Thematic Bible
Thematic Bible
Antioch » A city » A city of syria » Dissension within the congregation of
Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren;
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
Bigotry » Instances of » Of the early Christians » In regard to circumcision
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment,
But not even Titus, who was with me, being a Greek, was compelled to be circumcised, And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage; Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
So then, if God gave them the same gift as he did unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance unto life to the Gentiles.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
Paul, slave of Jesus, the Christ, called to be an apostle, separated unto the gospel of God (which he had promised before by his prophets in the holy scriptures) of his Son (who was born unto him of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise. So, as much as in me is, I am ready to announce the gospel to you that are at Rome also. For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; read more.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, and to reconcile both with God by the cross in one body, having slain the enmity thereby; read more.
and he came and preached peace unto you who were afar off and to those that were near.
and he came and preached peace unto you who were afar off and to those that were near.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all. Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance, forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye. read more.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
Church » List of congregations of Christians » Jerusalem
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them.
Council » Apostolic
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Elder » In the Christian church
Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea, which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And having ordained elders for them in every congregation and having prayed with fasting, they commended them to the Lord on whom they believed.
Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.
And from Miletus he sent to Ephesus and called the elders of the congregation .
Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. read more.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
And the day following, Paul went in with us to see James, and all the elders were gathered.
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses.
For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee: He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate. For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain, read more.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord; and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.
The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed). Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire; and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock. read more.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,
Jerusalem » First Christian council held at
And the apostles and elders came together to consider of this matter.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them.
Justification before God » Under the gospel » Is not of faith and works united
Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Therefore, we conclude that a man is justified by faith without the deeds of the law.
And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work.
But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. read more.
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.
Paul » Refers the question of circumcision to the apostles and elders at jerusalem
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them.
Titus » Compare
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.