Thematic Bible
Thematic Bible
Catholicity » Instances of » Peter
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, but in every nation the person who fears him and does what is right is welcomed before him.
Favoritism » The lord not respecting persons (not showing favoritism)
Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
They sent to him their disciples along with the Herodians, saying, "Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. You do not court anyone's favor because you show no partiality.
For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe,
Indeed, in truth, God does not act wickedly, and the Almighty does not pervert justice. Who entrusted to him the earth? And who put him over the whole world? If God were to set his heart on it, and gather in his spirit and his breath, read more.
all flesh would perish together and human beings would return to dust. "If you have understanding, listen to this, hear what I have to say. Do you really think that one who hates justice can govern? And will you declare guilty the supremely righteous One, who says to a king, 'Worthless man' and to nobles, 'Wicked men,' who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands? In a moment they die, in the middle of the night, people are shaken and they pass away. The mighty are removed effortlessly.
all flesh would perish together and human beings would return to dust. "If you have understanding, listen to this, hear what I have to say. Do you really think that one who hates justice can govern? And will you declare guilty the supremely righteous One, who says to a king, 'Worthless man' and to nobles, 'Wicked men,' who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands? In a moment they die, in the middle of the night, people are shaken and they pass away. The mighty are removed effortlessly.
When they came they said to him, "Teacher, we know that you are truthful and do not court anyone's favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn't we?"
Thus they asked him, "Teacher, we know that you speak and teach correctly, and show no partiality, but teach the way of God in accordance with the truth.
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
For there is no partiality with God.
because you know that you will receive your inheritance from the Lord as the reward. Serve the Lord Christ. For the one who does wrong will be repaid for his wrong, and there are no exceptions.
but, like the Holy One who called you, become holy yourselves in all of your conduct, for it is written, "You shall be holy, because I am holy." And if you address as Father the one who impartially judges according to each one's work, live out the time of your temporary residence here in reverence.
Gentiles » First special introduction of the gospel to
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, but in every nation the person who fears him and does what is right is welcomed before him. You know the message he sent to the people of Israel, proclaiming the good news of peace through Jesus Christ (he is Lord of all) -- read more.
you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him. We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree, but God raised him up on the third day and caused him to be seen, not by all the people, but by us, the witnesses God had already chosen, who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead. About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name." While Peter was still speaking these words, the Holy Spirit fell on all those who heard the message. The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,
you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him. We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree, but God raised him up on the third day and caused him to be seen, not by all the people, but by us, the witnesses God had already chosen, who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead. About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name." While Peter was still speaking these words, the Holy Spirit fell on all those who heard the message. The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,
Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name.
God » Impartiality of » In favours bestowed
Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, but in every nation the person who fears him and does what is right is welcomed before him.
and he made no distinction between them and us, cleansing their hearts by faith.
For there is no partiality with God.
who says to a king, 'Worthless man' and to nobles, 'Wicked men,' who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?
so that you may be like your Father in heaven, since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Take what is yours and go. I want to give to this last man the same as I gave to you.
But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.
divine Impartiality » In favours bestowed
Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, but in every nation the person who fears him and does what is right is welcomed before him.
and he made no distinction between them and us, cleansing their hearts by faith.
For there is no partiality with God.
who says to a king, 'Worthless man' and to nobles, 'Wicked men,' who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?
so that you may be like your Father in heaven, since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Take what is yours and go. I want to give to this last man the same as I gave to you.
But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.
Insight » Examples of » Peter
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
Opportunity » Universal » Peter discovered
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
Spiritual perception » Examples of » Peter
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
Religion » TRUE
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people, but in every nation the person who fears him and does what is right is welcomed before him.
Pure and undefiled religion before God the Father is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, maintain yourselves in the love of God, while anticipating the mercy of our Lord Jesus Christ that brings eternal life.
For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; to godliness, brotherly affection; to brotherly affection, unselfish love. read more.
