Thematic Bible
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Church and state » State superior to religion » Jehoash, in supervising the repairs of the temple
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Jehoiada » High priest » Directs the repairs of the temple
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Later on, Joash decided to rebuild the LORD's Temple, so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly, so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" read more.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Joash » Repaired the temple
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Later on, Joash decided to rebuild the LORD's Temple, so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly, so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" read more.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Records concerning his sons, the various prophetic statements rebuking him, and records of the reconstruction work on God's Temple are written in the Midrash of the Book of the Kings. Joash's son Amaziah reigned in his place.
Kings » Who reigned over judah » Joash or jehoash
But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them. He ordered them: "Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it. read more.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!" When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple. She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!" Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple." So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her. Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people. Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple, and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings. After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace. Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba. Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem. Now the rest of the Joash's activities everything he did are written in the Book of the Chronicles of the Kings of Judah, are they not? His servants rose up in rebellion, formed a conspiracy, and assassinated Joash in the palace at the terrace ramparts while he was on his way down to Silla. Shimeath's son Jozacar and Shomer's son Jehozabad, his servants, attacked him and he died. They buried him alongside his ancestors in the City of David, and his son Amaziah became king to replace him.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!" When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple. She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!" Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple." So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her. Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people. Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple, and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings. After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace. Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba. Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem. Now the rest of the Joash's activities everything he did are written in the Book of the Chronicles of the Kings of Judah, are they not? His servants rose up in rebellion, formed a conspiracy, and assassinated Joash in the palace at the terrace ramparts while he was on his way down to Silla. Shimeath's son Jozacar and Shomer's son Jehozabad, his servants, attacked him and he died. They buried him alongside his ancestors in the City of David, and his son Amaziah became king to replace him.
Liberality » Instances of » Joash and his people
Later on, Joash decided to rebuild the LORD's Temple, so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly, so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" read more.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
Religious zeal » Instances of » Jehoash
Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: read more.
"Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
"Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Silver » Vessels of
Everyone kept on bringing gifts on an annual basis, including items made of silver and gold, garments, myrrh, spices, horses, and mules.
This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.
So all of their neighbors equipped the travelers with silver, gold, equipment, pack animals, and valuable goods, in addition to voluntary offerings.
Under the influence of wine, Belshazzar ordered that the gold and silver vessels his grandfather Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so the king, his officials, his wives, and his mistresses could drink from them.
Then place my cup the silver one in the top of the sack belonging to the youngest one, along with the money he brought to buy grain." So the manager did precisely what Joseph told him to do.
Tou sent his son Joram to King David to greet him and congratulate him on his victory over Hadadezer, because he had been at war with Tou. Joram brought articles of silver, gold, and bronze with him,
he sent his son Hadoram to King David to meet and congratulate him, because he had fought against and defeated Hadadezer. Since Hadadezer had often been to war against Tou, he sent all sorts of gold, silver, and bronze goods
Everyone kept on bringing gifts on an annual basis, including items made of silver and gold, garments, myrrh, spices, horses, and mules.
He delivered into the care of Sheshbazzar (whom he appointed governor) the gold and silver utensils that Nebuchadnezzar had taken from the Jerusalem Temple and brought into the Babylonian temple.
But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver,
He'll also take their gods, their molten images, and their valuable vessels of silver and gold into Egypt as hostages. He'll avoid the northern king for a number of years.
Each bowl weighed 130 silver shekels and each basin weighed 70 shekels. All the silver vessels weighed a total of 2,400 shekels, calculated according to the shekel of the sanctuary.
When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God.
I divided among them 650 silver talents, silver utensils weighing 100 talents, 100 talents of gold,
Snuffers » Provided for the lamps in the temple
They also confiscated the pots, shovels, snuffers, spoons, and the rest of the bronze vessels that were used in ministry.
and the cups, snuffers, bowls, spoons, and the fire pans, all made of pure gold, and hinges for the doors of the inner sanctuary, the Most Holy Place, and for the gates of the Temple that led to the nave, also of gold.
They took away the pots, the shovels, the snuffers, the basins, the pans, and all the bronze utensils that were used in the temple service.
But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver,
Temple » Solomon's » Repaired by jehoash, king of judah
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. read more.
So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too. When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
The First Temple » Historical notices of » Repaired by jehoash at the instigation of jehoiada
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
Later on, Joash decided to rebuild the LORD's Temple, so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly, so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" read more.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.
Treasure-houses » Solomon's temple used for
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
The high priests picked up the pieces of silver and said, "It is not lawful to put this into the Temple treasury, because it is blood money."
As Jesus sat facing the offering box, he watched how the crowd was dropping their money into it. Many rich people were dropping in large amounts.
Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple.
At this point in his address, David transferred to his son Solomon the construction plans for the Hall of Justice, its buildings, its treasure vaults, its upper rooms, its inner chambers, the housing for the Mercy Seat, and the plans for everything else that he had in mind for the courtyards of the Temple of the LORD. Included were plans for all of the surrounding vaults and treasuries of the Temple of God intended for storage of dedicated gifts,
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
"Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people. Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages,
He called his disciples and told them, "I tell all of you with certainty, this destitute widow has dropped in more than everyone who is contributing to the offering box,
Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.