Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
So the churches became stronger and stronger in the faith, and their numbers increased from day to day.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
Barnabas » Goes with paul to iconium
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed. But the Jews who refused their message stirred up the heathen and poisoned their minds against the brothers. They spent some time there, speaking fearlessly and relying upon the Lord, who bore witness to his gracious message by letting signs and wonders be done by them. read more.
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around, and there they went on preaching the good news.
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around, and there they went on preaching the good news.
Church » Growth of accessions to » Under paul's preaching
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
So the churches became stronger and stronger in the faith, and their numbers increased from day to day.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
Church » Accessions to » Under paul's preaching
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
So the churches became stronger and stronger in the faith, and their numbers increased from day to day.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
Iconium » Paul is persecuted by the people of
my persecutions, my sufferings??he things that happened to me at Antioch, Iconium, and Lystra, the persecutions I endured; yet the Lord brought me safely out of them all.
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed. But the Jews who refused their message stirred up the heathen and poisoned their minds against the brothers. They spent some time there, speaking fearlessly and relying upon the Lord, who bore witness to his gracious message by letting signs and wonders be done by them. read more.
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around,
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around,
Law » Expounded by » In synagogues
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats. After the reading of the Law and the Prophets, the synagogue authorities sent to them, saying, "Brothers, if you have any appeal to make to the people, proceed." Then Paul got up, and motioning with his hand, said, "Men of Israel, and you who reverence God, listen! read more.
The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, and then with uplifted hand led them out of Egypt. Then after he had taken care of them for forty years in the desert, he destroyed seven nations in Canaan, and settled them upon their land for about four hundred and fifty years. After that he gave them judges, down to the time of the prophet Samuel. Then they demanded a king and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then he removed him and raised David up to be their king, bearing this testimony to him: 'I have found in David the son of Jesse a man after my own heart, who will do all that I desire.' It is from his descendants that God has brought to Israel as he promised to do, a savior in Jesus, in preparation for whose coming John had preached to all the people of Israel baptism in token of repentance. Toward the end of his career, John said, 'What do you suppose that I am? I am not he! No! Someone is coming after me, the shoes on whose feet I am not fit to untie!' Brothers! Descendants of the house of Abraham, and those others among you who reverence God! It is to us that this message of salvation has been sent. For the people of Jerusalem and their leaders refused to recognize him, and condemned him, thus fulfilling the very utterances of the prophets which are read every Sabbath, and though they could find no ground for putting him to death, they demanded of Pilate that he be executed. When they had carried out everything that had been said about him in the Scriptures, they took him down from the cross and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people. So we now bring you the good news that God has fulfilled to us, their children, the promise that he made to our forefathers, by raising Jesus to life, just as the Scripture says in the second psalm, You are my Son! Today I have become your Father!' Now as evidence that he has raised him from the dead, never again to return to decay, he said this: 'I will fulfil to you my sacred promises to David.' For in another psalm he says, 'You will not let your Holy One undergo decay.' Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you. Take care, therefore, that what is said in the prophets does not prove true of you: " 'Look, you scoffers! Then wonder and begone! For I am doing something in your times Which you will never believe even when it is related to you!' " As they were going out, the people begged to have all this said to them again on the following Sabbath, and after the congregation had broken up, many of the Jews and the devout converts to Judaism went away with Paul and Barnabas, and they talked with them, and urged them to rely on the favor of God. The next Sabbath almost all the town gathered to hear God's message. But when the Jews saw the crowd, they were very jealous, and they contradicted what Paul said and abused him. Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen. For these are the orders the Lord has given us: " 'I have made you a light for the heathen, To be the means of salvation to the very ends of the earth!' " When the heathen heard this they were delighted, and praised God's message, and all who were destined for eternal life believed, and the Lord's message spread all over the country. But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district. They shook off the dust from their feet in protest, and went to Iconium. But the disciples continued to be full of joy and of the holy Spirit.