For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. But concerning the one who lacks such things -- he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins.
For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. But concerning the one who lacks such things -- he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins.
"Teacher, which commandment in the law is the greatest?" Jesus said to him, "'Love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and greatest commandment. read more.
The second is like it: 'Love your neighbor as yourself.' All the law and the prophets depend on these two commandments."
The second is like it: 'Love your neighbor as yourself.' All the law and the prophets depend on these two commandments."
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, read more.
so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you. So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are the sons of God. For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, "Abba, Father." The Spirit himself bears witness to our spirit that we are God's children. And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) -- if indeed we suffer with him so we may also be glorified with him. For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.
so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you. So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are the sons of God. For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, "Abba, Father." The Spirit himself bears witness to our spirit that we are God's children. And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) -- if indeed we suffer with him so we may also be glorified with him. For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.
Brothers and sisters, my heart's desire and prayer to God on behalf of my fellow Israelites is for their salvation. For I can testify that they are zealous for God, but their zeal is not in line with the truth. For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God's righteousness. read more.
For Christ is the end of the law, with the result that there is righteousness for everyone who believes. For Moses writes about the righteousness that is by the law: "The one who does these things will live by them." But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we preach), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation. For the scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.
For Christ is the end of the law, with the result that there is righteousness for everyone who believes. For Moses writes about the righteousness that is by the law: "The one who does these things will live by them." But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we preach), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation. For the scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Now those who belong to Christ have crucified the flesh with its passions and desires. read more.
If we live by the Spirit, let us also behave in accordance with the Spirit.
If we live by the Spirit, let us also behave in accordance with the Spirit.
See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all. Always rejoice, constantly pray, read more.
in everything give thanks. For this is God's will for you in Christ Jesus. Do not extinguish the Spirit. Do not treat prophecies with contempt. But examine all things; hold fast to what is good. Stay away from every form of evil. Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ.
in everything give thanks. For this is God's will for you in Christ Jesus. Do not extinguish the Spirit. Do not treat prophecies with contempt. But examine all things; hold fast to what is good. Stay away from every form of evil. Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ.
But if you fulfill the royal law as expressed in this scripture, "You shall love your neighbor as yourself," you are doing well. But if you show prejudice, you are committing sin and are convicted by the law as violators. For the one who obeys the whole law but fails in one point has become guilty of all of it. read more.
For he who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery but do commit murder, you have become a violator of the law. Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment. What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him? If a brother or sister is poorly clothed and lacks daily food, and one of you says to them, "Go in peace, keep warm and eat well," but you do not give them what the body needs, what good is it? So also faith, if it does not have works, is dead being by itself. But someone will say, "You have faith and I have works." Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that -- and tremble with fear. But would you like evidence, you empty fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone. And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead.
For he who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery but do commit murder, you have become a violator of the law. Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment. What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him? If a brother or sister is poorly clothed and lacks daily food, and one of you says to them, "Go in peace, keep warm and eat well," but you do not give them what the body needs, what good is it? So also faith, if it does not have works, is dead being by itself. But someone will say, "You have faith and I have works." Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that -- and tremble with fear. But would you like evidence, you empty fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone. And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead.
Respect of persons » God does not have
And if you address as Father the one who impartially judges according to each one's work, live out the time of your temporary residence here in reverence.
For the one who does wrong will be repaid for his wrong, and there are no exceptions.
Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery."
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
and he made no distinction between them and us, cleansing their hearts by faith.
For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe,
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
"If I have disregarded the right of my male servants or my female servants when they disputed with me, then what will I do when God confronts me in judgment; when he intervenes, how will I respond to him? Did not the one who made me in the womb make them? Did not the same one form us in the womb?
who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?
For there is no partiality with God. For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
because you know that each person, whether slave or free, if he does something good, this will be rewarded by the Lord. Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
Spiritual » Perception » Peter
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,
Universal » Opportunity » Peter discovered
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,