Thematic Bible




Thematic Bible




Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;

and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,




And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!' And he denied before all, saying, 'I have not known what thou sayest.'




And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,



And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.




And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God, and he who hath denied me before men, shall be denied before the messengers of God,

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during. Stedfast is the word: For if we died together -- we also shall live together; if we do endure together -- we shall also reign together; if we deny him, he also shall deny us;

Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son; every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.



for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision -- whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake. A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!' read more.
this testimony is true; for which cause convict them sharply, that they may be sound in the faith, not giving heed to Jewish fables and commands of men, turning themselves away from the truth; all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.



Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;

and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,




And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!' And he denied before all, saying, 'I have not known what thou sayest.'





for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'



for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,




Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day. And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.


as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, and all to Moses were baptized in the cloud, and in the sea; and all the same spiritual food did eat, read more.
and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ; but in the most of them God was not well pleased, for they were strewn in the wilderness, and those things became types of us, for our not passionately desiring evil things, as also these did desire. Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;' neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand; neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish; neither murmur ye, as also some of them did murmur, and did perish by the destroyer. And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, so that he who is thinking to stand -- let him observe, lest he fall.

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them;


As a dog hath returned to its vomit, A fool is repeating his folly.

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude, for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first, for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them, and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'


And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,



if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,


willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.



And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,





if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,


willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.



And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,


Send forth Thy hand from on high, Free me, and deliver me from many waters, From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood. O God, a new song I sing to Thee, On a psaltery of ten strings I sing praise to Thee. read more.
Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil. Free me, and deliver me From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood,

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

Thus said the Lord Jehovah: Woe unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing. As foxes in the wastes, Thy prophets, O Israel, have been. Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah. read more.
They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word. A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken? Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I am against you, An affirmation of the Lord Jehovah. And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I am the Lord Jehovah. Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,


as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering. In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of, yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!' read more.
and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.

And to the wicked hath God said: What to thee -- to recount My statutes? That thou liftest up My covenant on thy mouth? Yea, thou hast hated instruction, And dost cast My words behind thee. If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion. read more.
Thy mouth thou hast sent forth with evil, And thy tongue joineth deceit together, Thou sittest, against thy brother thou speakest, Against a son of thy mother givest slander.

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,


And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths. At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief. And the eye of an adulterer Hath observed the twilight, Saying, 'No eye doth behold me.' And he putteth the face in secret. read more.
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light. When together, morning is to them death shade, When he discerneth the terrors of death shade. Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.

Thoughtfulness doth watch over thee, Understanding doth keep thee, To deliver thee from an evil way, From any speaking froward things, Who are forsaking paths of uprightness, To walk in ways of darkness, read more.
Who are rejoicing to do evil, They delight in frowardness of the wicked, Whose paths are crooked, Yea, they are perverted in their ways. To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. None going in unto her turn back, Nor do they reach the paths of life.

For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering. His own iniquities do capture the wicked, And with the ropes of his sin he is holden. He dieth without instruction, And in the abundance of his folly magnifieth himself!



if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,


willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.



And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude, for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first, for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them, and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'



if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,


willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.



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