Thematic Bible




Thematic Bible



it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -


The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, - according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us, it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus: read more.
that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.


The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -


And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying - Thus, answerest thou, the High-priest? Jesus answered him - If, with abuse, I spake, bear witness of the abuse: but, if with respect, why, smitest thou me?

These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, - Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. read more.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do. And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee. I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept: Now, have they come to know, That, all things, as many as thou gavest me, are, from thee; And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth. I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, - And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them. And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we. When I was with them, I, kept them in thy name which thou hast given me, - And I kept watch, and, none from among them, went the destruction, - save the son of destruction, that, the Scripture, might be fulfilled. But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves. I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world.

And Yahweh said unto me: They have well said what they have spoken. A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him. And it shall come to pass, that, the man who will not hearken unto my words which he shall speak in my name, I, myself will require it of him.

For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit. The Father, loveth the Son, and, all things, hath given into his hand.

They were saying unto him, therefore - Who art, thou? Jesus said unto them - First and foremost, even what I speak unto you. Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world. They noted not that, as touching the Father, unto them, he was speaking. read more.
Jesus, therefore, said - Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking. And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

And, Jesus, cried aloud, and said - He that believeth on me, believeth not on me, but on him that sent me; And, he that vieweth me, vieweth him that sent me. I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide. read more.
And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world. He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day. Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak. And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak.

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.

His disciples say - See! now, openly, art thou speaking, and, not a single similitude, art thou using: Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth. Jesus answered them - As yet, ye believe: read more.
Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me! These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, - Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up; Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.


for he was teaching them as one having, authority, and not as their Scribes.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren;

And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, - and curing every disease, and every infirmity, among the people.

and, he, began teaching in their synagogues, being glorified by all.

The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

And, when he, entered, the temple, the Chief-priests and the Elders of the people, came unto him as he was teaching, saying, By what authority, these things, art thou doing? and, who, to thee, gave, this authority?

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

But, seeing the multitudes, he went up into a mountain, - and, when he had taken a seat, his disciples came unto him;

And it came to pass, when Jesus had finished giving instructions to his twelve disciples, he passed on from thence, to be teaching and proclaiming in their cities.

In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not;

And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea, - -and, all the multitude, were, near the sea upon the land.

But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.


The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -


Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, - according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us, it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus: read more.
that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, - Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up;


it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -


Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

And unto Apphia our sister. And unto Archippus our fellow-soldier, and unto the assembly which meeteth, at thy house:

Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

The assemblies of Asia salute you: Aquila and Priscilla, with the assembly meeting at their house, salute you much in the Lord:


The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -


And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.

Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.

And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight. Now there were a good many torches in the upper room, where we were gathered together. And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead.