Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. read more.
And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Therefore when we could no longer endure, we were pleased to be left at Athens alone.
Gentiles » Unclassified sciptures relating to
And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.
This I say therefore, and testify in the Lord, that you should not walk from now on as other nations walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. For they, being past feeling, have given themselves up to lust, to work all uncleanness with greediness.
Therefore do not be anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the nations seek after all these things. For your heavenly Father knows that you have need of all these things.
and that at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.
But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons.
So says Jehovah, Do not learn the way of the nations, and do not be terrified at the signs of the heavens; for the nations are terrified at them. For the customs of the people are vain; for one cuts a tree out of the forest with the axe, the work of the hands of the workman.
But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.
who in past generations allowed all nations to walk in their own ways.
But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.
For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because the thing which may be known of God is clearly revealed within them, for God revealed it to them. For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse. read more.
Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man, and birds, and four-footed animals, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers, backbiters, haters of God, insolent, proud, braggarts, inventors of evil things, disobedient to parents, undiscerning, perfidious, without natural affection, unforgiving, unmerciful; who, knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but have pleasure in those practicing them.
Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man, and birds, and four-footed animals, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers, backbiters, haters of God, insolent, proud, braggarts, inventors of evil things, disobedient to parents, undiscerning, perfidious, without natural affection, unforgiving, unmerciful; who, knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but have pleasure in those practicing them.
Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things. But know that the judgment of God is according to truth on those who practice such things. And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God? read more.
Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance? But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life. But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath, tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek. But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek. For there is no respect of faces with God. For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law. For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves; who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,
Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance? But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life. But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath, tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek. But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek. For there is no respect of faces with God. For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law. For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves; who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,
You know that being led away, you nations were led to dumb idols.
For it is a shame even to speak of those things which are done by them in secret.
each one of you to know how to possess his vessel in sanctification and honor
For the time of life which is past is enough for us to have worked out the will of the nations, having gone on in lasciviousness, lusts, excess of wine, parties, carousings, and abominable idolatries. In these things they are surprised, that you are not running with them into the same excess of riot, blaspheming.
God » Where the lord God is not
And He said, Go forth and stand on the mountain before Jehovah. And, behold, Jehovah passed by, and a great and strong wind tore the mountains, and broke the rocks in pieces before Jehovah. But Jehovah was not in the wind. And after the wind was an earthquake, but Jehovah was not in the earthquake. And after the earthquake was a fire, but Jehovah was not in the fire. And after the fire was a still, small voice.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands,
Mar's hill » Hill » Athens
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) read more.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work. read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Paul » Debates » Mar's hill
But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). read more.
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work. read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Select readings » Paul on mars' hill
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead.
Worship » How God should not be worshipped
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all.