Thematic Bible




Thematic Bible



The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison; To proclaim - The year of acceptance of Yahweh, and The day of avenging of our God: To comfort all who are mourning; To appoint unto the mourners of Zion - To give unto them A chaplet instead of ashes, The oil of joy instead of mourning, The mantle of praise instead of the spirit of dejection, - So shall they be called The oaks of righteousness, The plantation of Yahweh: That he may get himself glory

And Jesus returned, in the power of the Spirit, into Galilee; and, a report, went out along the whole of the region, concerning him; and, he, began teaching in their synagogues, being glorified by all. And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read. read more.
And there was handed to him a scroll of the prophet Isaiah; and unfolding the scroll, he found the place where it was written: The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release; To proclaim the welcome year of the Lord.

And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein: Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things? The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ. read more.
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom, Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;


Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.

Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins. But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? read more.
Bring forth, therefore, fruit worthy of repentance;


Then, cometh Jesus, from Galilee to the Jordan, unto John, - to be immersed by him. But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me? But Jesus answering, said unto him, Suffer me even now, - for, thus, it becometh us, to fulfil, all righteousness; then, he suffered him. read more.
And Jesus, having been immersed, straightway, went up from the water, - and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;

The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

John the Immerser came, in the wilderness, proclaiming an immersion of repentance for remission of sins; and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;

I, have immersed you, with water, - He, will immerse you, with the Holy Spirit. And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John; And, straightway, as he was coming up out of the water, he saw the heavens rending asunder, and, the Spirit, as a dove, descending unto him;

The immersion by John, Of heaven, was it, or, of men? Answer me!

He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham.

And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?

Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;

And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

The immersion of John, Of heaven, was it, or of men?

and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet? John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.

And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.

And, I, knew him not, - but, he that sent me to immerse in water, he, unto me, said - Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.


Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus.


The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

and were being immersed in the Jordan river, by him, openly confessing their sins.


And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;

John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.

And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.



Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.


Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; - And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.

Then appeared Yahweh unto Solomon by night, - and said to him, I have heard thy prayer, and have made choice of this place for myself, as a house of sacrifice: - If I shut up the heavens that there be no rain, or if I lay command on the locust, to devour the land, - or if I send pestilence, amongst my people: if my people upon whom my Name is called shall humble themselves, and pray and seek my face, and turn from their wicked ways, then will, I myself, hear out of the heavens, and forgive their sin, and heal their land.

Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane;

And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? read more.
Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead. Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.


The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead. Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ, According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will, read more.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, -


And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him. As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all, read more.
Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead. Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him. While Peter was yet speaking these words, the Holy Spirit fell upon all who were hearing the word. And the faithful, of the circumcision, who had come with Peter, were amazed, - in that, upon the nations also, the free-gift of the Holy Spirit had been poured out;

Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.


The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison; To proclaim - The year of acceptance of Yahweh, and The day of avenging of our God: To comfort all who are mourning; To appoint unto the mourners of Zion - To give unto them A chaplet instead of ashes, The oil of joy instead of mourning, The mantle of praise instead of the spirit of dejection, - So shall they be called The oaks of righteousness, The plantation of Yahweh: That he may get himself glory

And Jesus returned, in the power of the Spirit, into Galilee; and, a report, went out along the whole of the region, concerning him; and, he, began teaching in their synagogues, being glorified by all. And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read. read more.
And there was handed to him a scroll of the prophet Isaiah; and unfolding the scroll, he found the place where it was written: The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release; To proclaim the welcome year of the Lord.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.


But there shall come forth a shoot from the stock of Jesse, - And, a sprout from his roots, shall bear fruit; And the spirit of Yahweh shall rest upon him, - The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;


Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

Jesus answered them - As yet, ye believe: Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!


The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

and were being immersed in the Jordan river, by him, openly confessing their sins.


And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;

John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.

And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.


Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead. Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent, inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down, But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, - Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you


Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.


And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath; and they were being struck with astonishment at his teaching, because, with authority, was his word. And, in the synagogue, was a man having a spirit of an impure demon; and he cried out with a loud voice - read more.
Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, - The Holy One of God. And Jesus rebuked it, saying - Hold thy peace! and go forth from him. And the demon, throwing him into the midst, went forth from him, doing him no hurt. And amazement came upon all, and they began to converse one with another, saying - What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?

I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. read more.
Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.

These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, - Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.


The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

and were being immersed in the Jordan river, by him, openly confessing their sins.


And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;

John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.

And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.


The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.



