Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.
But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak. Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
my persecutions, my sufferings which came upon me in Antioch, in Iconium, in Lystra; you well know what persecutions I endured: and yet out of them all, the Lord delivered me.
Then came thither, from Antioch and Iconium, Jews, who persuaded the multitudes; and having stoned Paul, they dragged him out of the city, supposing that he was dead. But while the disciples were standing around him, he arose, and went into the city. And on the next day, he departed with Barnabas to Derbe; and when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, read more.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.
Apostles » Duties of » See commission of, above, and
You are witnesses of these things.
and you also will testify, because you have been with me from the beginning.
But you shall receive power, after the Holy Spirit has come upon you, and you shall be witnesses for me both in Jerusalem, and in all Judea, and in Samaria, and to the most distant part of the earth.
Verse Concepts
Baptism Of The Holy SpiritApostles, During Jesus Earthly MinistryAdventureBreath Of Godevangelists, identity ofevangelists, ministry ofevangelism, motivation forBeing A WitnessBeing Confidentdisciples, characteristics ofJesus Statements About The SpiritBlessings, SpiritualCommunicationGod, Power OfGospel, Confirmation OfGospel, Transmission OfGrace, And Holy SpiritMission, Of The ChurchMissionaries, Call OfMission, Of Jesus ChristMissionaries, Support ForPeople Of God, In NtPower, HumanPreaching, Importance OfWhat God GivesResponsibility, For God's World
SamaritansStrength, SpiritualPower Of The Holy SpiritWitnessing, And Holy SpiritWitnesses, To Jesus ChristWitnessing, Importance OfGod Is JustTestify On God's BehalfInspiration Of The Holy Spirit, Purpose OfApostles, Function In Early ChurchChristians, Names OfSharing The GospelThe Holy Spirit In The ChurchApostles, Duties OfPower Through The SpiritPropellingTo The Jew FirstReceiving The SpiritSubsequent Witness To ChristThe Gospel WorldwideWitnessesThe End Of The Worldghostsempowermentjerusalemgirlfriends
Therefore, of these men who have associated with us during the whole time in which the Lord Jesus went in and out among us, beginning from the immersion of John till the day on which he was taken up from us, must one be appointed as a witness with us of his resurrection.
This Jesus has God raised up, of which we all are witnesses.
and you slew the Author of life, whom God has raised from the dead, of which we are witnesses.
And with great power did the apostles bear testimony to the resurrection of the Lord Jesus, and great grace was on them all.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree. Him God raised up the third day, and caused him to appear, not to all the people, but to witnesses who were be fore appointed by God, even to us, who did eat and drink with him, after he rose from the dead.
And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty.
And this voice, which came from heaven, we heard when we were with him in the holy mount;
THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled concerning the Word of life; (the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us;) that which we have seen and heard, we declare it to you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
Christian ministers » Success attending » Paul
Truly, the signs of an apostle were worked among you in all patience, in signs and wonders and mighty deeds.
For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in full assurance, as you know what sort of persons we were among you for your sakes.
holding forth the word of life, that I may rejoice in the day of Christ, that I did not run in vain, nor labor in vain.
Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. read more.
And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
For though you have ten thousand tutors in Christ, yet you have not many fathers: for in Christ Jesus I have begotten you through the gospel.
If I am not an apostle to others, yet certainly I am to you; for the seal of my apostleship are you in the Lord.
Whether, therefore, I or they, so we preached, and so you believed.
You are our letter, written in our hearts, known and read by all men; you are well known to be a letter of Christ, written by us as his ministers, not with ink, but with the Spirit of the living God, not in tables of stone, but in fleshy tables of the heart.
for though he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Folly » Witnesses, two or thee required » Disciples and early Christians as
You are witnesses of these things.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty.
even as they were delivered to us by those who were, from the beginning, eye-witnesses and. ministers of the word;
beginning from the immersion of John till the day on which he was taken up from us, must one be appointed as a witness with us of his resurrection.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and a sharer in the glory that is to be revealed.
Fools » Witnesses, two or thee required » Disciples and early Christians as
You are witnesses of these things.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty.
even as they were delivered to us by those who were, from the beginning, eye-witnesses and. ministers of the word;
beginning from the immersion of John till the day on which he was taken up from us, must one be appointed as a witness with us of his resurrection.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and a sharer in the glory that is to be revealed.
Law » Expounded by » In synagogues
And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.
But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak. Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
And he began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him, and taught him the way of God more accurately.
And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read.
And they were astonished at his teaching, for his word was with authority.
For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak. Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you.
Preaching » Effective » By paul
Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. read more.
And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
Witnesses » Disciples and early Christians as
You are witnesses of these things.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty.
even as they were delivered to us by those who were, from the beginning, eye-witnesses and. ministers of the word;
beginning from the immersion of John till the day on which he was taken up from us, must one be appointed as a witness with us of his resurrection.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and a sharer in the glory that is to be revealed.