Thematic Bible




Thematic Bible



Whenever they saw there was a large amount of money in the chest, the king’s secretary and the high priest would go to the Lord’s temple and count the money found there and tie it up in bags.

“Go up to Hilkiah the high priest so that he may total up the money brought into the Lord’s temple—the money the doorkeepers have collected from the people.


Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king’s servant Asaiah:

Then he commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the court secretary, and the king’s servant Asaiah,

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.

Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief official of God’s temple;

In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord’s temple.

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord’s temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.

After these events, during the reign of King Artaxerxes of Persia, Ezra—

Seraiah’s son, Azariah’s son,
Hilkiah’s son,

Hilkiah the high priest told Shaphan the court secretary, “I have found the book of the law in the Lord’s temple,” and he gave the book to Shaphan, who read it.

So Hilkiah and those the king had designated went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this.

The letter was sent by Elasah son of Shaphan and Gemariah son of Hilkiah whom Zedekiah king of Judah had sent to Babylon to Nebuchadnezzar king of Babylon. The letter stated:

“Go up to Hilkiah the high priest so that he may total up the money brought into the Lord’s temple—the money the doorkeepers have collected from the people.

Then Shaphan the court secretary told the king, “Hilkiah the priest has given me a book,” and Shaphan read it in the presence of the king.

Shallum fathered Hilkiah;
Hilkiah fathered Azariah;

So they went to Hilkiah the high priest, and gave him the money brought into God’s temple. The Levites and the doorkeepers had collected money from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

When they brought out the money that had been deposited in the Lord's temple, Hilkiah the priest found the book of the law of the Lord [written] by the hand of Moses. Consequently, Hilkiah told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan.

Then Shaphan the court secretary told the king, “Hilkiah the priest gave me a book,” and Shaphan read from it in the presence of the king.


No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.

"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. read more.
But no accounting is to be required from them for the money put into their hands since they work with integrity."


In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. read more.
[They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity."

Josiah was eight years old when he became king; he reigned 31 years in Jerusalem. He did what was right in the Lord's sight and walked in the ways of his ancestor David; he did not turn aside to the right or the left. In the eighth year of his reign, while he was still a youth, Josiah began to seek the God of his ancestor David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved images, and the cast images. read more.
Then in his presence the altars of the Baals were torn down, and the incense altars that were above them he chopped down. The Asherah poles, the carved images, and the cast images he shattered, crushed to dust, and scattered over the graves of those who had sacrificed to them.


Josiah was eight years old when he became king; he reigned 31 years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah; [she was] from Bozkath. He did what was right in the Lord's sight and walked in all the ways of his ancestor David; he did not turn to the right or the left. In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, read more.
"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her. She said to them, "This is what the Lord God of Israel says, 'Say to the man who sent you to Me: This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, [fulfilling] all the words of the book that the king of Judah has read, because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched. Say this to the king of Judah who sent you to inquire of the Lord: This is what the Lord God of Israel says: As for the words that you heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I Myself have heard you-declares the Lord. Therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.'" Then they reported to the king. So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.


Josiah observed the Lord's Passover and slaughtered the Passover [lambs] on the fourteenth day of the first month. He appointed the priests to their responsibilities and encouraged them to serve in the Lord's temple. He said to the Levites who taught all Israel the holy things of the Lord, "Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve the Lord your God and His people Israel. read more.
"Organize your ancestral houses by your divisions according to the written instruction of David king of Israel and that of his son Solomon. Serve in the holy place by the divisions of the ancestral houses for your brothers, the lay people, and the distribution of the tribal household of the Levites. Slaughter the Passover [lambs], consecrate yourselves, and make preparations for your brothers to carry out the word of the Lord through Moses." Then Josiah donated 30,000 sheep, lambs, and kid goats, plus 3,000 bulls from his own possessions, for the Passover sacrifices for all the lay people who were present. His officials also donated willingly for the people, the priests, and the Levites. Hilkiah, Zechariah, and Jehiel, leaders of God's temple, gave 2,600 Passover sacrifices and 300 bulls for the priests. Conaniah and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, officers of the Levites, donated 5,000 Passover sacrifices for the Levites, plus 500 bulls. So the service was established; the priests stood at their posts and the Levites in their divisions according to the king's command. Then they slaughtered the Passover [lambs], and while the Levites were skinning the [animals], the priests sprinkled the blood they had been given. They removed the burnt offerings so that they might be given to the divisions of the ancestral houses of the lay people to offer to the Lord, according to what is written in the book of Moses; [they did] the same with the bulls. They roasted the Passover [lambs] with fire according to regulation. They boiled the holy [sacrifices] in pots, in kettles, and in bowls; and they quickly brought [them] to the lay people. Afterwards, they made preparations for themselves and for the priests, since the priests, the descendants of Aaron, were busy offering up burnt offerings and fat until night. So the Levites made preparations for themselves and for the priests, the descendants of Aaron. The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king's seer. Also, the gatekeepers were at each gate. Because their Levite brothers had made preparations for them, none of them left their tasks. So all the service of the Lord was established that day for observing the Passover and for offering burnt offerings on the altar of the Lord, according to the command of King Josiah. The Israelites who were present [in Judah] also observed the Passover at that time and the Festival of Unleavened Bread for seven days. No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present [in Judah], and the inhabitants of Jerusalem. In the eighteenth year of Josiah's reign, this Passover was observed.

In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. read more.
[They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple.