The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, and then with uplifted hand led them out of Egypt. Then after he had taken care of them for forty years in the desert, he destroyed seven nations in Canaan, and settled them upon their land for about four hundred and fifty years. After that he gave them judges, down to the time of the prophet Samuel. Then they demanded a king and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then he removed him and raised David up to be their king, bearing this testimony to him: 'I have found in David the son of Jesse a man after my own heart, who will do all that I desire.' It is from his descendants that God has brought to Israel as he promised to do, a savior in Jesus, in preparation for whose coming John had preached to all the people of Israel baptism in token of repentance. Toward the end of his career, John said, 'What do you suppose that I am? I am not he! No! Someone is coming after me, the shoes on whose feet I am not fit to untie!' Brothers! Descendants of the house of Abraham, and those others among you who reverence God! It is to us that this message of salvation has been sent. For the people of Jerusalem and their leaders refused to recognize him, and condemned him, thus fulfilling the very utterances of the prophets which are read every Sabbath, and though they could find no ground for putting him to death, they demanded of Pilate that he be executed. When they had carried out everything that had been said about him in the Scriptures, they took him down from the cross and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people. So we now bring you the good news that God has fulfilled to us, their children, the promise that he made to our forefathers, by raising Jesus to life, just as the Scripture says in the second psalm, You are my Son! Today I have become your Father!' Now as evidence that he has raised him from the dead, never again to return to decay, he said this: 'I will fulfil to you my sacred promises to David.' For in another psalm he says, 'You will not let your Holy One undergo decay.' Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you. Take care, therefore, that what is said in the prophets does not prove true of you: " 'Look, you scoffers! Then wonder and begone! For I am doing something in your times Which you will never believe even when it is related to you!' " As they were going out, the people begged to have all this said to them again on the following Sabbath, and after the congregation had broken up, many of the Jews and the devout converts to Judaism went away with Paul and Barnabas, and they talked with them, and urged them to rely on the favor of God. The next Sabbath almost all the town gathered to hear God's message. But when the Jews saw the crowd, they were very jealous, and they contradicted what Paul said and abused him. Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen. For these are the orders the Lord has given us: " 'I have made you a light for the heathen, To be the means of salvation to the very ends of the earth!' " When the heathen heard this they were delighted, and praised God's message, and all who were destined for eternal life believed, and the Lord's message spread all over the country. But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district. They shook off the dust from their feet in protest, and went to Iconium. But the disciples continued to be full of joy and of the holy Spirit.
He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly.
And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures.
and they were amazed at his teaching, for he spoke with authority.
For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath."
After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!"
Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.
Paul » Iconium » preaches » Persecuted » Escapes
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed. But the Jews who refused their message stirred up the heathen and poisoned their minds against the brothers. They spent some time there, speaking fearlessly and relying upon the Lord, who bore witness to his gracious message by letting signs and wonders be done by them. read more.
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around,
But the people of the town were divided, some siding with the Jews and some with the apostles. And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them, and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around,
Revivals » Instances of » At pentecost, and times after pentecost
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
So God's message continued to spread; the number of the disciples in Jerusalem increased rapidly, and a great many priests accepted the faith.
and men and women in increasing numbers believed in the Lord and joined them. Signs and wonders in great numbers continued to be done among the people by the apostles,
But many of those who had heard what they said believed it, and their number grew to be about five thousand.
Day after day they all went regularly to the Temple, they broke their bread together in their homes, and they ate their food with glad and simple hearts, constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
On the day of the Harvest Festival, they were all meeting together, when suddenly there came from the sky a sound like a violent blast of wind, and it filled the whole house where they were sitting. And they saw tongues like flames separating and settling one on the head of each of them, read more.
and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter. Now there were devout Jews from every part of the world living in Jerusalem. And when this sound was heard, the crowd gathered in great excitement, because each one heard them speaking in his own language. They were perfectly amazed and said in their astonishment, "Are not all these men who are speaking Galileans? Then how is it that each of us hears his own native tongue? Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus, and Asia, of Phrygia, and Pamphylia, of Egypt and the district of Africa about Cyrene, visitors from Rome, Jews and proselytes, Cretans and Arabs??e all hear them tell in our native tongues the mighty deeds of God." And they were all amazed and bewildered and said to one another, "What can this mean?" But others said derisively, "They have had too much new wine!" Then Peter stood up with the eleven around him, and raising his voice addressed them. "Men of Judea," he said, "and all you residents of Jerusalem, let me explain this to you, and pay attention to what I say. These men are not drunk as you suppose, for it is only nine in the morning. But this is what was predicted by the prophet Joel, " 'It will come about in the last days, God says, That I will pour out my Spirit upon all mankind; Your sons and daughters will become prophets, Your young men will have visions, And your old men will have dreams. Even on my slaves, both men and women, I will pour out my Spirit in those days, And they will become prophets. I will show wonders in the sky above, And signs on the earth below, Blood and fire and thick smoke. The sun will turn to darkness, And the moon to