Thematic Bible




Thematic Bible



And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.

But when they departed from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down. And after the reading of the law and the prophets the princes of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand said, Men of Israel and ye that fear God hearken. read more.
The God of this people of Israel chose our fathers and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And for the time of about forty years, he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the son of Jesse, a man after my own heart, who shall fulfil all my will. Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel: John, having first proclaimed before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, sons of the lineage of Abraham, and whosoever among you fears God, unto you is this word of saving health sent. For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And without finding cause of death in him, yet they asked Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre. But God raised him from the dead, and he was seen many days by those who came up with him from Galilee to Jerusalem, who until now are his witnesses unto the people. And we declare unto you the gospel of the promise which was made unto the fathers, which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses. Beware, therefore, lest what is spoken of in the prophets come upon you: Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you. And when they were gone out of the synagogue of the Jews, the Gentiles besought that these words might be spoken to them the next sabbath. Now when the synagogue was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to remain in the grace of God. And the next sabbath day almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming. Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth. And when the Gentiles heard this, they were glad and glorified the word of the Lord, and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders. But they shook off the dust of their feet against them and came unto Iconium. And the disciples were filled with joy and with the Holy Spirit.

persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra, persecutions I have endured, and the Lord delivered me out of them all.

And certain Jews from Antioch and Iconium came there, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he was dead. But as the disciples stood round about him, he rose up and came into the city, and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city and had taught many, they returned again to Lystra and to Iconium and Antioch, read more.
confirming the souls of the disciples and exhorting them to remain in the faith, and that we must through much tribulation enter into the kingdom of God.


and they gathered themselves together against Moses and against Aaron and said unto them, We have had enough of you, seeing all the congregation are holy, every one of them, and the LORD is among them; why then lift ye up yourselves above the congregation of the LORD?

Then the presidents and governors looked for occasions against Daniel on behalf of the kingdom, but they could find no occasion or fault because he was faithful, and no vice nor fault was found in him.

but he did not look upon Cain and his present. And Cain was very wroth, and his countenance fell.

for he had possession of flocks, possession of herds, great store of servants, and the Philistines envied him.


Yet all this avails me nothing so long as I see Mordecai, the Jew, sitting at the king's gate.

For I became angry against the foolish when I saw the peace of the wicked.


But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.


But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.

But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.


But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.

But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.


But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people.

And they gave him audience unto this word and then lifted up their voices and said, Away with such a fellow from the earth, for it is not fit that he should live.

But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.

But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.

I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy.


And it came to pass in Iconium that they went both together into the synagogue of the Jews and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

But when they departed from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down. And after the reading of the law and the prophets the princes of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand said, Men of Israel and ye that fear God hearken. read more.
The God of this people of Israel chose our fathers and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And for the time of about forty years, he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the son of Jesse, a man after my own heart, who shall fulfil all my will. Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel: John, having first proclaimed before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, sons of the lineage of Abraham, and whosoever among you fears God, unto you is this word of saving health sent. For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And without finding cause of death in him, yet they asked Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre. But God raised him from the dead, and he was seen many days by those who came up with him from Galilee to Jerusalem, who until now are his witnesses unto the people. And we declare unto you the gospel of the promise which was made unto the fathers, which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses. Beware, therefore, lest what is spoken of in the prophets come upon you: Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you. And when they were gone out of the synagogue of the Jews, the Gentiles besought that these words might be spoken to them the next sabbath. Now when the synagogue was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to remain in the grace of God. And the next sabbath day almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming. Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth. And when the Gentiles heard this, they were glad and glorified the word of the Lord, and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders. But they shook off the dust of their feet against them and came unto Iconium. And the disciples were filled with joy and with the Holy Spirit.

And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto them and expounded unto him the way of God more perfectly.

And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read.

And straightway he preached Christ in the synagogues, that he is the Son of God.

And they were astonished at his doctrine, for his word was with power.

For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ.



Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.

For your iniquities, and the iniquities of your fathers together, saith the LORD, who have burned incense upon the mountains and blasphemed me upon the hills; therefore, I will measure their former work into their bosom.

And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.

and blasphemed the God of the heaven because of their pains and their sores and did not repent of their deeds.

and the Israelite woman's son pronounced the Name and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.


Do they not blaspheme that worthy name by which ye are called?

But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.

And his slaves spoke yet more against the LORD God and against his slave Hezekiah.

And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time.