Thematic Bible
Thematic Bible
Conversion » Instances of » Lydia
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Converts » Instances of » Lydia
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Conviction » From God
"God speaks time and time again but nobody notices in a dream or night vision, when a deep sleep falls on mankind while they sleep on their beds. That's when he opens the ear of mankind, authenticating his messages to them, read more.
turning a person from his actions, keeping him from pride, sparing his soul from the Pit and his life from violent death. "He is being reproved by painful bed rest, with continual aching in his bones. He cannot stand his food, and he has no desire for appetizing food. His flesh wastes away; his bones, which once couldn't be seen, are visible. His soul is getting close to the Pit; his life is approaching its executioner." "If there's a messenger appointed to mediate for Job one out of a thousand to represent the man's integrity on his behalf, to show favor to him and to plead, "Deliver him from having to go down to the Pit I know where his ransom is!' Let his flesh be rejuvenated as he was in his youth! Let him recover the strength of his youth. Let him pray to God and he will accept him; he will appear before him with joyful shouts!" "He'll sing to mankind with these words: "I've sinned. I have twisted what is right. Yet he has not repaid me like I deserve. He has redeemed my soul from going down to the Pit; my life will see the light.' Indeed God does all these things again and again with a person to bring back his soul from the Pit; to light him with the light of life."
turning a person from his actions, keeping him from pride, sparing his soul from the Pit and his life from violent death. "He is being reproved by painful bed rest, with continual aching in his bones. He cannot stand his food, and he has no desire for appetizing food. His flesh wastes away; his bones, which once couldn't be seen, are visible. His soul is getting close to the Pit; his life is approaching its executioner." "If there's a messenger appointed to mediate for Job one out of a thousand to represent the man's integrity on his behalf, to show favor to him and to plead, "Deliver him from having to go down to the Pit I know where his ransom is!' Let his flesh be rejuvenated as he was in his youth! Let him recover the strength of his youth. Let him pray to God and he will accept him; he will appear before him with joyful shouts!" "He'll sing to mankind with these words: "I've sinned. I have twisted what is right. Yet he has not repaid me like I deserve. He has redeemed my soul from going down to the Pit; my life will see the light.' Indeed God does all these things again and again with a person to bring back his soul from the Pit; to light him with the light of life."
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
No one can come to me unless the Father who sent me draws him, and I will raise him to life on the last day. It is written in the Prophets, "And all of them will be taught by God.' Everyone who has listened to the Father and has learned anything comes to me.
However, I'm telling you the truth. It's for your advantage that I'm going away, because if I don't go away, the Helper won't come to you. But if I go, I will send him to you. When he comes, he will convict the world of sin, righteousness, and judgment of sin, because they don't believe in me; read more.
of righteousness, because I'm going to the Father and you will no longer see me; and of judgment, because the ruler of this world has been judged.
of righteousness, because I'm going to the Father and you will no longer see me; and of judgment, because the ruler of this world has been judged.
Distinctions of women » Some special distinctions » First european convert
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Faith » Instances of faith in Christ » Lydia
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Fidelity » Of women » First european convert
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Heart » Renewed » Graciously affected of God
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
When I say, "I won't remember the LORD, nor will I speak in his name anymore, then there is this burning fire in my heart. It is bound up in my bones, I grow weary of trying to hold it in, and I cannot do it!
Then they observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them glad, turning the heart of the king of Assyria toward them and strengthening them for their work on the Temple of God, the God of Israel.
Saul also went to his house in Gibeah, and the soldiers whose hearts God had touched went with him.
A king's heart is a water stream that the LORD controls; he directs it wherever he pleases.
People do the planning, but the end result is from the LORD.
LORD God of Abraham, Isaac, and Israel, our ancestors, keep your purposes and thoughts constantly in the hearts of your people and direct their hearts toward you,
Blessed be the LORD God of our ancestors, who placed this decree into the king's heart to beautify the Temple of the LORD in Jerusalem
The Heart » God » Opens
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Lydia » A woman of thyatira, who with her household was converted through the preaching of paul
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Missionary journeys » Ac 13-14 » Second - with silas
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
Notable women » Lydia, the business woman
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Paul » Philipi » Visits » place of prayer » preaches gospel
Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. read more.
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
Philippi » Paul preaches in
As you know, we suffered persecution and were mistreated in Philippi. Yet we were encouraged by our God to tell you his gospel in spite of strong opposition.
When the uproar was over, Paul sent for the disciples and encouraged them. Then he said goodbye to them and left to go to Macedonia. He went through those regions and encouraged the people with everything he had to say. Then he went to Greece and stayed there for three months. When he was about to sail for Syria, a plot was initiated against him by the Jews, so he decided to go back through Macedonia. read more.
He was accompanied by Sopater (the son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and were waiting for us in Troas. After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days.
He was accompanied by Sopater (the son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and were waiting for us in Troas. After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days.
and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. read more.
When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left.
When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left.
Seven » Seven things opened » Heart, for God's message
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Thyatira » The hometown of lydia, a convert of paul
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Virtues » Of women » A devotional spirit
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,
Now Anna, a prophetess, was also there. She was a descendant of Phanuel from the tribe of Asher. She was very old, having lived with her husband for seven years after her marriage,
"This is what the Lord did for me when he looked favorably on me and took away my public disgrace."
Now I commend to you our sister Phoebe, a deaconess in the church at Cenchrea.
But there's only one thing you need. Mary has chosen what is better, and it is not to be taken away from her."
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
"Go and gather all the Jewish people who are in Susa and fast for me. Don't eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I'll go in to the king, even though it's against the law. And if I perish, I perish."
Then Mary said, "My soul praises the greatness of the Lord!
Then Mary said, "Truly I am the Lord's servant. Let everything you have said happen to me." Then the angel left her.
Greet Tryphaena and Tryphosa, who have worked hard for the Lord. Greet my dear friend Persis, who has toiled diligently for the Lord.
"No, sir!" Hannah replied. "I'm a deeply troubled woman. I've drunk neither wine nor beer. I've been pouring out my soul in the LORD's presence.
crowning qualities of Womanhood » A devotional spirit
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,
Now Anna, a prophetess, was also there. She was a descendant of Phanuel from the tribe of Asher. She was very old, having lived with her husband for seven years after her marriage,
"This is what the Lord did for me when he looked favorably on me and took away my public disgrace."
Now I commend to you our sister Phoebe, a deaconess in the church at Cenchrea.
But there's only one thing you need. Mary has chosen what is better, and it is not to be taken away from her."
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
"Go and gather all the Jewish people who are in Susa and fast for me. Don't eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I'll go in to the king, even though it's against the law. And if I perish, I perish."
Then Mary said, "My soul praises the greatness of the Lord!
Then Mary said, "Truly I am the Lord's servant. Let everything you have said happen to me." Then the angel left her.
Greet Tryphaena and Tryphosa, who have worked hard for the Lord. Greet my dear friend Persis, who has toiled diligently for the Lord.
"No, sir!" Hannah replied. "I'm a deeply troubled woman. I've drunk neither wine nor beer. I've been pouring out my soul in the LORD's presence.
Women » Persistence of examples of » Piety of
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,
Now Anna, a prophetess, was also there. She was a descendant of Phanuel from the tribe of Asher. She was very old, having lived with her husband for seven years after her marriage,
"This is what the Lord did for me when he looked favorably on me and took away my public disgrace."
Now I commend to you our sister Phoebe, a deaconess in the church at Cenchrea.
But there's only one thing you need. Mary has chosen what is better, and it is not to be taken away from her."
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
"Go and gather all the Jewish people who are in Susa and fast for me. Don't eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I'll go in to the king, even though it's against the law. And if I perish, I perish."
Then Mary said, "My soul praises the greatness of the Lord!
Then Mary said, "Truly I am the Lord's servant. Let everything you have said happen to me." Then the angel left her.
Greet Tryphaena and Tryphosa, who have worked hard for the Lord. Greet my dear friend Persis, who has toiled diligently for the Lord.
"No, sir!" Hannah replied. "I'm a deeply troubled woman. I've drunk neither wine nor beer. I've been pouring out my soul in the LORD's presence.
Women » Counsel of » Devout
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,
Now Anna, a prophetess, was also there. She was a descendant of Phanuel from the tribe of Asher. She was very old, having lived with her husband for seven years after her marriage,
"This is what the Lord did for me when he looked favorably on me and took away my public disgrace."
Now I commend to you our sister Phoebe, a deaconess in the church at Cenchrea.
But there's only one thing you need. Mary has chosen what is better, and it is not to be taken away from her."
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
"Go and gather all the Jewish people who are in Susa and fast for me. Don't eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I'll go in to the king, even though it's against the law. And if I perish, I perish."
Then Mary said, "My soul praises the greatness of the Lord!
Then Mary said, "Truly I am the Lord's servant. Let everything you have said happen to me." Then the angel left her.
Greet Tryphaena and Tryphosa, who have worked hard for the Lord. Greet my dear friend Persis, who has toiled diligently for the Lord.
"No, sir!" Hannah replied. "I'm a deeply troubled woman. I've drunk neither wine nor beer. I've been pouring out my soul in the LORD's presence.
Women » Converted by preaching of paul
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.
Women » Notable » Lydia, the business woman
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Women » Distinctions of » First european convert
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Women » Fidelity of » First european convert
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.
Women » Good » Lydia
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul.