Thematic Bible
Thematic Bible
Company » Who not to have company with
And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,
every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!' for he who is saying to him, 'Hail,' hath fellowship with his evil works.
Shew not thyself friendly with an angry man, And with a man of fury go not in, Lest thou learn his paths, And have received a snare to thy soul.
Be not thou among quaffers of wine, Among gluttonous ones of flesh, For the quaffer and glutton become poor, And drowsiness clotheth with rags.
Be not envious of evil men, And desire not to be with them. For destruction doth their heart meditate, And perverseness do their lips speak.
I did write to you in the epistle, not to keep company with whoremongers -- and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together; read more.
for what have I also those without to judge? those within do ye not judge? and those without God doth judge; and put ye away the evil from among yourselves.
for what have I also those without to judge? those within do ye not judge? and those without God doth judge; and put ye away the evil from among yourselves.
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
Doctrines of the The Gospel » Those who oppose are » Proud
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Doctrines of the The Gospel » Those who oppose are » Doting about questions, &c
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Doctrines of the The Gospel » Those who oppose are » Ignorant
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
false Doctrines » Teachers of, are described as » Proud and ignorant
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Envy » Produced by foolish disputations
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Knowledge » Who has no knowledge
Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed. Who hath formed a god, And a molten image poured out -- not profitable? Lo, all his companions are ashamed, As to artisans -- they are of men, All of them gather together, they stand up, They fear, they are ashamed together. read more.
He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied. He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house. Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it. And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it. Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: 'Aha, I have become warm, I have enjoyed the light. And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.' They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely. And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'
He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied. He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house. Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it. And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it. Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: 'Aha, I have become warm, I have enjoyed the light. And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.' They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely. And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'
And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, read more.
traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away, for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold, always learning, and never to a knowledge of truth able to come,
traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away, for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold, always learning, and never to a knowledge of truth able to come,
Pride » Characteristic of » False teachers
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Pride/arrogance » Who is proud
Proud, haughty, scorner is his name, Who is working in the wrath of pride.
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth. And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
In the mouth of a fool is a rod of pride, And the lips of the wise preserve them.
The Proud » General references to
For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,
O the happiness of the man Who hath made Jehovah his trust, And hath not turned unto the proud, And those turning aside to lies.
For high is Jehovah, and the lowly He seeth, And the haughty from afar He knoweth.
Greatly hath our soul been filled With the scorning of the easy ones, With the contempt of the arrogant!
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
The proud have digged for me pits, That are not according to Thy law.
Ashamed are the proud, For with falsehood they dealt perversely with me. I meditate in Thy precepts.
And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.'
Questions » Foolish to be avoided
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --
and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
and the foolish and uninstructed questions be avoiding, having known that they beget strife,
Railing » Forbidden
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
Slander » Includes » Evil surmising
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Strife » Excited by » Curious questions
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
and the foolish and uninstructed questions be avoiding, having known that they beget strife,
Strife » Causes of » Foolish questions
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
for where zeal and rivalry are, there is insurrection and every evil matter;
teaching » Those that teach doctrines contrary to Christ’s
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision -- whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake. A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!' read more.
this testimony is true; for which cause convict them sharply, that they may be sound in the faith, not giving heed to Jewish fables and commands of men, turning themselves away from the truth; all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.
this testimony is true; for which cause convict them sharply, that they may be sound in the faith, not giving heed to Jewish fables and commands of men, turning themselves away from the truth; all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.
according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing, nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: -- And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, read more.
from which certain, having swerved, did turn aside to vain discourse, willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
from which certain, having swerved, did turn aside to vain discourse, willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,