Thematic Bible




Thematic Bible



He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

He followed in the footsteps of the kings of Israel, just as Ahab's dynasty had done, for he married Ahab's daughter. He did evil in the sight of the Lord.

He followed in the footsteps of Ahab's dynasty, for his mother gave him evil advice. He did evil in the sight of the Lord like Ahab's dynasty because, after his father's death, they gave him advice that led to his destruction.

You implement the regulations of Omri, and all the practices of Ahab's dynasty; you follow their policies. Therefore I will make you an appalling sight, the city's inhabitants will be taunted derisively, and nations will mock all of you."


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

When Asa heard these words and the prophecy of Oded the prophet, he was encouraged. He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord's temple.

Samuel said to all the people of Israel, "If you are really turning to the Lord with all your hearts, remove from among you the foreign gods and the images of Ashtoreth. Give your hearts to the Lord and serve only him. Then he will deliver you from the hand of the Philistines."

So Jacob told his household and all who were with him, "Get rid of the foreign gods you have among you. Purify yourselves and change your clothes.

Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord.

He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made.

Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple.


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

When Asa heard these words and the prophecy of Oded the prophet, he was encouraged. He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord's temple.

Samuel said to all the people of Israel, "If you are really turning to the Lord with all your hearts, remove from among you the foreign gods and the images of Ashtoreth. Give your hearts to the Lord and serve only him. Then he will deliver you from the hand of the Philistines."

So Jacob told his household and all who were with him, "Get rid of the foreign gods you have among you. Purify yourselves and change your clothes.

Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord.

He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made.

Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple.


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

When Jezebel was killing the Lord's prophets, Obadiah took one hundred prophets and hid them in two caves in two groups of fifty. He also brought them food and water.)

Certainly my master is aware of what I did when Jezebel was killing the Lord's prophets. I hid one hundred of the Lord's prophets in two caves in two groups of fifty and I brought them food and water.

Now send out messengers and assemble all Israel before me at Mount Carmel, as well as the 450 prophets of Baal and 400 prophets of Asherah whom Jezebel supports.

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

You will destroy the family of your master Ahab. I will get revenge against Jezebel for the shed blood of my servants the prophets and for the shed blood of all the Lord's servants.

When Jehoram saw Jehu, he asked, "Is everything all right, Jehu?" He replied, "How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?"


