Thematic Bible
Thematic Bible
Jesus Christ » Kingdom of » Its nature
and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself, as this little child, he shall be greatest in the kingdom of heaven.
And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.
Another parable proposed he to them, saying, The kingdom of heaven is like unto a man who sowed good seed in his field: and while the men were asleep, his enemy came and sowed zizane among the wheat, and departed. But when the blade was shot up, and produced fruit, then appeared also the zizane. read more.
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth. Jesus saith unto them, Have ye understood all these things?
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth. Jesus saith unto them, Have ye understood all these things?
neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence. Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.
Wherefore from the present moment know we no man after the flesh: yea though we have also known Christ after the flesh, yet so henceforth know we him no more. Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.
For though we walk in the flesh, we war not after the flesh: for the weapons of our warfare are not carnal, but mighty through God for the casting down the strong holds [of corruption]; laying low proud reasonings, and every high thing which exalteth itself against the knowledge of God, and making every thought captive to the obedience of Christ:
War » Illustrative of » The contest of saints with the enemies of their salvation
This commandment, son Timothy, I give thee, according to the prophecies which were before delivered concerning thee, that by them thou mightest war a good warfare;
For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions.
Verse Concepts
but I see another law in my members, militating against the law in my mind, and making me captive to the law of sin which is in my members.
For though we walk in the flesh, we war not after the flesh:
War » Figurative » Warfare of saints » Is not after the flesh
For though we walk in the flesh, we war not after the flesh:
War/weapons » The weapons of a spiritual war
Finally, brethren, be strong in the Lord, and in the power of his might. Be clothed in the panoply of God, that we may be able to stand against the wiles of the devil. For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. read more.
Therefore take the whole armour of God, that ye may be able to withstand in the evil day, and having done all things to stand. Stand therefore, girded about your loins with truth, and putting on the breastplate of righteousness; and underneath your feet shod with the preparation of the gospel of peace; and over all lifting up the shield of faith, with which ye shall be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Therefore take the whole armour of God, that ye may be able to withstand in the evil day, and having done all things to stand. Stand therefore, girded about your loins with truth, and putting on the breastplate of righteousness; and underneath your feet shod with the preparation of the gospel of peace; and over all lifting up the shield of faith, with which ye shall be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
For though we walk in the flesh, we war not after the flesh: for the weapons of our warfare are not carnal, but mighty through God for the casting down the strong holds [of corruption]; laying low proud reasonings, and every high thing which exalteth itself against the knowledge of God, and making every thought captive to the obedience of Christ: read more.
and holding ourselves ready to avenge every act of disobedience, when your obedience is fully proved.
and holding ourselves ready to avenge every act of disobedience, when your obedience is fully proved.
War/weapons » What believers do not war after
NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you. But I pray, that when I am present I may not be bold with the confidence with which I purpose to act resolutely against some who think of us, as if we walked after the flesh. For though we walk in the flesh, we war not after the flesh:
Warfare of saints » Is not after the flesh
For though we walk in the flesh, we war not after the flesh: