For there are many unruly and vain talkers and deceivers, especially they of the circumcision: Whose mouths must be stopped, who ruin whole households, teaching things which they ought not, for dishonest gain. One of themselves, even a prophet of their own, said, The Cretans are always liars, evil beasts, lazy gluttons. read more.
This witness is true. Therefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish myths, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience are defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
This witness is true. Therefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish myths, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience are defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
As I besought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine, Neither give heed to myths and endless genealogies, which cause questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unfeigned: read more.
From which some having swerved have turned aside unto vain talk; Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.
From which some having swerved have turned aside unto vain talk; Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.