Thematic Bible




Thematic Bible



For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. The new time pleased the king and all the assembly. read more.
So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.


Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.



Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say,

‘Return, faithless Israel,’ says the Lord;
‘I will not look on you in anger.
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.

keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”


Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.


“My lovingkindness I will keep for him forevermore,
And My covenant will be confirmed to him.


“For a brief moment I abandoned you,
But with great compassion and mercy I will gather you [to Myself again].


“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”



Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say,

‘Return, faithless Israel,’ says the Lord;
‘I will not look on you in anger.
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.

keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”


Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.


“My lovingkindness I will keep for him forevermore,
And My covenant will be confirmed to him.


“For a brief moment I abandoned you,
But with great compassion and mercy I will gather you [to Myself again].


“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”


Every work which he began in the service of the house of God in keeping with the law and the commandment, seeking and inquiring of his God [and longing for Him], he did with all his heart and prospered.

Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.

Now when all this was finished, all Israel present there went out to the cities of Judah and broke in pieces the pillars or obelisks, cut down the Asherim, and threw down the high places [of idolatry] and the altars in all Judah and Benjamin, in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their own cities, every man to his possession. And Hezekiah appointed the priests and the Levites after their divisions, each man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the camp of the Lord. King Hezekiah's personal contribution was for the burnt offerings: [those] of morning and evening, for the Sabbaths, for the New Moons, and for the appointed feasts, as written in the Law of the Lord. read more.
He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord. As soon as the command went abroad, the Israelites gave in abundance the firstfruits of grain, vintage fruit, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. The people of Israel and Judah who lived in Judah's cities also brought the tithe of cattle and sheep and of the dedicated things which were consecrated to the Lord their God, and they laid them in heaps. In the third month [at the end of wheat harvest] they began to lay the foundation or beginning of the heaps and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and His people Israel. Then Hezekiah questioned the priests and Levites about the heaps. Azariah the high priest, of the house of Zadok, answered him, Since the people began to bring the offerings into the Lord's house, we have eaten and have plenty left, for the Lord has blessed His people, and what is left is this great store.



Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say,

‘Return, faithless Israel,’ says the Lord;
‘I will not look on you in anger.
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.

keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”


Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.


“My lovingkindness I will keep for him forevermore,
And My covenant will be confirmed to him.


“For a brief moment I abandoned you,
But with great compassion and mercy I will gather you [to Myself again].


“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”


Then Belshazzar gave the command, and Daniel was clothed with purple and a chain of gold was put around his neck, and a proclamation concerning him was issued [declaring] that he now had authority as the third ruler in the kingdom.

Nebuchadnezzar the king, to all the peoples, nations, and speakers of every language that live in all the earth: “May your peace abound!


Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.

So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.


O Zion, herald of good news,
Get up on a high mountain.
O Jerusalem, herald of good news,
Lift up your voice with strength,
Lift it up, do not fear;
Say to the cities of Judah,
“Here is your God!”

and let the robe and the horse be handed over to one of the king’s most noble officials. Let him dress the man whom the king delights to honor [in the royal robe] and lead him on horseback through the open square of the city, and proclaim before him, ‘This is what shall be done for the man whom the king desires to honor.’”

He wrote in the name of King Ahasuerus and sealed it with the king's ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king's service, bred from the [royal] stud. In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies' goods for spoil. On one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month, the month of Adar, read more.
A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies. So the couriers, who were mounted on swift beasts that were used in the king's service, went out, being hurried and urged on by the king's command; and the decree was released in Shushan, the capital.

Then the herald cried aloud, You are commanded, O peoples, nations, and languages, That when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall that very hour be cast into the midst of a burning fiery furnace. read more.
Therefore, when all the peoples heard the sound of the horn, pipe, lyre, trigon, dulcimer or bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.



but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”


So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. read more.
For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.