blood, Before the coming of the great, splendid Day of the Lord. Then everyone who calls on the name of the Lord will be saved.' "Men of Israel, listen to what I say. Jesus of Nazareth, as you know, was a man whom God commended to you by the wonders, portents, and signs that God did right among you through him. But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified. But God set aside the pain of death and raised him up, for death could not control him. For David says of him, 'I constantly regarded the Lord before me, For he is at my right hand, so that I may not be displaced. Therefore my heart is glad, and my tongue rejoices, And my body will still live in hope. For you will not desert my soul in death, You will not let your Holy One be destroyed. You have made the ways of life known to me, And you will fill me with joy in your presence.' "Brothers, one may say to you confidently of the patriarch David that he died and was buried, and his grave is here among us to this very day. But as he was a prophet, and knew that God had promised him with an oath that he would put one of his descendants upon his throne, he foresaw the resurrection of the Christ and told of it, for he was not deserted in death and his body was not destroyed. He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses. So he has been exalted to God's right hand, and has received from his Father and poured over us the holy Spirit that had been promised, as you see and hear. "For David did not go up to heaven, but he said, 'The Lord said to my lord, Sit at my right hand, Until I make your enemies your footstool.' "Therefore the whole nation of Israel must understand that God has declared this Jesus whom you crucified both Lord and Christ." When they heard this, they were stung to the heart, and they said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent, and every one of you be baptized in the name of Jesus Christ, in order to have your sins forgiven; then you will receive the gift of the holy Spirit, for the promise of it belongs to you and your children, as well as to all those far away whom the Lord our God calls to him." He said much more besides in giving his testimony, and urged them to save themselves from that crooked age. So they welcomed his message and were baptized, and about three thousand people joined them that day. And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter. Now there were devout Jews from every part of the world living in Jerusalem. And when this sound was heard, the crowd gathered in great excitement, because each one heard them speaking in his own language. They were perfectly amazed and said in their astonishment, "Are not all these men who are speaking Galileans? Then how is it that each of us hears his own native tongue? Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus, and Asia, of Phrygia, and Pamphylia, of Egypt and the district of Africa about Cyrene, visitors from Rome, Jews and proselytes, Cretans and Arabs??e all hear them tell in our native tongues the mighty deeds of God." And they were all amazed and bewildered and said to one another, "What can this mean?" But others said derisively, "They have had too much new wine!" Then Peter stood up with the eleven around him, and raising his voice addressed them. "Men of Judea," he said, "and all you residents of Jerusalem, let me explain this to you, and pay attention to what I say. These men are not drunk as you suppose, for it is only nine in the morning. But this is what was predicted by the prophet Joel, " 'It will come about in the last days, God says, That I will pour out my Spirit upon all mankind; Your sons and daughters will become prophets, Your young men will have visions, And your old men will have dreams. Even on my slaves, both men and women, I will pour out my Spirit in those days, And they will become prophets. I will show wonders in the sky above, And signs on the earth below, Blood and fire and thick smoke. The sun will turn to darkness, And the moon to blood, Before the coming of the great, splendid Day of the Lord. Then everyone who calls on the name of the Lord will be saved.' "Men of Israel, listen to what I say. Jesus of Nazareth, as you know, was a man whom God commended to you by the wonders, portents, and signs that God did right among you through him. But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified. But God set aside the pain of death and raised him up, for death could not control him. For David says of him, 'I constantly regarded the Lord before me, For he is at my right hand, so that I may not be displaced. Therefore my heart is glad, and my tongue rejoices, And my body will still live in hope. For you will not desert my soul in death, You will not let your Holy One be destroyed. You have made the ways of life known to me, And you will fill me with joy in your presence.' "Brothers, one may say to you confidently of the patriarch David that he died and was buried, and his grave is here among us to this very day. But as he was a prophet, and knew that God had promised him with an oath that he would put one of his descendants upon his throne, he foresaw the resurrection of the Christ and told of it, for he was not deserted in death and his body was not destroyed. He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses. So he has been exalted to God's right hand, and has received from his Father and poured over us the holy Spirit that had been promised, as you see and hear. "For David did not go up to heaven, but he said, 'The Lord said to my lord, Sit at my right hand, Until I make your enemies your footstool.' "Therefore the whole nation of Israel must understand that God has declared this Jesus whom you crucified both Lord and Christ." When they heard this, they were stung to the heart, and they said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent, and every one of you be baptized in the name of Jesus Christ, in order to have your sins forgiven; then you will receive the gift of the holy Spirit, for the promise of it belongs to you and your children, as well as to all those far away whom the Lord our God calls to him." He said much more besides in giving his testimony, and urged them to save themselves from that crooked age. So they welcomed his message and were baptized, and about three thousand people joined them that day. And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus. The Lord's hand was with them, and there were a great many who believed and turned to the Lord.
But the Lord's message continued to grow and spread.
Synagogue » other cities
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue.
The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue.
Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.
Synagogues » Christ and his disciples teach in
At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.
When they reached Salamis, they proclaimed God's message in the Jewish synagogues. They had John with them as their assistant.
When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews.
Jesus answered, "I have spoken openly to the world. I have always taught in synagogues or in the Temple where all the Jews meet together, and I have said nothing in secret.