In the eighteenth year of King Jehoshaphat's reign over Judah, Ahab's son Jehoram became king over Israel in Samaria; he ruled for twelve years. He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made. Yet he persisted in the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them. read more.
Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. At that time King Jehoram left Samaria and assembled all Israel for war. He sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you fight with me against Moab?" Jehoshaphat replied, "I will join you in the campaign; my army and horses are at your disposal." He then asked, "Which invasion route are we going to take?" Jehoram answered, "By the road through the Desert of Edom." So the kings of Israel, Judah, and Edom set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them. The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!" Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant." Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him. Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab." Elisha said, "As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you. But now, get me a musician." When the musician played, the Lord energized him, and he said, "This is what the Lord says, 'Make many cisterns in this valley,' for this is what the Lord says, 'You will not feel any wind or see any rain, but this valley will be full of water and you and your cattle and animals will drink.' This is an easy task for the Lord; he will also hand Moab over to you. You will defeat every fortified city and every important city. You must chop down every productive tree, stop up all the springs, and cover all the cultivated land with stones." Sure enough, the next morning, at the time of the morning sacrifice, water came flowing down from Edom and filled the land. Now all Moab had heard that the kings were attacking, so everyone old enough to fight was mustered and placed at the border. When they got up early the next morning, the sun was shining on the water. To the Moabites, who were some distance away, the water looked red like blood. The Moabites said, "It's blood! The kings are totally destroyed! They have struck one another down! Now, Moab, seize the plunder!" When they approached the Israelite camp, the Israelites rose up and struck down the Moabites, who then ran from them. The Israelites thoroughly defeated Moab. They tore down the cities and each man threw a stone into every cultivated field until they were covered. They stopped up every spring and chopped down every productive tree. Only Kir Hareseth was left intact, but the slingers surrounded it and attacked it. When the king of Moab realized he was losing the battle, he and 700 swordsmen tried to break through and attack the king of Edom, but they failed. So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland. Now a wife of one of the prophets appealed to Elisha for help, saying, "Your servant, my husband is dead. You know that your servant was a loyal follower of the Lord. Now the creditor is coming to take away my two boys to be his servants." Elisha said to her, "What can I do for you? Tell me, what do you have in the house?" She answered, "Your servant has nothing in the house except a small jar of olive oil." He said, "Go and ask all your neighbors for empty containers. Get as many as you can. Go and close the door behind you and your sons. Pour the olive oil into all the containers; set aside each one when you have filled it." So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil. When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing. She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit." One day Elisha traveled to Shunem, where a prominent woman lived. She insisted that he stop for a meal. So whenever he was passing through, he would stop in there for a meal. She said to her husband, "Look, I'm sure that the man who regularly passes through here is a very special prophet. Let's make a small private upper room and furnish it with a bed, table, chair, and lamp. When he visits us, he can stay there." One day Elisha came for a visit; he went into the upper room and rested. He told his servant Gehazi, "Ask the Shunammite woman to come here." So he did so and she came to him. Elisha said to Gehazi, "Tell her, 'Look, you have treated us with such great respect. What can I do for you? Can I put in a good word for you with the king or the commander of the army?'" She replied, "I'm quite secure." So he asked Gehazi, "What can I do for her?" Gehazi replied, "She has no son, and her husband is old." Elisha told him, "Ask her to come here." So he did so and she came and stood in the doorway. He said, "About this time next year you will be holding a son." She said, "No, my master! O prophet, do not lie to your servant!" The woman did conceive, and at the specified time the next year she gave birth to a son, just as Elisha had told her. The boy grew and one day he went out to see his father who was with the harvest workers. He said to his father, "My head! My head!" His father told a servant, "Carry him to his mother." So he picked him up and took him to his mother. He sat on her lap until noon and then died. She went up and laid him down on the prophet's bed. She shut the door behind her and left. She called to her husband, "Send me one of the servants and one of the donkeys, so I can go see the prophet quickly and then return." He said, "Why do you want to go see him today? It is not the new moon or the Sabbath." She said, "Everything's fine." She saddled the donkey and told her servant, "Lead on. Do not stop unless I say so." So she went to visit the prophet at Mount Carmel. When he saw her at a distance, he said to his servant Gehazi, "Look, it's the Shunammite woman. Now, run to meet her and ask her, 'Are you well? Are your husband and the boy well?'" She told Gehazi, "Everything's fine." But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, "Leave her alone, for she is very upset. The Lord has kept the matter hidden from me; he didn't tell me about it." She said, "Did I ask my master for a son? Didn't I say, 'Don't mislead me?'" Elisha told Gehazi, "Tuck your robes into your belt, take my staff, and go! Don't stop to exchange greetings with anyone! Place my staff on the child's face." The mother of the child said, "As certainly as the Lord lives and as you live, I will not leave you." So Elisha got up and followed her back. Now Gehazi went on ahead of them. He placed the staff on the child's face, but there was no sound or response. When he came back to Elisha he told him, "The child did not wake up." When Elisha arrived at the house, there was the child lying dead on his bed. He went in by himself and closed the door. Then he prayed to the Lord. He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm. Elisha went back and walked around in the house. Then he got up on the bed again and bent down over him. The child sneezed seven times and opened his eyes. Elisha called to Gehazi and said, "Get the Shunammite woman." So he did so and she came to him. He said to her, "Take your son." She came in, fell at his feet, and bowed down. Then she picked up her son and left. Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets." Someone went out to the field to gather some herbs and found a wild vine. He picked some of its fruit, enough to fill up the fold of his robe. He came back, cut it up, and threw the slices into the stew pot, not knowing they were harmful. The stew was poured out for the men to eat. When they ate some of the stew, they cried out, "Death is in the pot, O prophet!" They could not eat it. He said, "Get some flour." Then he threw it into the pot and said, "Now pour some out for the men so they may eat." There was no longer anything harmful in the pot. Now a man from Baal Shalisha brought some food for the prophet -- twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. Elisha said, "Set it before the people so they may eat." But his attendant said, "How can I feed a hundred men with this?" He replied, "Set it before the people so they may eat, for this is what the Lord says, 'They will eat and have some left over.'" So he set it before them; they ate and had some left over, just as the Lord predicted. Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease. Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman's wife. She told her mistress, "If only my master were in the presence of the prophet who is in Samaria! Then he would cure him of his skin disease." Naaman went and told his master what the girl from the land of Israel had said. The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes. He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease." When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!" When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, "Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel." So Naaman came with his horses and chariots and stood in the doorway of Elisha's house. Elisha sent out a messenger who told him, "Go and wash seven times in the Jordan; your skin will be restored and you will be healed." Naaman went away angry. He said, "Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease. The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! Could I not wash in them and be healed?" So he turned around and went away angry. His servants approached and said to him, "O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, "Wash and you will be healed." So he went down and dipped in the Jordan seven times, as the prophet had instructed. His skin became as smooth as a young child's and he was healed. He and his entire entourage returned to the prophet. Naaman came and stood before him. He said, "For sure I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant." But Elisha replied, "As certainly as the Lord lives (whom I serve), I will take nothing from you." Naaman insisted that he take it, but he refused. Naaman said, "If not, then please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord. May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this." Elisha said to him, "Go in peace." When he had gone a short distance, Gehazi, the prophet Elisha's servant, thought, "Look, my master did not accept what this Syrian Naaman offered him. As certainly as the Lord lives, I will run after him and accept something from him." So Gehazi ran after Naaman. When Naaman saw someone running after him, he got down from his chariot to meet him and asked, "Is everything all right?" He answered, "Everything is fine. My master sent me with this message, 'Look, two servants of the prophets just arrived from the Ephraimite hill country. Please give them a talent of silver and two suits of clothes.'" Naaman said, "Please accept two talents of silver. He insisted, and tied up two talents of silver in two bags, along with two suits of clothes. He gave them to two of his servants and they carried them for Gehazi. When he arrived at the hill, he took them from the servants and put them in the house. Then he sent the men on their way. When he came and stood before his master, Elisha asked him, "Where have you been, Gehazi?" He answered, "Your servant hasn't been anywhere." Elisha replied, "I was there in spirit when a man turned and got down from his chariot to meet you. This is not the proper time to accept silver or to accept clothes, olive groves, vineyards, sheep, cattle, and male and female servants. Therefore Naaman's skin disease will afflict you and your descendants forever!" When Gehazi went out from his presence, his skin was as white as snow. Some of the prophets said to Elisha, "Look, the place where we meet with you is too cramped for us. Let's go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there." He said, "Go." One of them said, "Please come along with your servants." He replied, "All right, I'll come." So he went with them. When they arrived at the Jordan, they started cutting down trees. As one of them was felling a log, the ax head dropped into the water. He shouted, "Oh no, my master! It was borrowed!" The prophet asked, "Where did it drop in?" When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float. He said, "Lift it out." So he reached out his hand and grabbed it. Now the king of Syria was at war with Israel. He consulted his advisers, who said, "Invade at such and such a place." But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there." So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions. This made the king of Syria upset. So he summoned his advisers and said to them, "One of us must be helping the king of Israel." One of his advisers said, "No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom." The king ordered, "Go, find out where he is, so I can send some men to capture him." The king was told, "He is in Dothan." So he sent horses and chariots there, along with a good-sized army. They arrived during the night and surrounded the city. The prophet's attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha, "Oh no, my master! What will we do?" He replied, "Don't be afraid, for our side outnumbers them." Then Elisha prayed, "O Lord, open his eyes so he can see." The Lord opened the servant's eyes and he saw that the hill was full of horses and chariots of fire all around Elisha. As they approached him, Elisha prayed to the Lord, "Strike these people with blindness." The Lord struck them with blindness as Elisha requested. Then Elisha said to them, "This is not the right road or city. Follow me, and I will lead you to the man you're looking for." He led them to Samaria. When they had entered Samaria, Elisha said, "O Lord, open their eyes, so they can see." The Lord opened their eyes and they saw that they were in the middle of Samaria. When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?" He replied, "Do not strike them down! You did not capture them with your sword or bow, so what gives you the right to strike them down? Give them some food and water, so they can eat and drink and then go back to their master." So he threw a big banquet for them and they ate and drank. Then he sent them back to their master. After that no Syrian raiding parties again invaded the land of Israel. Later King Ben Hadad of Syria assembled his entire army and attacked and besieged Samaria. Samaria's food supply ran out. They laid siege to it so long that a donkey's head was selling for eighty shekels of silver and a quarter of a kab of dove's droppings for five shekels of silver. While the king of Israel was passing by on the city wall, a woman shouted to him, "Help us, my master, O king!" He replied, "No, let the Lord help you. How can I help you? The threshing floor and winepress are empty." Then the king asked her, "What's your problem?" She answered, "This woman said to me, 'Hand over your son; we'll eat him today and then eat my son tomorrow.' So we boiled my son and ate him. Then I said to her the next day, 'Hand over your son and we'll eat him.' But she hid her son!" When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes. Then he said, "May God judge me severely if Elisha son of Shaphat still has his head by the end of the day!" Now Elisha was sitting in his house with the community leaders. The king sent a messenger on ahead, but before he arrived, Elisha said to the leaders, "Do you realize this assassin intends to cut off my head?" Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him." He was still talking to them when the messenger approached and said, "Look, the Lord is responsible for this disaster! Why should I continue to wait for the Lord to help?" Elisha replied, "Hear the word of the Lord! This is what the Lord says, 'About this time tomorrow a seah of finely milled flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.'" An officer who was the king's right-hand man responded to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!" Now four men with a skin disease were sitting at the entrance of the city gate. They said to one another, "Why are we just sitting here waiting to die? If we go into the city, we'll die of starvation, and if we stay here we'll die! So come on, let's defect to the Syrian camp! If they spare us, we'll live; if they kill us -- well, we were going to die anyway." So they started toward the Syrian camp at dusk. When they reached the edge of the Syrian camp, there was no one there. The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!" So they got up and fled at dusk, leaving behind their tents, horses, and donkeys. They left the camp as it was and ran for their lives. When the men with a skin disease reached the edge of the camp, they entered a tent and had a meal. They also took some silver, gold, and clothes and went and hid it all. Then they went back and entered another tent. They looted it and went and hid what they had taken. Then they said to one another, "It's not right what we're doing! This is a day to celebrate, but we haven't told anyone. If we wait until dawn, we'll be punished. So come on, let's go and inform the royal palace." So they went and called out to the gatekeepers of the city. They told them, "We entered the Syrian camp and there was no one there. We didn't even hear a man's voice. But the horses and donkeys are still tied up, and the tents remain up." The gatekeepers relayed the news to the royal palace. The king got up in the night and said to his advisers, "I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, 'When they come out of the city, we will capture them alive and enter the city.'" One of his advisers replied, "Pick some men and have them take five of the horses that are left in the city. (Even if they are killed, their fate will be no different than that of all the Israelite people -- we're all going to die!) Let's send them out so we can know for sure what's going on." So they picked two horsemen and the king sent them out to track the Syrian army. He ordered them, "Go and find out what's going on." So they tracked them as far as the Jordan. The road was filled with clothes and equipment that the Syrians had discarded in their haste. The scouts went back and told the king. Then the people went out and looted the Syrian camp. A seah of finely milled flour sold for a shekel, and two seahs of barley for a shekel, just as the Lord had said they would. Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet's word which he had spoken when the king tried to arrest him. The prophet told the king, "Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria." But the officer replied to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!" This is exactly what happened to him. The people trampled him to death in the city gate. Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years." So the woman did as the prophet said. She and her family went and lived in the land of the Philistines for seven years. After seven years the woman returned from the land of the Philistines and went to ask the king to give her back her house and field. Now the king was talking to Gehazi, the prophet's servant, and said, "Tell me all the great things which Elisha has done." While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!" The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, "Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now." Elisha traveled to Damascus while King Ben Hadad of Syria was sick. The king was told, "The prophet has come here." So the king told Hazael, "Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, 'Will I recover from this sickness?'" So Hazael went to visit Elisha. He took along a gift, as well as forty camel loads of all the fine things of Damascus. When he arrived, he stood before him and said, "Your son, King Ben Hadad of Syria, has sent me to you with this question, 'Will I recover from this sickness?'" Elisha said to him, "Go and tell him, 'You will surely recover,' but the Lord has revealed to me that he will surely die." Elisha just stared at him until Hazael became uncomfortable. Then the prophet started crying. Hazael asked, "Why are you crying, my master?" He replied, "Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women." Hazael said, "How could your servant, who is as insignificant as a dog, accomplish this great military victory?" Elisha answered, "The Lord has revealed to me that you will be the king of Syria." He left Elisha and went to his master. Ben Hadad asked him, "What did Elisha tell you?" Hazael replied, "He told me you would surely recover." The next day Hazael took a piece of cloth, dipped it in water, and spread it over Ben Hadad's face until he died. Then Hazael replaced him as king. In the fifth year of the reign of Israel's King Joram, son of Ahab, Jehoshaphat's son Jehoram became king over Judah. He was thirty-two years old when he became king and he reigned for eight years in Jerusalem. He followed in the footsteps of the kings of Israel, just as Ahab's dynasty had done, for he married Ahab's daughter. He did evil in the sight of the Lord. But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty. During his reign Edom freed themselves from Judah's control and set up their own king. Joram crossed over to Zair with all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. The Israelite army retreated to their homeland. So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled. The rest of the events of Joram's reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Joram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king. In the twelfth year of the reign of Israel's King Joram, son of Ahab, Jehoram's son Ahaziah became king over Judah. Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. His mother was Athaliah, the granddaughter of King Omri of Israel. He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family. He joined Ahab's son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram. King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill. Now Elisha the prophet summoned a member of the prophetic guild and told him, "Tuck your robes into your belt, take this container of olive oil in your hand, and go to Ramoth Gilead. When you arrive there, look for Jehu son of Jehoshaphat son of Nimshi and take him aside into an inner room. Take the container of olive oil, pour it over his head, and say, 'This is what the Lord says, "I have designated you as king over Israel."' Then open the door and run away quickly!" So the young prophet went to Ramoth Gilead. When he arrived, the officers of the army were sitting there. So he said, "I have a message for you, O officer." Jehu asked, "For which one of us?" He replied, "For you, O officer." So Jehu got up and went inside. Then the prophet poured the olive oil on his head and said to him, "This is what the Lord God of Israel says, 'I have designated you as king over the Lord's people Israel. You will destroy the family of your master Ahab. I will get revenge against Jezebel for the shed blood of my servants the prophets and for the shed blood of all the Lord's servants. Ahab's entire family will die. I will cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated. I will make Ahab's dynasty like those of Jeroboam son of Nebat and Baasha son of Ahijah. Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.'" Then he opened the door and ran away. When Jehu rejoined his master's servants, they asked him, "Is everything all right? Why did this madman visit you?" He replied, "Ah, it's not important. You know what kind of man he is and the kinds of things he says." But they said, "You're lying! Tell us what he said." So he told them what he had said. He also related how he had said, "This is what the Lord says, 'I have designated you as king over Israel.'" Each of them quickly took off his cloak and they spread them out at Jehu's feet on the steps. The trumpet was blown and they shouted, "Jehu is king!" Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.Now Joram had been in Ramoth Gilead with the whole Israelite army, guarding against an invasion by King Hazael of Syria. But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." Jehu drove his chariot to Jezreel, for Joram was recuperating there. (Now King Ahaziah of Judah had come down to visit Joram.) Now the watchman was standing on the tower in Jezreel and saw Jehu's troops approaching. He said, "I see troops!" Jehoram ordered, "Send a rider out to meet them and have him ask, 'Is everything all right?'" So the horseman went to meet him and said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "The messenger reached them, but hasn't started back." So he sent a second horseman out to them and he said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "He reached them, but hasn't started back. The one who drives the lead chariot drives like Jehu son of Nimshi; he drives recklessly." Jehoram ordered, "Hitch up my chariot." When his chariot had been hitched up, King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots to meet Jehu. They met up with him in the plot of land that had once belonged to Naboth of Jezreel. When Jehoram saw Jehu, he asked, "Is everything all right, Jehu?" He replied, "How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?" Jehoram turned his chariot around and took off. He said to Ahaziah, "It's a trap, Ahaziah!" Jehu aimed his bow and shot an arrow right between Jehoram's shoulders. The arrow went through his heart and he fell to his knees in his chariot. Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him, "Know for sure that I saw the shed blood of Naboth and his sons yesterday," says the Lord, "and that I will give you what you deserve right here in this plot of land," says the Lord.' So now pick him up and throw him into this plot of land, just as the Lord said."


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

When Asa heard these words and the prophecy of Oded the prophet, he was encouraged. He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord's temple.

Samuel said to all the people of Israel, "If you are really turning to the Lord with all your hearts, remove from among you the foreign gods and the images of Ashtoreth. Give your hearts to the Lord and serve only him. Then he will deliver you from the hand of the Philistines."

So Jacob told his household and all who were with him, "Get rid of the foreign gods you have among you. Purify yourselves and change your clothes.

Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord.

He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made.

Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple.


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

When Asa heard these words and the prophecy of Oded the prophet, he was encouraged. He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord's temple.

Samuel said to all the people of Israel, "If you are really turning to the Lord with all your hearts, remove from among you the foreign gods and the images of Ashtoreth. Give your hearts to the Lord and serve only him. Then he will deliver you from the hand of the Philistines."

So Jacob told his household and all who were with him, "Get rid of the foreign gods you have among you. Purify yourselves and change your clothes.

Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord.

He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made.

Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple.


He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made. Yet he persisted in the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them.