For, God himself, is about to judge, One, he will cast down, Another, he will lift up;

Now have the heavens declared his righteousness, Because, God, is, about to judge. Selah.

Sing ye to God, Make music of his Name, - Lift up (a song), to him that rideth through the waste plains, - Since Yah is his name, exult ye before him. The father of the fatherless, And the advocate of widows, Is God, in his holy habitation.

O GOD of avenging - Yahweh, GOD of avenging, shine forth: Lift up thyself, O judge of the earth, Render a recompense unto the proud.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead.


That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, - And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. read more.
And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead. Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, read more.
It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not. Into his own possessions, he came, and, his own people, received him not home. But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name: Who - not of bloods, nor of the will of the flesh, nor of the will of man, but - of God, were born. And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth. (John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)

That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him. Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live. read more.
For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself; And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he! Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment. I, cannot be doing, of myself, a single thing, - Just as I hear, I judge; and, my judging, is, just, - because I seek not my own will, but the will of him that sent me. If, I, bear witness, concerning myself, my witness, is not, true. Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me. Ye, have sent forth unto John, - and he hath borne witness to the truth: - I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: - He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light. But, I, have, as my witness, something greater than John's; for, the works which the Father hath given me, that I should complete them, - the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me. And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen; And, his word, ye have not, within you abiding - because, as touching him whom, he, sent, in him, ye, believe not. Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those Scriptures , are they which bear witness concerning me: And yet ye choose not to come unto me, that, life, ye may have. Glory from men, am I not receiving; - But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: - I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive! How can, ye, believe, - Glory from one another, receiving; and, the glory which is from the only God, are not seeking? Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope. For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote. But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?

For, I, - Yahweh, am, Thy God, The Holy One of Israel Ready to save thee, - I have given, as thy ransom, Egypt, Ethiopia and Seba, in thy stead. Because thou art precious in mine eyes, art honoured And, I, love thee, - And will give mankind, in thy stead, Yea, peoples, for thy life, Do not fear for, with thee, I am, - From the East, will I bring in thy seed, And, from the West, will I gather thee: read more.
I will say to the North Give up! And to the South Do not withhold! Bring in My sons from far, and My daughters from the end of the earth; Every one who is called by my Name, Whom for mine own glory, I have created - formed - yea, made! Bring forth A blind people that have, eyes, and A deaf, that have, ears. All the nations, are gathered together Yea there is an assembling of peoples, Who among them, can tell this, And things in advance, can let us hear? Let them set forth their witnesses that they may get their right, Or let them hear, and say Truth! Ye, are my witnesses Declareth Yahweh, And my Servant, whom I have chosen, - That ye may take note - and believe me, And perceive that, I, am He, Before me, was not formed a GOD, Nor after me, shall one come into being: I - I, am Yahweh, - And there is none besides me ready to save: I, have told - and will save, and make known, That there is among you no strange one; And, ye, are my witnesses, Declareth Yahweh That, I, am GOD.

Now, then - hear, O Jacob, my Servant, - and Israel whom I have chosen: Thus, saith Yahweh - Who made thee and formed thee from birth, Who helpeth thee: Do not fear O my Servant Jacob, and Jeshurun whom I have chosen; For I will pour, Water upon the thirsty soil, and Floods upon the dry ground, - I will pour My spirit upon thy seed, and My blessing upon thine offspring; read more.
So will they spring up among the grass, As willows by the water-courses: This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself. Thus saith Yahweh - King of Israel, Even his Redeemer, Yahweh of hosts, - I, am, First, and, I, Last, And besides me, there is no God. Who then, like me, can call, and declare it, and order it, for me, Seeing that I appointed an age-abiding people, - Or things yet to be, and that shall come to pass, Let them declare on their part. Do not ye dread, nor yet be alarmed, Have I not from olden time, told thee and declared? So that, ye, are my witnesses, - Whether there is a GOD besides me? Or is no Rock - I knew of none!

They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel? He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority; But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land. read more.
And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes. And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, - Who also said - Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.

And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomon's, - greatly amazed. And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk? The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him; read more.
But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses.

Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins. Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time, For, thus, shall richly be further supplied unto you - the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. Wherefore, I shall be certain to be, always, putting you in remembrance concerning these things, - although, indeed, ye know them, and have become confirmed in the present truth; Right, nevertheless, I account it - as long as I am in this tent, to be stirring you up by putting you in remembrance, Knowing that, speedy, is the putting off of my tent - even as, our Lord Jesus Christ also, made clear to me: Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things. For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John; who bare witness as to the word of God, and the witness of Jesus Christ, - whatsoever things he saw.