Thematic Bible
Thematic Bible
Jesus Christ » Kingdom of » Its nature
said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens. Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.
"You," He continued, "are from below, I am from above: you are of this present world, I am not of this present world.
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also. read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth." "Have you understood all this?" He asked. "Yes," they said.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth." "Have you understood all this?" He asked. "Yes," they said.
Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."
Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer. So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.
For, though we are still living in the world, it is no worldly warfare that we are waging. The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses. For we overthrow arrogant 'reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ;
War » Illustrative of » The contest of saints with the enemies of their salvation
This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
Verse Concepts
but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.
For, though we are still living in the world, it is no worldly warfare that we are waging.
War » Figurative » Warfare of saints » Is not after the flesh
For, though we are still living in the world, it is no worldly warfare that we are waging.
War/weapons » The weapons of a spiritual war
In conclusion, strengthen yourselves in the Lord and in the power which His supreme might imparts. Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil. For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. read more.
Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field. Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness as well as the shoes of the Good News of peace-- a firm foundation for your feet. And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one; and take the helmet of salvation, and the sword of the Spirit which is the word of God.
Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field. Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness as well as the shoes of the Good News of peace-- a firm foundation for your feet. And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one; and take the helmet of salvation, and the sword of the Spirit which is the word of God.
For, though we are still living in the world, it is no worldly warfare that we are waging. The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses. For we overthrow arrogant 'reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ; read more.
while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.
while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.
War/weapons » What believers do not war after
But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ--I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you. I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my 'courage' against some who reckon that we are guided by worldly principles. For, though we are still living in the world, it is no worldly warfare that we are waging.
Warfare of saints » Is not after the flesh
For, though we are still living in the world, it is no worldly warfare that we are waging.