Thematic Bible




Thematic Bible












From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. But he that is sown on the rocky places this is he who hears the word and immediately receives it with joy, but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. read more.
And he that is sown among the thorns this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee.


Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah.

for then shall there be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be; and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. Then if any one say to you, Behold, here is the Christ, or here, believe it not. read more.
For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you beforehand.

But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining; a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee; and thus, having had long patience, he got the promise.



But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you; for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith, because now we live if ye stand firm in the Lord.

We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;






I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;

I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus.






If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints.




But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. read more.
And they troubled the crowd and the politarchs when they heard these things. And having taken security of Jason and the rest, they let them go.

Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and the Lord Jesus Christ. Grace to you, and peace from God our Father, and the Lord Jesus Christ. We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; read more.
so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;




but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation. If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.







And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us. For the anxious looking out of the creature expects the revelation of the sons of God: read more.
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groans together and travails in pain together until now. And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.

and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.

(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; so that death works in us, but life in you. And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak; read more.
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.

for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour; read more.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining; a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;


We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining; a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;