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the recorder Joah son of Joahaz, to repair the temple of the Lord his God. So they went to Hilkiah the high priest, and gave him the money brought into God's temple. The Levites and the doorkeepers had collected [money] from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem. They put it into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] gave it to the workmen who were working in the Lord's temple, to repair and restore the temple; read more.
they gave it to the carpenters and builders and [also used it] to buy quarried stone and timbers-for joining and to make beams-for the buildings that Judah's kings had destroyed. The men were doing the work with integrity. Their overseers were Jahath and Obadiah the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled on musical instruments. [They were] also over the porters and were supervising all those doing the work task by task. Some of the Levites were secretaries, officers, and gatekeepers.


Whenever they saw there was a large amount of money in the chest, the king’s secretary and the high priest would go to the Lord’s temple and count the money found there and tie it up in bags.

“Go up to Hilkiah the high priest so that he may total up the money brought into the Lord’s temple—the money the doorkeepers have collected from the people.

So they went to Hilkiah the high priest, and gave him the money brought into God’s temple. The Levites and the doorkeepers had collected money from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

So the king called Jehoiada the high [priest] and said, "Why haven't you required the Levites to bring from Judah and Jerusalem the tax [imposed by] the Lord's servant Moses and the assembly of Israel for the tent of the testimony? For the sons of that wicked Athaliah broke into the Lord's temple and even used the sacred things of the Lord's temple for the Baals." At the king's command a chest was made and placed outside the gate of the Lord's temple. read more.
Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses [imposed] on Israel in the wilderness be brought to the Lord. All the leaders and all the people rejoiced, brought [the tax], and put it in the chest until it was full. Whenever the chest was brought by the Levites to the king's overseers, and when they saw that there was a large amount of money, the king's secretary and the high priest's deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada gave it to those in charge of the labor on the Lord's temple, who were hiring masons and carpenters to renovate the Lord's temple, also blacksmiths and coppersmiths to repair the Lord's temple. The workmen did their work, and through them the repairs progressed. They restored God's temple to its specifications and reinforced it. When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord's temple with it-articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord's temple throughout Jehoiada's life.


On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs.

Josiah was eight years old when he became king; he reigned 31 years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah; [she was] from Bozkath. He did what was right in the Lord's sight and walked in all the ways of his ancestor David; he did not turn to the right or the left. In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, read more.
"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.


In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. read more.
[They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the recorder Joah son of Joahaz, to repair the temple of the Lord his God. So they went to Hilkiah the high priest, and gave him the money brought into God's temple. The Levites and the doorkeepers had collected [money] from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem. They put it into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] gave it to the workmen who were working in the Lord's temple, to repair and restore the temple; read more.
they gave it to the carpenters and builders and [also used it] to buy quarried stone and timbers-for joining and to make beams-for the buildings that Judah's kings had destroyed. The men were doing the work with integrity. Their overseers were Jahath and Obadiah the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled on musical instruments. [They were] also over the porters and were supervising all those doing the work task by task. Some of the Levites were secretaries, officers, and gatekeepers. When they brought out the money that had been deposited in the Lord's temple, Hilkiah the priest found the book of the law of the Lord [written] by the hand of Moses. Consequently, Hilkiah told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan. Shaphan took the book to the king, and also reported, "Your servants are doing all that was placed in their hands. They have emptied out the money that was found in the Lord's temple and have put it into the hand of the overseers and the hand of those doing the work." Then Shaphan the court secretary told the king, "Hilkiah the priest gave me a book," and Shaphan read it in the presence of the king. When the king heard the words of the law, he tore his clothes. Then he commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the court secretary, and the king's servant Asaiah,


In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. read more.
[They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity."

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the recorder Joah son of Joahaz, to repair the temple of the Lord his God. So they went to Hilkiah the high priest, and gave him the money brought into God's temple. The Levites and the doorkeepers had collected [money] from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem. They put it into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] gave it to the workmen who were working in the Lord's temple, to repair and restore the temple; read more.
they gave it to the carpenters and builders and [also used it] to buy quarried stone and timbers-for joining and to make beams-for the buildings that Judah's kings had destroyed. The men were doing the work with integrity. Their overseers were Jahath and Obadiah the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled on musical instruments. [They were] also over the porters and were supervising all those doing the work task by task. Some of the Levites were secretaries, officers, and gatekeepers.


In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. read more.
[They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity."

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the recorder Joah son of Joahaz, to repair the temple of the Lord his God. So they went to Hilkiah the high priest, and gave him the money brought into God's temple. The Levites and the doorkeepers had collected [money] from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem. They put it into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] gave it to the workmen who were working in the Lord's temple, to repair and restore the temple; read more.
they gave it to the carpenters and builders and [also used it] to buy quarried stone and timbers-for joining and to make beams-for the buildings that Judah's kings had destroyed. The men were doing the work with integrity. Their overseers were Jahath and Obadiah the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled on musical instruments. [They were] also over the porters and were supervising all those doing the work task by task. Some of the Levites were secretaries, officers, and gatekeepers.


So King Joash of Judah took all the consecrated items that his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord’s temple and in the king’s palace, and he sent them to Hazael king of Aram. Then Hazael withdrew from Jerusalem.

The chief priests took the silver and said, “It’s not lawful to put it into the temple treasury, since it is blood money.”

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

So all the work King Solomon did in the Lord’s temple was completed. Then Solomon brought in the consecrated things of his father David—the silver, the gold, and the utensils—and put them in the treasuries of the Lord’s temple.

Then David gave his son Solomon the plans for the vestibule [of the temple] and its buildings, treasuries, upper rooms, inner rooms, and the room for the place of atonement. The plans contained everything he had in mind for the courts of the Lord's house, all the surrounding chambers, the treasuries of God's house, and the treasuries for what is dedicated.

Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. read more.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it.

"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

He looked up and saw the rich dropping their offerings into the temple treasury.

He spoke these words by the treasury, while teaching in the temple complex. But no one seized Him, because His hour had not come.