Thematic Bible
Thematic Bible
Animals » Names of » Horses
and who depend on horses!
They trust in the abundance of chariots
and in the large number of horsemen.
They do not look
and they do not seek the Lord’s help.
However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the Lord has told you, ‘You are never to go back that way again.’
Verse Concepts
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
Do you adorn his neck with a mane?
without understanding,
that must be controlled with bit and bridle
or else it will not come near you.
Chamberlain » An officer of a king
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
He had been very angry with the Tyrians and Sidonians. Together they presented themselves before him. They won over Blastus, who was in charge of the king’s bedroom, and through him they asked for peace, because their country was supplied with food from the king’s country.
Verse Concepts
On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him, to bring Queen Vashti before him with her royal crown. [He wanted] to show off her beauty to the people and the officials, because she was very beautiful. But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him. read more.
The king consulted the wise men who understood the times,for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. [The king asked,] "According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus' command that was delivered by the eunuchs?"
The king consulted the wise men who understood the times,for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. [The king asked,] "According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus' command that was delivered by the eunuchs?"
Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young virgins to the harem at the fortress of Susa. [Put them] under the care of Hegai, the king's eunuch, who is in charge of the women, and give them the required beauty treatments. Then the young woman who pleases the king will reign in place of Vashti." This suggestion pleased the king, and he did accordingly. A Jewish man was in the fortress of Susa named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite. read more.
He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn't have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter. When the king's command and edict became public knowledge, many young women gathered at the fortress of Susa under Hegai's care. Esther was also taken to the palace and placed under the care of Hegai, who was in charge of the women. The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters. Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to. Every day Mordecai took a walk in front of the harem's courtyard to learn how Esther was doing and to see what was happening to her. During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for [another] six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king's eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name. Esther was the daughter of Abihail, the uncle of Mordecai who had adopted [her] as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king's trusted official in charge of the harem, suggested. Esther won approval in the sight of everyone who saw her. Esther was taken to King Ahasuerus in the royal palace in the tenth month, the month Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti. The king held a great banquet for all his officials and staff. It was Esther's banquet. He freed his provinces from tax payments and gave gifts worthy of the king's bounty. When the young women were assembled together for a second time, Mordecai was sitting at the King's Gate. Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed. She obeyed Mordecai's orders, as she always had while he raised her. During those days while Mordecai was sitting at the King's Gate, Bigthan and Teresh, two eunuchs who guarded the [king's] entrance, became infuriated and tried to assassinate King Ahasuerus.
He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn't have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter. When the king's command and edict became public knowledge, many young women gathered at the fortress of Susa under Hegai's care. Esther was also taken to the palace and placed under the care of Hegai, who was in charge of the women. The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters. Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to. Every day Mordecai took a walk in front of the harem's courtyard to learn how Esther was doing and to see what was happening to her. During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for [another] six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king's eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name. Esther was the daughter of Abihail, the uncle of Mordecai who had adopted [her] as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king's trusted official in charge of the harem, suggested. Esther won approval in the sight of everyone who saw her. Esther was taken to King Ahasuerus in the royal palace in the tenth month, the month Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti. The king held a great banquet for all his officials and staff. It was Esther's banquet. He freed his provinces from tax payments and gave gifts worthy of the king's bounty. When the young women were assembled together for a second time, Mordecai was sitting at the King's Gate. Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed. She obeyed Mordecai's orders, as she always had while he raised her. During those days while Mordecai was sitting at the King's Gate, Bigthan and Teresh, two eunuchs who guarded the [king's] entrance, became infuriated and tried to assassinate King Ahasuerus.
Esther's female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so he could take off his sackcloth, but he did not accept [them]. Esther summoned Hathach, one of the king's eunuchs assigned to her, and dispatched him to Mordecai to learn what he was doing and why.
Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.
Verse Concepts
Chariots » Consecrated to the sun
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
Horse » Dedicated to religious uses
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
Iconoclasm » Destroyed by » Josiah
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. read more.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
Idolatry » Other customs of » Tithes and gifts
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
Instead, he will honor a god of fortresses—a god his fathers did not know—with gold, silver, precious stones, and riches.
Verse Concepts
Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days. Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings, for that is what you Israelites love [to do]! [This is]*The bracketed text has been added for clarity. the Lord's declaration.
Israel » Josiah » Succeeds » Amon » Revival
So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. read more.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
Josiah » King of judah » Destroys the altar and high places of idolatry
Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. read more.
He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him.
Kings » Who reigned over judah » Josiah
Josiah was eight years old when he became king; he reigned 31 years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah; [she was] from Bozkath. He did what was right in the Lord's sight and walked in all the ways of his ancestor David; he did not turn to the right or the left. In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, read more.
"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her. She said to them, "This is what the Lord God of Israel says, 'Say to the man who sent you to Me: This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, [fulfilling] all the words of the book that the king of Judah has read, because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched. Say this to the king of Judah who sent you to inquire of the Lord: This is what the Lord God of Israel says: As for the words that you heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I Myself have heard you-declares the Lord. Therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.'" Then they reported to the king. So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her. She said to them, "This is what the Lord God of Israel says, 'Say to the man who sent you to Me: This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, [fulfilling] all the words of the book that the king of Judah has read, because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched. Say this to the king of Judah who sent you to inquire of the Lord: This is what the Lord God of Israel says: As for the words that you heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I Myself have heard you-declares the Lord. Therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.'" Then they reported to the king. So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
Nathan-melech » An idolatrous chamberlain
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
Prophecy » Miscellaneous, fulfilled » The birth and zeal of josiah
The man of God cried out against the altar by a revelation from the Lord: “Altar, altar, this is what the Lord says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’”
Verse Concepts
So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. read more.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.
Sun » Kings of judah dedicate horses to
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
The sun » The jews » Consecrated chariots and horses, as symbols of
He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the Lord’s temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.
The First Temple » Historical notices of » Purified by josiah
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. read more.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah.
He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley.
Zeal » Should be exhibited » Against idolatry
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. read more.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones.
He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones.