Thematic Bible
Thematic Bible
Government » Mosaic » Josiah assembles to hear the law of the lord
And the king stood at his position. And he made the covenant before Yahweh, to walk after Yahweh and to keep his commands and statutes and regulations with all his heart and with all his soul, to do the words of the covenant that [were] written on this scroll.
So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him.
Then they sent [word] to the king, and he gathered all the elders of Judah and Jerusalem.
Israel » Josiah » Succeeds » Amon » Revival
So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant. read more.
Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem. Then the king commanded all of the people, saying, "Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant. For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem. Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh. There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards. However, Yahweh did not turn from the fierceness of his great anger which was kindled against Judah because of all of the provocations [with] which Manasseh had provoked him. Yahweh had said, "Even Judah I will remove from my face, as I have removed Israel; I will reject this city that I have chosen, even Jerusalem and the house [of] which I said, 'My name shall be there'!" The remainder of the acts of Josiah and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah? In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he killed him at Megiddo as soon as he saw him. So his servants drove him dead in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem. Then the king commanded all of the people, saying, "Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant. For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem. Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh. There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards. However, Yahweh did not turn from the fierceness of his great anger which was kindled against Judah because of all of the provocations [with] which Manasseh had provoked him. Yahweh had said, "Even Judah I will remove from my face, as I have removed Israel; I will reject this city that I have chosen, even Jerusalem and the house [of] which I said, 'My name shall be there'!" The remainder of the acts of Josiah and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah? In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he killed him at Megiddo as soon as he saw him. So his servants drove him dead in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
Kings » Who reigned over judah » Josiah
Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. The name of his mother [was] Jedidah the daughter of Adaiah from Bozkath. He did right in the eyes of Yahweh, and he walked in all of the way of David his ancestor and did not turn aside to the right or to the left. It happened in the eighteenth year of King Josiah, the king sent [word to] Shaphan the son of Azaliah the son of Meshullam, the secretary of the temple of Yahweh, saying, read more.
"Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people, and let them give it into the hand of those appointed doers of the work at the temple of Yahweh. Let them give it to the doers of the work who [are] at the temple of Yahweh to repair the breach of the temple: to the skilled craftsmen, to the builders, to the masons, and to buy timber and hewing stones to repair the temple. Only the money being given to them is not to be accounted for by them, for they [are] dealing with honesty." Then Hilkiah the high priest said to Shaphan the secretary, "I have found the scroll of the Torah in the temple of Yahweh," and Hilkiah gave the scroll to Shaphan and he read it. Shaphan the secretary came to the king and returned the king a word, and he said, "Your servant poured out the money found in the temple, and they have given it into the hand of the doers of the work appointed [over] the temple of Yahweh." Then Shaphan the secretary informed the king saying, "Hilkiah the priest has given me a scroll." Then Shaphan read before the king. When the king heard the words of the scroll of the Torah, he tore his clothes. Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying, "Go, inquire of Yahweh for me and for the people and for all of Judah concerning the words of this scroll [that was] found. For the wrath of Yahweh that is kindled against us [is] great because our ancestors did not listen to the words of this scroll to do according to all that is written concerning us!" So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her, and she said to them, "Thus says Yahweh the God of Israel, 'Say to the man who sent you to me, "Thus says Yahweh, 'Look I am bringing evil to this place and upon its inhabitants, [according to] all of the words of that scroll that the king of Judah has read because they have abandoned me and they have burned incense to other gods, provoking me to anger with all of the works of their hands. My wrath shall be kindled against this place and not be quenched.'" And to the king of Judah who sent all of you to inquire of Yahweh, thus you shall say to him, "Thus says Yahweh the God of Israel, '[Concerning] the words that you have heard, because you have a responsive heart, and you humbled yourself before Yahweh when you heard how I spoke against this place and against its inhabitants to become a desolation and a curse, and you have torn your clothes and wept before my face, I have also heard, declares Yahweh. Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king. So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant. Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem. Then the king commanded all of the people, saying, "Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant. For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem. Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh. There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards. However, Yahweh did not turn from the fierceness of his great anger which was kindled against Judah because of all of the provocations [with] which Manasseh had provoked him. Yahweh had said, "Even Judah I will remove from my face, as I have removed Israel; I will reject this city that I have chosen, even Jerusalem and the house [of] which I said, 'My name shall be there'!" The remainder of the acts of Josiah and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah? In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he killed him at Megiddo as soon as he saw him. So his servants drove him dead in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
"Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people, and let them give it into the hand of those appointed doers of the work at the temple of Yahweh. Let them give it to the doers of the work who [are] at the temple of Yahweh to repair the breach of the temple: to the skilled craftsmen, to the builders, to the masons, and to buy timber and hewing stones to repair the temple. Only the money being given to them is not to be accounted for by them, for they [are] dealing with honesty." Then Hilkiah the high priest said to Shaphan the secretary, "I have found the scroll of the Torah in the temple of Yahweh," and Hilkiah gave the scroll to Shaphan and he read it. Shaphan the secretary came to the king and returned the king a word, and he said, "Your servant poured out the money found in the temple, and they have given it into the hand of the doers of the work appointed [over] the temple of Yahweh." Then Shaphan the secretary informed the king saying, "Hilkiah the priest has given me a scroll." Then Shaphan read before the king. When the king heard the words of the scroll of the Torah, he tore his clothes. Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying, "Go, inquire of Yahweh for me and for the people and for all of Judah concerning the words of this scroll [that was] found. For the wrath of Yahweh that is kindled against us [is] great because our ancestors did not listen to the words of this scroll to do according to all that is written concerning us!" So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her, and she said to them, "Thus says Yahweh the God of Israel, 'Say to the man who sent you to me, "Thus says Yahweh, 'Look I am bringing evil to this place and upon its inhabitants, [according to] all of the words of that scroll that the king of Judah has read because they have abandoned me and they have burned incense to other gods, provoking me to anger with all of the works of their hands. My wrath shall be kindled against this place and not be quenched.'" And to the king of Judah who sent all of you to inquire of Yahweh, thus you shall say to him, "Thus says Yahweh the God of Israel, '[Concerning] the words that you have heard, because you have a responsive heart, and you humbled yourself before Yahweh when you heard how I spoke against this place and against its inhabitants to become a desolation and a curse, and you have torn your clothes and wept before my face, I have also heard, declares Yahweh. Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king. So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant. Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem. Then the king commanded all of the people, saying, "Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant. For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem. Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh. There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards. However, Yahweh did not turn from the fierceness of his great anger which was kindled against Judah because of all of the provocations [with] which Manasseh had provoked him. Yahweh had said, "Even Judah I will remove from my face, as I have removed Israel; I will reject this city that I have chosen, even Jerusalem and the house [of] which I said, 'My name shall be there'!" The remainder of the acts of Josiah and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah? In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he killed him at Megiddo as soon as he saw him. So his servants drove him dead in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
Prophecy » Miscellaneous, fulfilled » The birth and zeal of josiah
Then he proclaimed against the altar by the word of Yahweh and said, "O altar, altar, thus says Yahweh: 'Look, a son will be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who burn incense on you, and human bones shall burn on you.'"
So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant. read more.
Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem.
Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem.
Worship » The word of God read in public assemblies
"These [tribes] shall stand on Mount Gerizim to bless the people {when you cross} the Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin. And these shall stand on Mount Ebal for [delivering] the curse: Reuben, Gad and Asher and Zebulun, Dan and Naphtali. And {the Levites shall declare}, and they shall say to each man of Israel [with] a loud voice, read more.
'Cursed be the man that makes a divine image or a cast image, [which is] a detestable thing for Yahweh, the work of the hand of a skilled craftsman, and [then] sets [it] in a hiding place.' And {all the people shall respond}, 'Amen.' 'Cursed be the one who dishonors his father or his mother.' And all of the people shall say, 'Amen.' 'Cursed be the one who moves the boundary [marker] of his neighbor.' And all the people shall say, 'Amen.' 'Cursed be the one who misleads a blind person on the road.' And all the people shall say, 'Amen.' 'Cursed be the one who deprives [the] alien, [the] orphan, and [the] widow of justice.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with the wife of his father, because {he has dishonored his father's bed}.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with any [kind] of animal.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with his sister, the daughter of his father or the daughter of his mother.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with his mother-in-law.' And all the people shall say, 'Amen.' 'Cursed be the one who strikes down his neighbor in secret.' And all the people shall say, 'Amen.' 'Cursed be the one who takes a bribe {to murder an innocent person}.' And all the people shall say, 'Amen.' 'Cursed be [the one] {who does not keep} the words of this law, to observe them.' And all the people shall say, 'Amen.'"
'Cursed be the man that makes a divine image or a cast image, [which is] a detestable thing for Yahweh, the work of the hand of a skilled craftsman, and [then] sets [it] in a hiding place.' And {all the people shall respond}, 'Amen.' 'Cursed be the one who dishonors his father or his mother.' And all of the people shall say, 'Amen.' 'Cursed be the one who moves the boundary [marker] of his neighbor.' And all the people shall say, 'Amen.' 'Cursed be the one who misleads a blind person on the road.' And all the people shall say, 'Amen.' 'Cursed be the one who deprives [the] alien, [the] orphan, and [the] widow of justice.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with the wife of his father, because {he has dishonored his father's bed}.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with any [kind] of animal.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with his sister, the daughter of his father or the daughter of his mother.' And all the people shall say, 'Amen.' 'Cursed be the one who lies with his mother-in-law.' And all the people shall say, 'Amen.' 'Cursed be the one who strikes down his neighbor in secret.' And all the people shall say, 'Amen.' 'Cursed be the one who takes a bribe {to murder an innocent person}.' And all the people shall say, 'Amen.' 'Cursed be [the one] {who does not keep} the words of this law, to observe them.' And all the people shall say, 'Amen.'"
And he took the scroll of the covenant and read [it] in the hearing of the people, and they said, "All that Yahweh has spoken we will do, and we will listen."
And [after] he arrived at the temple, the chief priests and the elders of the people came up to him [while he] was teaching, saying, "By what authority are you doing these [things]? And who gave you this authority?"
Then all Israel, {foreigner as well as native}, with the elders, officials, and judges stood {on either side} of the ark before the priests and the Levites, who carried the ark of the covenant of Yahweh. Half of them [stood] in front of Mount Gerizim, and the other half in front of Mount Ebal, as Moses Yahweh's servant had commanded before to bless the people of Israel. And afterward he read all the words of the law, the blessings and the curses, according to all that was written in the scroll of the law. There was not a word from all that Moses commanded that Joshua did not read before the assembly of all Israel, and the women, the little children, and the traveling foreigners among them.
On the second day the heads of the {families} of all the people, the priests, and the Levites gathered together to Ezra the scribe to study the words of the law. They found written in the law, which Yahweh had commanded by the hand of Moses, that the {Israelites} should live in booths during the festival of the seventh month, and that they should proclaim and give voice in all of their cities in Jerusalem, saying, "Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written." read more.
So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim. And all of the assembly of those who returned from captivity made booths and lived in the booths because the {Israelites} had not done it from the days of Jeshua son of Nun until that day. And there was very great joy. And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.
So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim. And all of the assembly of those who returned from captivity made booths and lived in the booths because the {Israelites} had not done it from the days of Jeshua son of Nun until that day. And there was very great joy. And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.
{when all Israel comes to appear before} Yahweh their God at the place that he will choose, you shall read this law before all Israel {in their hearing}. Assemble the people, the men and the women and the little children and your aliens that are in your {towns}, so that they may hear and so that they may learn and they may revere Yahweh your God, and {they shall diligently observe} all the words of this law. And [then] their children, who have not known, they [too] may hear, and they may learn to revere Yahweh their God all the days {that you live} on the land that you [are] crossing the Jordan {to get there} to take possession of it."
All of the people gathered as one to the public square before the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that Yahweh had commanded Israel. So Ezra the priest brought the law before the assembly for [each] man and woman to hear with understanding, on the first day of the seventh month. He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people [were attentive] to the book of the law. read more.
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in the sight of all the people, because he was above all of the people. When he opened it all the people stood up. Then Ezra blessed Yahweh the great God, and all of the people answered, "Amen! Amen!" while lifting their hands. Then they bowed down and worshiped Yahweh [with their] noses to the ground. And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places. So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in the sight of all the people, because he was above all of the people. When he opened it all the people stood up. Then Ezra blessed Yahweh the great God, and all of the people answered, "Amen! Amen!" while lifting their hands. Then they bowed down and worshiped Yahweh [with their] noses to the ground. And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places. So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.
So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant.
And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read. And the scroll of the prophet Isaiah was given to him, and unrolling the scroll he found the place where it was written,